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raising of questions where there are none, and enter upon debates whereof there is no need; I crave leave to say, that he who comes with a message from God to be delivered to the world, cannot be refused belief if he vouches his mission by a miracle, because his credentials have a right to it. For every rational thinking man must conclude as Nicodemus did, “ we know that 6 thou art a teacher come from God, for no man can “ do these signs which thou doest, except God be with “ him.”

For example, Jesus of Nazareth professes himself sent from God: he with a word calms a tempest at sea. This one looks on as a miracle, and consequently cannot but receive his doctrine. Another thinks this might be the effect of chance, or skill in the weather, and no miracle, and so stands out; but afterwards seeing him walk on the sea, owns that for a miracle and believes which yet upon another has not that force, who suspects it may possibly be done by the assistance of a spirit. But yet the same person, seeing afterwards our Saviour cure an inveterate palsy by a word, admits that for a miracle, and becomes a convert. Another overlooking it in this instance, afterwards finds a miracle in his giving sight to one born blind, or in raising the dead, or his raising himself from the dead, and so receives his doctrine as a revelation coming from God. By all which it is plain, that where the miracle is admitted, the doctrine cannot be rejected; it comes with the assurance of a divine attestation to him that allows the miracle, and he cannot question its truth.

The next thing then is, what shall be a sufficient inducement to take any extraordinary operation to be a miracle, i. e. wrought by God himself for the attestation of a revelation from him ?

And to this I answer, the carrying with it the marks of a greater power than appears in opposition to it. For,

1. First, this removes the main difficulty where it presses hardest, and clears the matter from doubt, when extraordinary and supernatural operations are brought to support opposite missions, about which methinks more dust has been raised by men of leisure than so plain a matter needed. For since God's power is

paramount to all, and no opposition can be made against him with an equal force to his; and since his honour and goodness can never be supposed to suffer his messenger and his truth to be born down by the appearance of a greater power on the side of an impostor, and in favour of a lye; wherever there is an opposition, and two pretending to be sent from heaven clash, the signs, which carry with them the evident marks of a greater power, will always be a certain and unquestionable evidence, that the truth and divine mission are on that side on which they appear. For though the discovery, how the lying wonders are or can be produced, be beyond the capacity of the ignorant, and often beyond the conception of the most knowing spectator, who is therefore forced to allow them in his apprehension to be above the force of natural causes and effects; yet he cannot but know they are not seals set by God to his truth for the attesting of it, since they are opposed by miracles that carry the evident marks of a greater and superiour power, and therefore they cannot at all shake the authority of one so supported. God can never be thought to suffer that a lye, set up in opposition to a truth coming from him, should be backed with a greater power than he will show for the confirmation and propagation of a doctrine which he has revealed, to the end it might be believed. The producing of serpents, blood, and frogs, by the Egyptian sorcerers and by Moses, could not to the spectators but appear equally miraculous : which of the pretenders then had their mission from God, and the truth on their side, could not have been determined, if the matter had rested there. But when Moses's serpent eat up theirs, when he produced lice which they could not, the decision was easy. It was plain Jannes and Jambres acted by an inferiour power, and their operations, how marvellous and extraordinary soever, could not in the least bring in question Moses's mission; that stood the firmer for this opposition, and remained the more unquestionable after this, than if no such signs had been brought against it.

So likewise the number, variety, and greatness of the miracles wrought for the confirmation of the doctrine delivered by Jesus Christ, carry with them such strong marks of an extraordinary divine power, that the truth of his mission will stand firm and unquestionable, till any one rising up in opposition to him shall do greater miracles than he and his apostles did. For any thing less will not be of weight to turn the scales in the opinion of any one, whether of an inferiour or more exalted understanding. This is one of those palpable truths and trials, of which all mankind are judges ; and there needs no assistance of learning, no deep thought, to come to a certainty in it. Such care has God taken that no pretended revelation should stand in competition with what is truly divine, that we need but open our eyes to see and be sure which came from him. The marks of his over-ruling power accompany it; and therefore to this day we find, that wherever the gospel comes, it prevails to the beating down the strong holds of Satan, and the dislodging the prince of the power of darkness, •driving him away with all his lying wonders; which is a standing miracle, carrying with it the testimony of superiority.

