Ill effects of it, as to antipathies,

II. 140, § 7, 8: II. 143, § 15
And this in sects of philosophy

and religion, II. 144, § 18
Its ill influences as to intellectual
habits, ibid. § 17.
Assurance, III. 96, § 6
Atheism in the world, I. 57, § 8
Atom, what, II, 46, § 3
Authority; relying on others opi-
nions, one great cause of er-
rour, III. 157, § 17

BEINGS, but two sorts, III. 54,
$9

The eternal being must be cogi-
tative, ibid. § 10
Belief, what, III. 89. § 3
To believe without reason, is
against our duty, III. 125,
?? § 24
Best in our opinion, not a rule of
God's actions, I. 63, § 12
Blind man, if made to see, would

not know which a globe, which
a cube, by his sight, though
he knew them by his touch,
No 124, § 8.

Blood, how it appears in a micro-
scope, II. 15, § 11:
Brutes have no universal ideas, I.
139, § 10, 11

Abstract, not, ibid. § 10 b
Body. We have no more primary
ideas of body than of spirit,
II. 20, § 16
The primary ideas of body, ibid.

§ 17 8 11 8 to
The extension or cohesion of
body as hard to be understood,
as the thinking of spirit,
22—5, § 23, 24, 25, 26,
27
:0
Moving of body by body as hard
to be conceived as by spirit,
II., 20 § 28
VL 2 8 1
Operates only by impulse, 15113,
t§ lidt vanno fatto muit
What, I. 152, § 11.

To cure scepticism and idleness,
I. 4, § 6611,9man of
Are suited to our present state,

I. 3, § 5 11 rosbiosanit to
Cause, II. 40, § 17a sientoƆ
And effect, ibid. : 079 130
Certainty depends on intuition, ID
297, §1 01 3.2. Ицог

"

1

Wherein it consists, do 366, -
§18terami. leat vibar

Of truth, IL&D) 11328812
To be had in very few genéral
propositions, concerning sub-
stances, III. 17,będ13d W
Where to be had, III. 20, § 16
Verbal, III.5, §18 II nailesi
Real, ibid., izeb sd of JoЛ
Sensible knowledge, the utmost

certainty we have of existence,
III. 63, § 2

The author's notion of it not
dangerous, II. 287, &c.

How it differs from assurance,
Berillä 96, şi 6anob ai bseg
Changelings, whether men or no,
BIL 361, § 13, 14 to gainiⱭ
Clearness alone hinders confusion
of ideas, 1. 130 § 3 000
Clear and obscure ideas, L.0102J
-word2aviliuta es 1896 oz jo
Colours, modes of colours I. 210,
84
1.0

Comments upon law, why infinite,
IL

#239,9 to qǝte dose
bidi

Whence we get the idea of dura-

tion, 1. 163-5, § 3, 4, 5
Not from motion, I. 169, § 16
Its measures, ibid. § 17, 18
Any regular periodical appear-
ance, I. 170-1, § 19, 20
None of its measures known to
be exact, I. 172, § 21
We only guess them equal by the
train of our ideas, ibid. § 21
Minutes, days, years, &c. not ne-
cessary to duration, I. 174,
§ 23
Change of the measures of dura-
tion, change not the notion of
it, ibid. 23

The measures of duration, as the
revolutions of the sun, may be
applied to duration before the
sun existed, I. 174-6, § 24,
25, 28

Duration without beginning, I.
175, § 26

How we measure duration, I.
176-7, § 27, 28, 29
Recapitulation, concerning our
ideas of duration, time, and
eternity, I. 178, § 31
Duration and expansion compared,
I. 179, § 1

They mutually embrace each
other, I. 188, § 12
Considered as a line, I. 187, §11
Duration not conceivable by us
without succession, I. 188,§ 12

Envy, I. 218, § 13, 14
Errour, what, III. 145, § 1
Causes of errour, ibid.

1. Want of proofs, ibid. § 2
2. Want of skill to use them, III.
148, § 5

3. Want of will to use them, III.
149, § 6

4. Wrong measures of probabi-
lity, III. 150, § 7

Fewer men assent to errours, than
is supposed, III. 158, § 18
Essence, real and nominal, II. 168,
$ 15

Supposition of unintelligible, real
essences of species, of no use,
II. 169, § 17.

