MADNESS, I. 140, § 13. Opposi-
tion to reason deserves that
name, II. 138, § 4
Magisterial, the most knowing are
least magisterial, III. 95, § 4
Making, II. 41, § 2
Man not the product of blind
chance, I. 189, § 6
The essence of man is placed in
his shape, II. 364, § 16
We know not his real essence,II.
194, 3: II. 206, §22: II.
210, § 27
The boundaries of the human
species not determined, II.
210, § 27
What makes the same individual
man, II. 61, § 21: II. 66,
§ 29
The same man may be different
persons, II. 60, § 19
Mathematics, their methods, III.
76, § 7. Improvement, III.
82, § 15
Matter incomprehensible, both in
its cohesion and divisibility,
II. 22, § 23: II. 28, § 30, 31
What, II. 258, § 15
Whether it may think, is not to
be known, II. 308-31, § 6:
II. 316, &c.
Cannot produce motion, or any
thing else, III. 55, § 10
And motion cannot produce
thought, ibid.
Not eternal, III. 60, § 18
Maxims, III. 20, &c. : III. 34-6,
§ 12, 13, 14, 15
Not alone self-evident, III. 21,
§3
Are not the truths first known,
III. 25, § 9
Not the foundation of our know-
ledge, III. 26, § 10
Wherein their evidence consists,
III. 27, § 10
Their use, III, 28-84, § 11, 12
Why the most general self-evi-
dent propositions alone, pass
for maxims, III. 34, § 11
Are commonly proofs, only
where there is no need of
proofs, III. 36, § 15
Of little use, with clear terms,
III. 38, § 19
Of dangerous use, with doubtful
terms, III. 34, &c. § 12: III.
39, § 20
When first known, I. 17, &c.
§ 9, 12, 13: I. 19, § 14: I.21,
§ 16
How they gain assent, I. 25-6,
§ 21, 22
Made from particular observa-
tions, ibid.
Not in the understanding before
they are actually known, I.
26, § 22
Neither their terms nor ideas in-
nate, I. 27, § 23
Least known to children and il-
literate people, I. 30, § 27
Memory, I. 128, § 2
Attention, pleasure, and pain,
settle ideas in the memory, I.
129, § 3
And repetition, ibid. § 4 : I. 131,
§ 6
Difference of memory, I. 129-
In remembrance the mind some-
times active, sometimes pas-
sive, I. 131, §7
Its necessity, I. 130, § 5: I.
132, §8
Defects, I. 132, § 8, 9
In brutes, I. 133, § 10
Metaphysics, and school divinity
filled with uninstructive pro-
positions, III. 26, § 9
Method used in mathematics, III.
76, § 7
Mind, the quickness of its actions,
I. 125, § 10
Minutes, hours, days, not necessary
to duration, I. 174, § 23
Miracles, the ground of assent to
miracles, MI. 102, § 13
Misery, what, 1. 245, § 42
Modes, mixed, I. 274, § 1
Made by the mind, I. 275, § 2
Sometimes got by the explication
of their names, I. 276, §3
Whence a mixed mode has its
unity, ibid. § 4
Occasion of mixed modes, I.277,
$5
Mixed modes, their ideas, how
got, I. 278, § 9
Modes simple and complex, I.
145, § 5
Simple modes, I. 147, § 1
Of motion, I. 209, § 2
Moral good and evil, what, II. 89,
§ 5
Three rules, whereby men judge
of moral rectitude, II. 90, § 7
Beings, how founded on simple
ideas of sensation and reflec-
tion, II. 95-8 § 14, 15
Rules not self-evident, I. 35, §4
Variety of opinions, concerning
moral rules, whence, I. 36,
$5,6
Rules,if innate, cannot with pub-
lic allowance be transgress-
ed, I. 40, &c. § 11, 12, 13
Morality, capable of demonstra-
tion, III. 113, § 16: II. 340,
§ 18: III. 77, § 8
The proper study of mankind,
III. 79, § 11
Of actions, in their conformity
to a rule, II. 98, § 15
Mistakes in moral notions,owing
to names, ibid. § 16
Discourses in morality, if not
clear, it is the fault of the
speaker, II. 279, § 17
Hindrances of demonstrative
treating of morality. 1. Want
of marks. 2. Complexedness,
II. 341, § 19. 3. Interest,
II. 343, § 20
Change of names in morality,
changes not the nature of
things, II. 358, § 9
And mechanism, hard to be re-
conciled, I. 45, § 14
Secured amidst men's wrong
judgments, I. 268, § 70.
Motion, slow or very swift, why
not perceived, I. 166-7, § 7,
8, 9, 10, 11
Voluntary, inexplicable, III. 61,
§ 19
Its absurd definitions, II. 174-5,
§ 8, 9
NAMING of ideas, I. 138, § 8
Names moral, established by law,
are not to be varied from, II.
