The Evolution of Modern LibertyLongmans, Green, and Company, 1904 - 284 من الصفحات |
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الصفحة 47
... body , and that inequality was introduced by civil law . On account of this natural equality each person hopes to obtain that which he desires . When several desire the same thing one becomes the enemy of the other and seeks to subdue ...
... body , and that inequality was introduced by civil law . On account of this natural equality each person hopes to obtain that which he desires . When several desire the same thing one becomes the enemy of the other and seeks to subdue ...
الصفحة 48
... bodies of men not excepted . The natural state is therefore a state of war of all against all . So long as this state continues there is no security . The reasons for desiring peace are fear , especially of a violent death , the desire ...
... bodies of men not excepted . The natural state is therefore a state of war of all against all . So long as this state continues there is no security . The reasons for desiring peace are fear , especially of a violent death , the desire ...
الصفحة 50
... body to whom this power is transferred has supreme and absolute power . All have promised to obey him . He is bound to no one . Hobbes recog- nizes three forms of government : democracy , aristoc- racy , and monarchy , but regards the ...
... body to whom this power is transferred has supreme and absolute power . All have promised to obey him . He is bound to no one . Hobbes recog- nizes three forms of government : democracy , aristoc- racy , and monarchy , but regards the ...
الصفحة 55
... body , his members , and all belonging to him ; and ( 2 ) do not disturb , but benefit , society . The obligation to culti- vate social life is equally obligatory upon all.2 Every person should regard every other as equal to himself.3 ...
... body , his members , and all belonging to him ; and ( 2 ) do not disturb , but benefit , society . The obligation to culti- vate social life is equally obligatory upon all.2 Every person should regard every other as equal to himself.3 ...
الصفحة 60
... body and the work of his hands , we may say , are properly his . " By labor man removes things from the state of 1 Of Civil Government , Ch . 3 . 1 2 Ibid . , Ch . 9 . nature and acquires property in them . As the labor 60 THE EVOLUTION ...
... body and the work of his hands , we may say , are properly his . " By labor man removes things from the state of 1 Of Civil Government , Ch . 3 . 1 2 Ibid . , Ch . 9 . nature and acquires property in them . As the labor 60 THE EVOLUTION ...
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absolute according Adams Althusius American Bills American Revolution asserted authority become believed Bills of Rights body Church citizen civil colonies colonists common compact compact theory conscience consent considers Constituent Assembly constitution contract Declaration of Rights demanded democracy democratic derived despotism doctrines duties England English established exercise exist force form of government founded France freedom French French Revolution Grotius History Hobbes Hooker human Ibid ideas Independents individual liberty individual rights influence institutions John Adams jus naturale justice king Law of Nature legislative Locke magistrates mankind ment Milton Mirabeau Montesquieu nation Natural Law natural liberty Natural Rights obey originally Parl Parliament person philosophy political positive laws possession principles reason Reformation regarded religion religious Roman Roman Law Rousseau ruler Samuel Adams says society sovereign sovereignty spirit supreme theory of Natural things thought tion tyranny tyrants universal views VIII vols welfare writers
مقاطع مشهورة
الصفحة 188 - That religion or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence ; and, therefore, all men are equally entitled to the free exercise of religion, according to the dictates of conscience ; and that it is the mutual duty of all to practice Christian forbearance, love and charity towards each other.
الصفحة 243 - Society is, indeed, a contract. Subordinate contracts for objects of mere occasional interest may be dissolved at pleasure; but the State ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties.
الصفحة 180 - THE SACRED RIGHTS OF MANKIND ARE NOT TO BE RUMMAGED FOR AMONG OLD PARCHMENTS OR MUSTY RECORDS. THEY ARE WRITTEN, AS WITH A SUNBEAM, IN THE WHOLE VOLUME OF HUMAN NATURE, BY THE HAND OF THE DIVINITY ITSELF ; AND CAN NEVER BE ERASED OR OBSCURED BY MORTAL POWER.
الصفحة 157 - God and one of another, covenant and combine ourselves together into a civil body politic, for our better ordering and preservation and furtherance of the ends aforesaid; and by virtue hereof to enact, constitute and frame such just and equal laws, ordinances, acts, constitutions and offices, from time to time, as shall be thought most meet and convenient for the general good of the colony, unto which we promise all due submission and obedience.
الصفحة 168 - In no country, perhaps, in the world is the law so general a study. The profession itself is numerous and powerful ; and in most provinces it takes the lead. The greater number of the deputies sent to the congress were lawyers. But all who read, and most do read, endeavor to obtain some smattering in that science.
الصفحة 137 - second, having endeavoured to subvert the constitution of " the kingdom, by breaking the original contract between " king and people — and, by the advice of Jesuits and other " wicked persons, having violated the fundamental laws, " and having withdrawn himself out of this kingdom — has " abdicated the government, and that the throne is thereby
الصفحة 189 - The body politic is formed by a voluntary association of indi[viduals: it is a social compact, by which the whole people cove'nants with each citizen, and each citizen with the whole people, that all shall be governed by certain laws for the common good.
الصفحة 244 - By this wise prejudice we are taught to look with horror on those children of their country who are prompt rashly to hack that aged parent in pieces and put him into the kettle of magicians in hopes that by their poisonous weeds and wild incantations they may regenerate the paternal constitution and renovate their father's life.
الصفحة 127 - England in Parliament assembled, being chosen by and " representing the People, have the supreme power in this
الصفحة 49 - The state of nature has a law of nature to govern it, which obliges every one; and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...