Real and nominal essences, in
simple ideas and modes always
the same, in substances always
different, II. 170, § 18
Essences, how ingenerable and in-
corruptible, II. 171, § 19
Specific essences of mixed modes
are of men's making, and how,
II. 182, § 3

Though arbitrary, yet not at ran-
dom, II, 184, §7

Of mixed modes, why called no-
tions, II. 189, § 12
What, II. 193, § 2

Relate only to species, II. 194, §4
Real essences, what, II. 196, § 6
We know the mnot, II. 198, § 9
Our specific essences of sub-

stances are nothing but col-
lections of sensible ideas, II.
205, § 21

Nominal are made by the mind.
II. 208, § 26

But not altogether arbitrarily,
II. 211, § 28

Nominal essences of substances,
how made, II. 211, § 28, 29
Are very various, II. 213, § 30:
II. 214, § 31

Of species, are the abstract ideas,
the names stand for, II. 161,
§ 12: H. 171, § 19
Are of man's making, II, 165,
§ 12

1

things, II. 166, § 13

Real essences determine not' our
species, II. 167, §13

Every distinct abstract idea, with

a name, is a distinct essence of
a distinct species, ibid. § 14
Real essences of substances, not
to be known, III. 16, § 12
Essential, what, II. 193, § 2: II.
195, $5

Nothing essential to individuals,
If. 194, § 4

But to species, II. 196 § 6
Essential difference, what, II.
195, § 5

Eternal verities, III. 71, § 14
Eternity, in our disputes and rea-

sonings about it, why we are
apt to blunder, II. 109, § 15
Whence we get its idea, I. 176,
§ 27

Evil, what, I. 245, § 42
Existence, an idea of sensation and
reflection, I. 108, § 7

Our own existence we know in-
tuitively, III. 51, § 2

And cannot doubt of it, ibid.
Of created things, knowable only
by our senses, III. 62, § 1
Past existence known only by
memory, III. 69, § 11
Expansion, boundless, I. 180, § 2.
Should be applied to space in
general, I. 161, § 27
Experience often helps us, where
we think not that it does, I.
123, § 8

Extasy, I. 213, § 1

Extension: we have no distinct
go ideas of very great, or very

little extension, II 110, § 16
Of body, incomprehensible, II.
22, § 23, &c.
Denominations, from place and
extension, are many of them
Les relatives, II 43, §-5
And body not the same thing,
I. 152, § 11

Its definition insignificant, I.
154, § 15

VOL. III.

tinguished, I. 102, § 5: I.
160, § 27

F.

FACULTIES of the mind first
exercised, I. 141, § 14x7
Are but powers, I. 229, § 17
Operate not, I. 230, § 18, 20
Faith and opinion, as distinguished
from knowledge, what, III.
89, § 2, 3

And knowledge, their difference,
ibid. §3

What, III. 103, § 14

Not opposite to reason, III. 124,
§ 24
As contra-distinguished to rea
son, what, III. 126, § 2
Cannot convince us of any thing
contrary to our reason, III.
129, &c. § 5, 6, 8

Matter of faith is only divine
revelation, III. 132, § 9
Things above reason are only
proper matters of faith, III.
131, § 7: III. 132, § 9
Falsehood, what it is, III. 6, § 9
Fancy, I. 132, § 8

Fantastical ideas, II. 116, § 1
Fear, III. 79, § 10.
Figure, I. 148-9, § 5, 6
Figurative speech, an abuse of lan-
guage, II. 269, § 34

Finite, and infinite, modes of quan-
tity, I, 194, § 1

All positive ideas of quantity,
finite, I. 199, § 8
Forms,substantial forms distinguish
not species, II. 200, § 10.
Free, how far a man is so, I. 232,
$21

A man not free to will, or not to
will, ibid. § 22, 23, 24
Freedom belongs only to agents,
1. 230, § 19

Wherein it consists, I., 235,

$27
Free will, liberty belongs not to
the will, I. 227, § 14

Z