360, § 10
Of substances, standing for real
essences, are not capable to
convey certainty to the un-
derstanding, III. 9, § 5
Standing for nominal essences,
will make some, though not
many certain propositions, III.
10, §6
Why men substitute names for
realessences, which they know
not, II. 261, § 19
Two false suppositions, in such
an use of namse, II. 263, § 21
A particular name to every par-
ticular thing impossible, II.
154, § 2
And useless, ibid. § 3
Proper names, where used, II.
155, § 4, 5
Specific names are affixed to the
nominal essence, II. 169, §16
Of simple ideas and substances,
refer to things, II. 172, § 2
What names stand for both real
and nominal essence, II. 173,
$3
Of simple ideas not capable of
definitions, ibid. § 4
Why, II. 17-4, § 7
Of least doubtful signification,
I. 179, § 15
Have few accents "in linea præ-
dicamentali," II. 180, § 16
Of complex ideas, may be defin-
ed, II. 178, § 12
Of mixed modes stand for arbi-
trary ideas, II. 182, § 2, 3: II.
223, § 44
Tie together the parts of their
complex ideas, II. 187, §
Stand always for the real essence,
II. 190, § 14
Why got, usually, before the
ideas are known, ibid. § 15
Of relations comprehended un-
der those of mixed modes, II.
191, § 16
General names of substances
stand for sorts, II. 192, § 1
Necessary to species, 11. 220,
$39
Proper names belong only to
substances, II. 222, § 42
Of modes in their first applica-
tion, II. 223-4, § 44, 45
Of substances in their first appli-
cation, II. 225-6, § 46, 47
Specific names stand for different
things in different men, II.
227, § 48
Are put in the place of the thing
supposed to have the real es-
sence of the species, ibid.
8 49
Of mixed modes, doubtful often,
because of the great composi-
tion of the ideas they stand
for, II. 236, § 6
Because they want standards in
nature, 11. 237, § 7
Of substances, doubtful, because
referred to patterns, that can-
not be known, or known but
imperfectly, II. 240, &c. §11,
12, 13, 14
In their philosophical use hard
to have settled significations,
II. 243, § 15
Instance, liquor, II. 244, § 16:
gold, II. 245, § 17
Of simple ideas, why least doubt-
ful, II. 246, § 18
Least compounded ideas have
the least dubious names, II.
247, § 19
Natural philosophy, not capable
of science, II. 354, §26: III.
79, § 10.
Yet very useful, III. 80, § 12
How to be improved, ibid.
What has hindered its improve-
ment, III. 81, § 12
Necessity, I. 227, § 13
Negative terms, II. 147, § 4
Names, signify the absence of
positive ideas, I. 111, § 5
Newton (Mr.) III. 29, § 11
Nothing that nothing cannot pro-
duce any thing, is demonstra-
tion, III. 51, §3
Notions, I. 275, § 2
Number, I. 189
Modes of number the most dis-
tinct ideas, ibid. § 3
Demonstrations in numbers, the
most determinate, I. 190, § 4
The general measure, I. 193, §8
Affords the clearest idea of infi-
nity, I. 200, § 9
Numeration, what, I. 190, § 5
Names, necessary to it, ibid.
$ 5,6
And order, I. 192, § 7
Why not early in children, and
in some never, ibid.
OBSCURITY, unavoidable in an-
cient authors, II. 240, § 10
The cause of it, in our ideas,
II. 103, § 3
Obstinate, they are most, who have
least examined, III. 93, § 3
Opinion, what, III. 89, § 3
How opinions grow up to prin-,
ciples, I. 50, &c. § 22, 23, 24,
25, 26
Of others, a wrong ground of as-
sent, III. 91, § Ò: III. 157,
$17
Organs: our organs suited to our
state, II. 15, &c. § 12, 13
PAIN, present, works presently, I.
Its use, I. 106, § 4
Parrot mentioned by Sir W. T. II.
49, § 8
Holds a rational discourse, ibid.
Particles join parts, or whole sen-
tences together, II. 292, § 1
In them lies the beauty of well-
speaking, ibid. § 2
How their use is to be known,
II. 250, § 3
They express some action, or
posture of the mind, ibid. § 4
Pascal, his great memory, I. 133,
$9
Passion, I. 281, § 11
Passions, how they lead us into er-
rour, III. 100, § 11
Turn on pleasure and pain, I.
216, § 3
Passions are seldom single, I.
213, § 39
Perception threefold, I. 223, § 5
In perception, the mind for the
most part passive, I. 121, § 1
Is an impression made on the
mind, ibid. § 3, 4
In the womb, I. 122, § 5
Difference between it, and innate
ideas, ibid. § 6
Puts the difference between the
animal and vegetable king-
dom, I. 126, § 11
The several degrees of it, show
the wisdom and goodness of
the maker, ibid. § 12
Belongs to all animals, ibid. § 12,
13, 14
The first inlet of knowledge, I.
