LockeHarper, 1880 - 200 من الصفحات |
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الصفحة 4
... subject of conversation during the early period of Locke's residence in Oxford . But the Puritan party , 2 which was now in the ascendant , was determined that , at any rate , no handle should be given to the enemy by any lack of ...
... subject of conversation during the early period of Locke's residence in Oxford . But the Puritan party , 2 which was now in the ascendant , was determined that , at any rate , no handle should be given to the enemy by any lack of ...
الصفحة 6
... distinctive marks of his early studies . Not- withstanding his depreciation , amounting often to ridicule , of the subjects he had learnt in his youth , we can hardly 24 doubt that , if Locke had been brought up in 6 [ CHAP . LOCKE .
... distinctive marks of his early studies . Not- withstanding his depreciation , amounting often to ridicule , of the subjects he had learnt in his youth , we can hardly 24 doubt that , if Locke had been brought up in 6 [ CHAP . LOCKE .
الصفحة 7
... subject . All we can now say is that , if the authorities duly enforced their statutes and regulations , especially ... subjects in college rooms or during the afternoon walk , are often far more stimulating and informing to the intel ...
... subject . All we can now say is that , if the authorities duly enforced their statutes and regulations , especially ... subjects in college rooms or during the afternoon walk , are often far more stimulating and informing to the intel ...
الصفحة 9
... on the subjects . which were occupying his thoughts at the time . It is , moreover , to the period immediately preceding or im- mediately following the Restoration , that Mr. Fox - Bourne 1. ] 9 ' EARLY LIFE IN OXFORD .
... on the subjects . which were occupying his thoughts at the time . It is , moreover , to the period immediately preceding or im- mediately following the Restoration , that Mr. Fox - Bourne 1. ] 9 ' EARLY LIFE IN OXFORD .
الصفحة 22
... subject — I mean Mr. John Locke , a man whom , in the acuteness of his in- tellect , in the steadiness of his judgment , and in the sim- plicity , that is , in the excellence , of his manners , I confi- dently declare to have amongst ...
... subject — I mean Mr. John Locke , a man whom , in the acuteness of his in- tellect , in the steadiness of his judgment , and in the sim- plicity , that is , in the excellence , of his manners , I confi- dently declare to have amongst ...
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acquaintance afterwards amongst Amsterdam appears Arminians Bishop called chapter Christ Church civil Clerc coin correspondence criticism Cudworth Descartes divine doctrine doubt Earl Elector of Brandenburg England English Essay father friends High Laver Holland holy orders human Innate Innate Ideas interest James Tyrrell knowledge Latin learning Letters on Toleration liberty Limborch literary lived Locke Locke's London Lord Ashley Malebranche matter ment mind Molyneux Montpellier morality nature never Newton Oates objects occasion once opinion Oxford pamphlet Parliament period of Locke's Peter King philosophy political principles probably published Publow question Ralph Cudworth regarded religion religious residence says Lady Masham Scriptures seems Shaftesbury silver simple ideas society Socinian Somers soon speak speculation subjects theological theory things thought Thoughts concerning Education tion trade treatise truth Understanding William Molyneux writ writing young
مقاطع مشهورة
الصفحة 130 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
الصفحة 132 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
الصفحة 131 - First, Our senses, conversant about particular sensible objects, do convey into the mind several distinct perceptions of things, according to those various ways wherein those objects do affect them: and thus we come by those ideas we have, of Yellow, White, Heat, Cold, Soft, Hard, Bitter, Sweet, and all those which we call sensible qualities; which when I say the senses convey into the mind, I mean, they from external objects convey into the mind what produces there those perceptions.
الصفحة 131 - Secondly, the other fountain from which experience furnisheth the understanding with ideas, is the perception * of the operations of our own minds within us, as it is employed about the ideas it has got; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without...
الصفحة 117 - Believe it, my good friend, to love truth, for truth's sake, is the principal part of human perfection in this world, and the seed-plot of all other virtues ; and, if I mistake not, you have as much of it as ever I met with in any body.
الصفحة 184 - To what gross absurdities the following of custom when reason has left it may lead, we may be satisfied when we see the bare name of a town, of which there remains not so much as the ruins, where scarce so much housing as a sheep-cote, or more inhabitants than a shepherd is to be found, sends as many representatives to the grand assembly of law-makers as a whole county numerous in people and powerful in riches. This strangers stand amazed at, and every one must confess needs a remedy.
الصفحة 125 - ... to examine our own abilities, and see what objects our understandings were, or were not, fitted to deal with.
الصفحة 131 - Perception, Thinking, Doubting, Believing, Reasoning, Knowing, Willing, and all the different actings of our own Minds; which we being conscious of, and observing in our selves, do from these receive into our Understandings, as distinct Ideas, as we do from Bodies affecting our Senses.
الصفحة 180 - ... as if when men quitting the state of nature entered into society, they agreed that all of them but one should be under the restraint of laws, but that he should still retain all the liberty of the state of nature, increased with power, and made licentious by impunity. This is to think, that men are so foolish, that they take care to avoid what mischiefs may be done them by pole' cats, or foxes; but are content, nay think it safety, to be devoured by lions.
الصفحة 133 - But it is not in the power of the most exalted wit, or enlarged understanding, by any quickness or variety of thought, to invent or frame one new simple idea in the mind, not taken in by the ways before mentioned: nor can any force of the understanding destroy those that are there.