A series of discourses on the principles of religious belief as connected with human happiness and improvement, المجلد 21816 |
من داخل الكتاب
النتائج 1-5 من 6
الصفحة 95
... quire , first , into the benevolence of the design , which our Lord here professes to have in view ; -- we shall find no parallel to it in the history of any other teacher of moral or religious wisdom . It is the professed object ...
... quire , first , into the benevolence of the design , which our Lord here professes to have in view ; -- we shall find no parallel to it in the history of any other teacher of moral or religious wisdom . It is the professed object ...
الصفحة 98
... quires some effort of recollection to over- come ; but how beautifully were these very circumstances adapted to that mighty object , which he here declares he had principally in view ; and how well did they qualify 98 THE GOSPEL ...
... quires some effort of recollection to over- come ; but how beautifully were these very circumstances adapted to that mighty object , which he here declares he had principally in view ; and how well did they qualify 98 THE GOSPEL ...
الصفحة 144
... quire , than to make a proper use of riches : who , while they observe the forms of mo- rality and piety , yet feel not the spirit by which these principles act upon the mind : and while they are perhaps observant of all the decencies ...
... quire , than to make a proper use of riches : who , while they observe the forms of mo- rality and piety , yet feel not the spirit by which these principles act upon the mind : and while they are perhaps observant of all the decencies ...
الصفحة 177
... quire in our minds a character of suffi cient distinctness and certainty . We may continue to believe , indeed , what we have been taught to believe ; but we can have no firm impression of its truth , and shall often be unable to ...
... quire in our minds a character of suffi cient distinctness and certainty . We may continue to believe , indeed , what we have been taught to believe ; but we can have no firm impression of its truth , and shall often be unable to ...
الصفحة 181
... - tions . This habit of thought we can acti quire only from frequent and serious Me ditation . In the world we are apt to for , - ' 1 1. me de ། , * Preached in Lent . get God . Our minds are occupied with the passing.
... - tions . This habit of thought we can acti quire only from frequent and serious Me ditation . In the world we are apt to for , - ' 1 1. me de ། , * Preached in Lent . get God . Our minds are occupied with the passing.
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
amidst Apostle armour of God baptism battle of Corunna behold benevolence blessings brethren bring called character Charity choly Christ Christian ciples circumstances contemplate course darkness dignity disciples DISCOURSE Divine duty earth Eliphaz evil exertions existence eyes faith Father fear feel glory Gospel gratitude hand happiness hath hear hearts Heaven holy honour hopes hour human human policy imagination important instruction Israel Jesus Jews laws lence ligion likewise lofty long con look Lord mankind meditation melan ment mighty mind miracles moral nations nature ness occasion ourselves patriotism perfect perhaps Pharisees piety Preached present principle Prophecy Prophet quire racter Religion religious repentance righteousness sacred saith Saviour scenes seems shalt shew sions society souls spects spirit storm thee ther things thou thought thren tion trust truth ture University of Edinburgh unto virtue voice wilderness wisdom wise words
مقاطع مشهورة
الصفحة 453 - There the wicked cease from troubling; And there the weary be at rest. There the prisoners rest together; They hear not the voice of the oppressor. The small and great are there; And the servant is free from his master.
الصفحة 197 - And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
الصفحة 90 - Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
الصفحة 74 - Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us ? I know thee who thou art, the Holy One of God.
الصفحة 373 - For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?
الصفحة 35 - And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest...
الصفحة 266 - ... who had his dwelling among the tombs ; and no man could bind him, no, not with chains: because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
الصفحة 316 - The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.
الصفحة 90 - And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. When Jesus saw their faith, he said unto the sick of the palsy, "Son, thy sins be forgiven thee.
الصفحة 54 - And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. 10 And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him. 11 And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.