A series of discourses on the principles of religious belief as connected with human happiness and improvement, المجلد 21816 |
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الصفحة 4
... - presented as unworthy the belief of an enlightened understanding . Upon this subject I shall hereafter have occasion to make some observations ; but , in the • mean time , it may be sufficient to say ON THE CHARACTERS OF.
... - presented as unworthy the belief of an enlightened understanding . Upon this subject I shall hereafter have occasion to make some observations ; but , in the • mean time , it may be sufficient to say ON THE CHARACTERS OF.
الصفحة 5
Robert Morehead. • mean time , it may be sufficient to say , that if we are ever prepared to expect a particular revelation of the Divine will , we should likewise be prepared for something miraculous in its history , since the very ...
Robert Morehead. • mean time , it may be sufficient to say , that if we are ever prepared to expect a particular revelation of the Divine will , we should likewise be prepared for something miraculous in its history , since the very ...
الصفحة 26
... mean his apparent condition , never was any prince preceded by so splendid a train of forerunners ; and , surely , there was more real grandeur in the constant preparation which , from the first opening of the his- tory of man , had ...
... mean his apparent condition , never was any prince preceded by so splendid a train of forerunners ; and , surely , there was more real grandeur in the constant preparation which , from the first opening of the his- tory of man , had ...
الصفحة 27
... means of producing in those ages that preceded the Gospel . It is a very low and illiberal view of the dispensations of Heaven , to consider them always with a reference to ourselves , and if they should happen not to be very in ...
... means of producing in those ages that preceded the Gospel . It is a very low and illiberal view of the dispensations of Heaven , to consider them always with a reference to ourselves , and if they should happen not to be very in ...
الصفحة 30
... which restrains and guides them . We see an omnipotent Lord , under whose direction , even the crimes of men are converted into the means of accomplishing greater ultimate good . We perceive , indeed , the rage and Se ON PROPHECY .
... which restrains and guides them . We see an omnipotent Lord , under whose direction , even the crimes of men are converted into the means of accomplishing greater ultimate good . We perceive , indeed , the rage and Se ON PROPHECY .
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amidst Apostle armour of God baptism battle of Corunna behold benevolence blessings brethren bring called character Charity choly Christ Christian ciples circumstances contemplate course darkness dignity disciples DISCOURSE Divine duty earth Eliphaz evil exertions existence eyes faith Father fear feel glory Gospel gratitude hand happiness hath hear hearts Heaven holy honour hopes hour human human policy imagination important instruction Israel Jesus Jews laws lence ligion likewise lofty long con look Lord mankind meditation melan ment mighty mind miracles moral nations nature ness occasion ourselves patriotism perfect perhaps Pharisees piety Preached present principle Prophecy Prophet quire racter Religion religious repentance righteousness sacred saith Saviour scenes seems shalt shew sions society souls spects spirit storm thee ther things thou thought thren tion trust truth ture University of Edinburgh unto virtue voice wilderness wisdom wise words
مقاطع مشهورة
الصفحة 453 - There the wicked cease from troubling; And there the weary be at rest. There the prisoners rest together; They hear not the voice of the oppressor. The small and great are there; And the servant is free from his master.
الصفحة 197 - And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
الصفحة 90 - Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
الصفحة 74 - Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us ? I know thee who thou art, the Holy One of God.
الصفحة 373 - For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?
الصفحة 35 - And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest...
الصفحة 266 - ... who had his dwelling among the tombs ; and no man could bind him, no, not with chains: because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
الصفحة 316 - The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.
الصفحة 90 - And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. When Jesus saw their faith, he said unto the sick of the palsy, "Son, thy sins be forgiven thee.
الصفحة 54 - And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. 10 And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him. 11 And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.