Ignatius Loyola: An Attempt at an Impartial BiographyMacmillan, 1923 - 399 من الصفحات |
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الصفحة v
... LAINEZ • XII . SALMERÓN , RODRIGUEZ AND BOBADILLA XIII . THE SPIRITUAL EXERCISES . XIV . LOYOLA AND THE REFORMATION IN FRANCE ( 1528-1535 ) XV . THE VOW AT MONTMARTRE AND NEW DISCIPLES ( 1534-1536 ) XVI . BACK IN SPAIN ( 1535 ) XVII ...
... LAINEZ • XII . SALMERÓN , RODRIGUEZ AND BOBADILLA XIII . THE SPIRITUAL EXERCISES . XIV . LOYOLA AND THE REFORMATION IN FRANCE ( 1528-1535 ) XV . THE VOW AT MONTMARTRE AND NEW DISCIPLES ( 1534-1536 ) XVI . BACK IN SPAIN ( 1535 ) XVII ...
الصفحة x
... Lainez , and by their immediate successors who had original documents under their eyes , such as Orlandini and Maffei , with whom Bartoli may be included , although he wrote much later . These lives are good , but hardly sufficient to ...
... Lainez , and by their immediate successors who had original documents under their eyes , such as Orlandini and Maffei , with whom Bartoli may be included , although he wrote much later . These lives are good , but hardly sufficient to ...
الصفحة 91
... Lainez , Salmerón , Bobadilla , Jeronimo Nadal , Manuel Miona , and Martin de Olave , who afterwards became leading disciples . At Salamanca , however , matters went still worse . To begin with , clothes had been given them , in order ...
... Lainez , Salmerón , Bobadilla , Jeronimo Nadal , Manuel Miona , and Martin de Olave , who afterwards became leading disciples . At Salamanca , however , matters went still worse . To begin with , clothes had been given them , in order ...
الصفحة 103
... gospel , or comforting unhappy women in their distress . But the chief interest attaching to his life in Paris lies outside the University and its courses . CHAPTER XI LEFÈVRE , XAVIER AND LAINEZ IN Paris , AT THE UNIVERSITY OF PARIS 103.
... gospel , or comforting unhappy women in their distress . But the chief interest attaching to his life in Paris lies outside the University and its courses . CHAPTER XI LEFÈVRE , XAVIER AND LAINEZ IN Paris , AT THE UNIVERSITY OF PARIS 103.
الصفحة 104
... LAINEZ IN Paris , as at Salamanca and Alcalá , Loyola held fast to one great purpose , the service of human souls . But , though the general direction he should take was plain , the particular route was much less so . Two considerations ...
... LAINEZ IN Paris , as at Salamanca and Alcalá , Loyola held fast to one great purpose , the service of human souls . But , though the general direction he should take was plain , the particular route was much less so . Two considerations ...
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عبارات ومصطلحات مألوفة
Acta Alcalá alms asked Astrain Azpeitia Barcelona Benedetto Bobadilla Book brother Calisto Caraffa Cardinal Catholic Chap CHAPTER Christ Christian Church Clément Marot Collège de Montaigu command companions confession Council of Trent disciples divine ecclesiastical Epistolæ Erasmus faith Father Ignatius favor felt Francis French friends give glory God's grace holy humility Ignatius Loyola Iñigo Italy Jean du Bellay Jesuit Juan King Lainez Latin Lefèvre letter lived Lord Manresa Maria matters mind novice obedience Pamplona papal Paris passionate persons Pietro Aretino Polanco Pope Portugal praise pray prayer preaching priests Protestant quoted reform religious Ribadeneira Rodriguez Rome saints Salamanca Salmerón seems Society of Jesus soul Spain Spaniards Spanish Spiritual Exercises supra Tacchi Venturi talk teaching tell theology things thought tion told took Venice Vicar Vita wish words write Xavier young
مقاطع مشهورة
الصفحة 239 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
الصفحة 309 - And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God.
الصفحة 367 - See! In the rocks of the world Marches the host of mankind, A feeble, wavering line. Where are they tending? — A God Marshall'd them, gave them their goal. Ah, but the way is so long! Years they have been in the wild! Sore thirst plagues them, the rocks, Rising all round, overawe; Factions divide them, their host Threatens to break, to dissolve. - Ah, keep, keep them combined! Else, of the myriads who fill That army, not one shall arrive; Sole they shall stray; in the rocks Stagger for ever in...
الصفحة 367 - Ye alight in our van ! at your voice, Panic, despair, flee away. Ye move through the ranks, recall The stragglers, refresh the outworn, Praise, re-inspire the brave!
الصفحة 132 - THE Son of God goes forth to war, A kingly crown to gain ; His blood-red banner streams afar : Who follows in his train? Who best can drink his cup of woe, Triumphant over pain, Who patient bears his cross below, He follows in his train.
الصفحة 33 - So dear to Heaven is saintly chastity, That when a soul is found sincerely so, A thousand liveried angels lackey her, Driving far off each thing of sin and guilt, And in clear dream, and solemn vision, Tell her of things that no gross ear can hear...
الصفحة 101 - ... car le peuple de Paris est tant sot, tant badault et tant inepte de nature, qu'un basteleur, un porteur de rogatons...
الصفحة x - He was a practical mystic, the most formidable and terrible of all combinations; a man who combines inspiration, apparently derived — in my judgment, really derived — from close communion with the supernatural and the celestial; a man who has that inspiration and adds to it the energy of a mighty man of action. Such a man lives in communion on a Sinai of his own and, when he pleases to come down to this world below, seems armed with no less than the terrors and decrees of the Almighty Himself.
الصفحة 367 - Then, in such hour of need Of your fainting, dispirited race. Ye, like angels, appear, Radiant with ardour divine! Beacons of hope, ye appear! Languor is not in your heart, Weakness is not in your word. Weariness not on your brow. Ye alight in our van! At your voice. Panic, despair flee away.
الصفحة 174 - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.