The Belief of the Jewish People and of the Most Eminent Gentile Philosophers, More Especially of Plato and Aristotle, in a Future State: Briefly Considered; Including an Examination Into Some of the Leading Principles Contained in Bishop Warburton's Divine Legation of Moses; in a Discourse Preached Before the University of Oxford at St. Mary's, March 30, 1828
At the University Press for the author, 1828 - 130 من الصفحات
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
طبعات أخرى - عرض جميع المقتطفات
alluded ancient Anima appear arguments Aristotle assertion Bekker belief body Brucker cause chap Christianity Cicero cited clear consciousness considered convey death Deity derived discussion distinction divine Divine Legation doctrine doubt earth edit effect Epistles essence eternal Eusebius evidence examination existence expressions fathers feelings future give gods grounded happiness held hope human ideas imagine immortality inference intellect intelligence intended Jews kind knowledge language learned light mankind matter means ment mind moral nature never notion object observes once opinions original pars passage passions perfect Phædo philosophers Plato present principles probably promise prove providence punishments question reason reference remark respecting revelation rewards sect sense sentiments separate Socrates soul speaking speculations supposed teaches testimony theory things Timæus tion treatise truth understand universe Vide Warburton whole writings άν δε και μεν περί τε
الصفحة 37 - And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.
الصفحة 51 - Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust : for thy dew is as the dew of herbs, and the earth shall cast out the dead.
الصفحة 52 - Hell from beneath is moved for thee, to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth : it hath raised up from their thrones all the kings of the nations. All they shall speak, and say unto thee, art thou also become weak as we 1 art thou become like unto us...
الصفحة 37 - I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.
الصفحة 38 - I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it. And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.
الصفحة 24 - ... firmly in your mind, that the Lord Jesus Christ Himself has spoken most plainly about the reality and eternity of hell. The parable of the rich man and Lazarus contains things which should make men tremble. But it does not stand alone. No lips have used so many words to express the awfulness of hell, as the lips of Him who spake as never man spake, and who said " The word which ye hear is not Mine, but the Father's which sent Me.
الصفحة 36 - The law in its sanctions is only positive, that God will do so much, not exclusive, that he will do nothing more.
الصفحة 21 - Deo; 10 non sicut corpore vel se ipso animus aut sicut amico amicus, sed sicut luce oculus, si aliquid ab his ad illa similitudinis adferendum est, quod quale sit, si Deus ipse adiuverit, alio loco, quantum per nos fieri poterit, apparebit.