The Epistle of St. James: With an Introduction and NotesMethuen, 1904 - 160 من الصفحات |
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الصفحة xiv
... rich . With him went a numerous following of attached scholars . The first business of the Rabbi was " to raise up many disciples , " and the first care of the good Jew to " make to himself a Master . " It is not without a bitter remi ...
... rich . With him went a numerous following of attached scholars . The first business of the Rabbi was " to raise up many disciples , " and the first care of the good Jew to " make to himself a Master . " It is not without a bitter remi ...
الصفحة xviii
... rich nor poor , Who is the same Lord rich unto all who call upon Him ; and that faith was not abstract or theoretical , it was not to be gauged by the number of times which its possessor named the name of Jesus , as if , as Reuss put it ...
... rich nor poor , Who is the same Lord rich unto all who call upon Him ; and that faith was not abstract or theoretical , it was not to be gauged by the number of times which its possessor named the name of Jesus , as if , as Reuss put it ...
الصفحة xxii
... rich man who was not rich towards God , Luke xii . 16-21 , or that any close parallel exists between James i . 17 and Luke xi . 13 , or between James iii . 1 and Luke xii . 48 , there is much no doubt in the Epistle which shows how ...
... rich man who was not rich towards God , Luke xii . 16-21 , or that any close parallel exists between James i . 17 and Luke xi . 13 , or between James iii . 1 and Luke xii . 48 , there is much no doubt in the Epistle which shows how ...
الصفحة xxiii
... rich , from whom meekness and forbearance are far removed , not recognising Him Who made them , corrupters of the creatures of God . From such men deliverance was to be sought , for they were altogether sinful . And there may well have ...
... rich , from whom meekness and forbearance are far removed , not recognising Him Who made them , corrupters of the creatures of God . From such men deliverance was to be sought , for they were altogether sinful . And there may well have ...
الصفحة xxxiv
... rich and poor , and the growing insolence of the wealthy classes . If the Epistle had been written later than the year mentioned the writer could not have emphasised the social rank and riches which no longer existed ; and with the loss ...
... rich and poor , and the growing insolence of the wealthy classes . If the Epistle had been written later than the year mentioned the writer could not have emphasised the social rank and riches which no longer existed ; and with the loss ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abraham Acts adjective amongst Apostle blessed Book of Enoch brethren brother Christian Church classical Greek confession connection context contrast Didache doubt Dr Zahn Ecclus emphasised Enoch Epistle of James Epistle of St evil exhortation expression faith Father further glory Grafe heart Hebrew Hegesippus Hermas Introd Isaiah James ii Jerusalem Jesus Christ Jewish Jewish-Christian Jews John judge judgment latter loco Lord's Luke Macc Mark Matt Mayor meaning mercy nature Oecumenius parallel passage persons Philo phrase points poor pray prayer prophets Prov Psalms of Solomon R.V. marg Rahab reference regarded rendering rich righteous sense similar sins Soden son of Alphaeus speaks spirit Spitta St James St James's St Paul Syriac teaching Testament things thou thought tion tongue truth unto verb verse viii Vulg whilst Wisd wisdom word writer xviii
مقاطع مشهورة
الصفحة 107 - Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
الصفحة 149 - Elias was a man subject to like passions as we are, and he prayed earnestly, that it might not rain ; and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
الصفحة 142 - My son, in thy sickness be not negligent: but pray unto the Lord, and he will make thee whole. Leave off from sin, and order thine hands aright, and cleanse thy heart from all wickedness. Give a sweet savour, and a memorial of fine flour; and make a fat offering, as not being. Then give place to the physician, for the Lord hath created him: let him not go from thee, for thou hast need of him.
الصفحة 51 - For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
الصفحة 73 - It is a thing well to be considered ; for the surest way to prevent seditions (if the times do bear it) is to take away the matter of them. For if there be fuel prepared, it is hard to tell whence the spark shall come that shall set it on fire.
الصفحة 55 - If a brother or sister be naked, and in lack of daily food, and one of you say unto them, Go in peace, be ye warmed and filled ; and yet ye give them not the things needful to the body; what doth it profit?
الصفحة 26 - Of His own will begat He us with the word of truth, that we should be a kind of firstfruits of His creatures.
الصفحة 6 - MY SON, IF THOU COME TO SERVE THE LORD, PREPARE THY SOUL for temptation. Set thy heart aright, and constantly endure, and make not haste in time of trouble.
الصفحة 31 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass : for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
الصفحة 49 - If ye fulfil the royal law according to the scripture, 'Thou shalt love thy neighbour as thyself, ye do well, ' but if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.