What is the uttermost power of natural agents or created beings, men of the greatest reach cannot discover; but that it is not equal to God's omnipotency, is obvious to every one's understanding; so that the superiour power is an easy, as well as sure guide to divine revelation, attested by miracles, where they are brought as credentials to an embassy from God.

And thus, upon the same grounds of superiority of power, uncontested revelation will stand too.

Motor For the explaining of which, it may be necessary to premise,

1. That no mission can be looked on to be divine, that delivers any thing derogating from the honour of the one, only, true, invisible God, or inconsistent with natural religion and the rules of morality: because God having discovered to men the unity and majesty of his eternal godhead, and the truths of natural religion and morality by the light of reason, he cannot be supposed

to back the contrary by revelation : for that would be to destroy the evidence and the use of reason, without which men cannot be able to distinguish divine revelation from diabolical imposture.

2. That it cannot be expected that God should send any one into the world on purpose to inform men of things indifferent, and of small moment, or that are knowable by the use of their natural faculties. This would be to lessen the dignity of his majesty in favour of our sloth, and in prejudice to our reason.

3. The only case then wherein a mission of any one from heaven can be reconciled to the high and awful thoughts men ought to have of the Deity, must be the revelation of some supernatural truths relating to the glory of God, and some great concern of men. Supernatural operations attesting such a revelation may with reason be taken to be miracles, as carrying the marks of a superiour and over-ruling power, as long as no revelation accompanied with marks of a greater power appears against it.

Such supernatural signs may justly stand good, and be received for divine, i. e. wrought by a power superiour to all, till a mission attested by operations of a greater force shall disprove them : because it cannot be supposed, God should suffer his

prerogative to be so far usurped by any inferiour being, as to permit any creature, depending on him, to set his se als, the marks of his divine authority, to a mission coming from him. For these supernatural signs being the only means God is conceived to have to satisfy men as rational creatures of the certainty of any thing he would reveal, as coming from himself, can never consent that it should be wrested out of his hands, to serve the ends and establish the authority of an inferiour agent that rivals him. His power being known to have no equal, always will, and always may be safely depended on, to show its superiority in vindicating his authority, and maintaining every truth that he hath revealed. So that the marks of a superiour power accompanying it, always have been, and always will be, a visible and sure guide to divine revelation ; by which men may conduct themselves in their examinin

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vealed religions, and be satisfied which they ought to receive as coming from God; though they have by no means ability precisely to determine what is, or is not above the force of any created being; or what operations can be performed by none but a divine

none but a divine power, and require the immediate hand of the Almighty. And therefore we see it is by that our Saviour measures the great unbelief of the jews, John xv. 24, saying,

If “ I had not done among them the works which no “ other man did, they had not had sin; but now have “ they both seen and hated both me and my father ; declaring, that they could not but see the power and presence of God in those many miracles he did, which were greater than ever any other man had done. When God sent Moses to the children of Israel with a message, that now according to his promise he would redeem them by his hand out of Egypt, and furnished him with signs and credentials of his mission; it is very remarkable what God himself says of those sigps, Exod. iv. 8, “ And it shall come to pass, if they will not “ believe thee, nor hearken to the voice of the first

sign,” (which was turning his rod into a serpent,) that 66

they will believe the voice of the latter sign (which was the making his hand leprous by putting it in his bosom). God farther adds, v. 9, “And it shall

come to pass, if they will not believe also these two “ signs, neither hearken unto thy voice, that thou shalt “ take of the water of the river and pour upon the dry “ land : and the water which thou takest out of the “ river shall become blood upon the dry land.” Which of those operations was or was not above the force of all created beings, will, I suppose, be hard for any man, too hard for a poor brick-maker, to determine; and therefore the credit and certain reception of the mission, was annexed to neither of them, but the prevailing of their attestation was heightened by the increase of their number; two supernatural operations showing more power than one, and three more than two. God allowed that it was natural, that the marks of greater power should have a greater impression on

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