The Epistle of St. James: With an Introduction and NotesMethuen, 1904 - 160 من الصفحات |
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الصفحة xiv
... thoughts and expressions , we may justly draw from this similarity an argument that both writings were designed for readers of Jewish nationality ' . And whilst these points of contact are observable with the Didache ( some portion of ...
... thoughts and expressions , we may justly draw from this similarity an argument that both writings were designed for readers of Jewish nationality ' . And whilst these points of contact are observable with the Didache ( some portion of ...
الصفحة xvi
... thought that we can in many cases find exact Rabbinic parallels to his words , although we must not forget that if the result of our inquiry is to prove beyond reasonable doubt the acquaintance of St James with a widely circulated ...
... thought that we can in many cases find exact Rabbinic parallels to his words , although we must not forget that if the result of our inquiry is to prove beyond reasonable doubt the acquaintance of St James with a widely circulated ...
الصفحة xxx
... thought that it is inconceivable that one who shows himself so fully acquainted with the teaching of Jesus should have been amongst the unbelievers in His claim to be the Christ , and that the writer of the Epistle must have been an ...
... thought that it is inconceivable that one who shows himself so fully acquainted with the teaching of Jesus should have been amongst the unbelievers in His claim to be the Christ , and that the writer of the Epistle must have been an ...
الصفحة xli
... but in this passage the thought is rather eschatological , of salvation from the impending Messianic judgment . the wise man of St James shows his works by PRACTICAL BEARING OF THE EPISTLE xli 14-26, and the meaning of St James's language.
... but in this passage the thought is rather eschatological , of salvation from the impending Messianic judgment . the wise man of St James shows his works by PRACTICAL BEARING OF THE EPISTLE xli 14-26, and the meaning of St James's language.
الصفحة xliii
... thought of salvation by works ' is modified by the addition of the words and by faith " . However this may be , it would certainly seem that both Baruch and Esdras help us to draw the same inference , viz . that the question of ...
... thought of salvation by works ' is modified by the addition of the words and by faith " . However this may be , it would certainly seem that both Baruch and Esdras help us to draw the same inference , viz . that the question of ...
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عبارات ومصطلحات مألوفة
Abraham Acts adjective amongst Apostle blessed Book of Enoch brethren brother Christian Church classical Greek confession connection context contrast Didache doubt Dr Zahn Ecclus emphasised Enoch Epistle of James Epistle of St evil exhortation expression faith Father further glory Grafe heart Hebrew Hegesippus Hermas Introd Isaiah James ii Jerusalem Jesus Christ Jewish Jewish-Christian Jews John judge judgment latter loco Lord's Luke Macc Mark Matt Mayor meaning mercy nature Oecumenius parallel passage persons Philo phrase points poor pray prayer prophets Prov Psalms of Solomon R.V. marg Rahab reference regarded rendering rich righteous sense similar sins Soden son of Alphaeus speaks spirit Spitta St James St James's St Paul Syriac teaching Testament things thou thought tion tongue truth unto verb verse viii Vulg whilst Wisd wisdom word writer xviii
مقاطع مشهورة
الصفحة 107 - Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
الصفحة 149 - Elias was a man subject to like passions as we are, and he prayed earnestly, that it might not rain ; and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
الصفحة 142 - My son, in thy sickness be not negligent: but pray unto the Lord, and he will make thee whole. Leave off from sin, and order thine hands aright, and cleanse thy heart from all wickedness. Give a sweet savour, and a memorial of fine flour; and make a fat offering, as not being. Then give place to the physician, for the Lord hath created him: let him not go from thee, for thou hast need of him.
الصفحة 51 - For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
الصفحة 73 - It is a thing well to be considered ; for the surest way to prevent seditions (if the times do bear it) is to take away the matter of them. For if there be fuel prepared, it is hard to tell whence the spark shall come that shall set it on fire.
الصفحة 55 - If a brother or sister be naked, and in lack of daily food, and one of you say unto them, Go in peace, be ye warmed and filled ; and yet ye give them not the things needful to the body; what doth it profit?
الصفحة 26 - Of His own will begat He us with the word of truth, that we should be a kind of firstfruits of His creatures.
الصفحة 6 - MY SON, IF THOU COME TO SERVE THE LORD, PREPARE THY SOUL for temptation. Set thy heart aright, and constantly endure, and make not haste in time of trouble.
الصفحة 31 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass : for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
الصفحة 49 - If ye fulfil the royal law according to the scripture, 'Thou shalt love thy neighbour as thyself, ye do well, ' but if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.