127, § 15
Person, what, II. 52, § 9
A forensic term, II. 65, § 26
The same consciousness alone
makes the same person,II.55,
§ 13: II. 62, § 23
The same soul without the same
consciousness, makes not the
same person, II. 56, § 14, &c.
Reward and punishment follow
personal identity, II. 59, §
Phancy, I. 132, § 8
Phantastical ideas, II. 116, § i
Place, I. 49-50, § 7, 8
Use of place, I. 150, §9
Nothing but a relative position,
I. 151, § 10
Sometimes taken for the space a
body fills, I. 152, § 10
Twofold, I. 182, § 6: I. 183,
§ 6, 7
Pleasure and pain, I. 215, § 1:
I. 219, § 15, 16
Join themselves to most of our
ideas, I. 105, § 2
Pleasure, why joined to several ac-
tions, I. 105, § 3
Power, how we come by its idea,
I. 220, § 1
Active and passive, I. 221, § 2
No passive power in God, no
active power in matter; both
active and passive in spirits,
ibid. § 2
Our idea of active power clearest
from reflection, ibid. § 4
Powers operate not on powers,
I. 230, § 18
Make a great part of the ideas of
substances, II. 12, § 7
Why, II. 13, § 8
An idea of sensation and reflec-
tion, I. 111, § 8
Practical principles not innate, «I.
33, § 1
Not universally assented to, I.
34, $2
Are for operation, ibid. § 3
Not agreed, I. 44, § 14
Different, I. 50, § 21
Principles, not to be received with-
out strict examination, III.
74, §4: III. 150, § 8
The ill consequences of wrong
principles, III. 151, &c. §9,
None innate, I. 13
None universally assented to, I.
14, § 2, 3, 4
How ordinarily got, I. 50, § 22,
Are to be examined, I. 52-3, § 26,
27
Not innate, if the ideas, they are
made up of, are not innate, I.
54, § 1
Privative terms, II. 147, § 4
Probability, what,, III. 98, &c.
$1,3
The grounds of probability, III.
90, $ 4
In matter of fact, III. 96, § 6
How we are to judge, in pro-
babilities, III. 91, § 5
Difficulties in probabilities, III.
98, § 9
Grounds of probability in specu
lation, II. 100, § 12
Wrong measures of probability,
III. 150, § 7
How evaded by prejudiced
minds, III. 154-5, § 13, 14
Proofs, IL, 299, § 3
Properties of specific essences, not
known, II, 204, § 19
Of things very numerous, I. 405,
§ 10: II. 136, § 24
Propositions, identical, teach no-
thing, III. 40, § 2
Generical, teach nothing, III.43,
§4: III. 48, § 13
Wherein a part of the definition
is predicated of the subject,
teach nothing, II. 43-4, §
5,6
But the signification of the word,
III. 45, § 7
Concerning substances, generally
either trifling or uncertain,
III. 46, 9
Merely verbal, how to be known,
III. 48, § 12
Abstract terms, predicated one
of another, produce merely
verbal propositions, ibid.
Or part of a complex idea, pre-
dicated of the whole, III. 43,
§4: III. 48, § 13
More propositions, merely verbal,
than is suspected, III.48, § 13
Universal propositions concern
not existence, III. 49, § 1
What propositions concern ex-
istence, ibid.
Certain propositions, concerning
existence, are particular; con-
cerning abstract ideas, may be
general, III. 70, §13
Mental, III. 1, § 3: III. 2, § 5
Verbal, ibid. § 3: ibid. § 5
Mental, hard to be treated, III.
1-2, §3, 4
Punishment, what, II. 89, § 5
And reward, follow conscious-
ness, II. 59, § 18: II. 65, §
26
An unconscious drunkard, why
punished, II. 61, § 22
QUALITIES: secondary quali-
ties, their connection, or in-
consistence, unknown, II.
335, § 11
Of substances, scarce knowable,
but by experience, II. 336,
&c. § 14, 16
Of spiritual substances, less than
of corporeal, II. 339, § 17-
Secondary, have no conceivable
connexion with the primary,
that produce them, II. 335,
&c. § 12, 13: II. 350, § 28
Of substances, depend on remote
causes, III. 14, § 11
Not to be known by descriptions,
II. 281, § 21
Secondary, how far capable of
demonstration, II. 302-4,
11, 12, 13
What, I. 112, § 10; I. 114, §
16
How said to be in things,II. 116,
$ 2
Secondary, would be other, if
we could discover the minute
parts of bodies, I. 296, § 11
Primary qualities, I, 112, § 9
How they produce ideas in us,
I. 113, § 11, 12
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