The Christian Sabbath Vindicated, in Opposition to Sceptical Indifference and Infidel PracticeW. and W. Ginger, College-Street, Westminster; J. Hatchard, no. 173, Piccadilly; and F. and C. Rivington, no. 62, St. Paul's Church-Yard., 1798 - 46 من الصفحات |
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acts adoration allowed Almighty almoſt appointment attendance authority beſt binding bleſſings Chriſtian Chriſtian Sabbath circumſtances clear comfort command compliance conduct conſequences conſiſtency creation creatures dependence devotion directed diſplay diſtinguiſhed divine duty effects enforced eſpecially eſtabliſhed eternal evidence example exerciſe exertion exiſtence fabbath day faculties firſt fixed give given God's gratitude habitual happineſs hath heart holy homage honour hope human individuals influence injunction inſtance inſtitution intereſts it's itſelf keep laws lead leſs light look Lord Lord's Day mankind mind moral moſt motives muſt nature neceſſity neglect obedience obligation obſervance obvious particular perſonal portion practice praiſe preſent produce reaſon regular regulations religion religious reſpect reſtraint reſulting reverence rule Sabbath ſacred ſaid ſanctioned ſecure ſeem ſervice ſeveral ſhall ſhould ſocial ſome ſpiritual ſtate ſtill ſuch ſuitable ſurely temporal tend theſe things tion univerſal whilſt whoſe worſhip
مقاطع مشهورة
الصفحة 7 - But he said unto them, Have ye not read what David did, when he was an hungered, and they that were with him; how he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
الصفحة 7 - And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
الصفحة 7 - Or have ye not read in the law, how that on the sabbath days the Priests in the temple profane the sabbath, and are blameless ? 6 But I say unto you, That in this place is one greater than the temple.
الصفحة 8 - But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
الصفحة 8 - I will have mercy and not facrifice, ye would not ( 1* ) not have condemned the guiltlefs. For the Son of man is Lord even of the fabbath day.
الصفحة 8 - The fabbath was made for man; not man for the fabbath; wherefore the SON OF MAN is LORD alfo of ( '3 ) the fabbath.