A Letter to the Right Rev. Father in God, Richard, Lord Bishop of Oxford: On the Tendency to Romanism Imputed to Doctrines Held of Old, as Now, in the English Church : with a Preface on the Doctrine of JustificationJ.H. Parker, 1840 - 263 من الصفحات |
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الصفحة xii
... true , their own repent- ance should not be of the right sort , their own right- eousness be found wanting in the balance , and they themselves " not stand in the judgment . " Yet , while we would speak of these especially , or any ...
... true , their own repent- ance should not be of the right sort , their own right- eousness be found wanting in the balance , and they themselves " not stand in the judgment . " Yet , while we would speak of these especially , or any ...
الصفحة xv
... true servants allow His Spirit to burn out what is impure within them , though they have still need of daily forgiveness , and feel that need the more , there is , actually , less to be forgiven . GOD makes them acceptable to Him- self ...
... true servants allow His Spirit to burn out what is impure within them , though they have still need of daily forgiveness , and feel that need the more , there is , actually , less to be forgiven . GOD makes them acceptable to Him- self ...
الصفحة xxi
... true words , do not imply that our original nature is pure evil , as the devil is , though even to the " devil's nature , left to itself , it assuredly tends ; they are not " inconsistent with an admission that the natural man may have ...
... true words , do not imply that our original nature is pure evil , as the devil is , though even to the " devil's nature , left to itself , it assuredly tends ; they are not " inconsistent with an admission that the natural man may have ...
الصفحة xxvi
... to rely upon ; whereas if , as I would main- tain , the Presence of CHRIST is our true righteousness , first " conveyed into us in Baptism , then more sacredly and mys- 66 66 66 teriously in the Eucharist , we have xxvi 66 ...
... to rely upon ; whereas if , as I would main- tain , the Presence of CHRIST is our true righteousness , first " conveyed into us in Baptism , then more sacredly and mys- 66 66 66 teriously in the Eucharist , we have xxvi 66 ...
الصفحة xxvii
... true Christian , viewed as " distinct from CHRIST's inward presence , is something real , and " doubtless far higher than that of a Jew ; but why should we 66 so degrade ourselves , so disparage our own high privilege , as to " view it ...
... true Christian , viewed as " distinct from CHRIST's inward presence , is something real , and " doubtless far higher than that of a Jew ; but why should we 66 so degrade ourselves , so disparage our own high privilege , as to " view it ...
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عبارات ومصطلحات مألوفة
acceptable Ancient Church Anglo-Catholics Antiquity Apostolical succession Articles Athanasian Creed authority Baptism believe Bishop blessed Blood of Christ Body and Blood Breviary Christian Church of England Church of Rome Communion confession corruptions Council of Trent Creed distinct Divine doctrine E. B. PUSEY Episcopacy error evil faith Fathers fear formal cause gift God's Gospel grace hath heresy hold Holy Eucharist Holy Scripture Homilies Hooker imputation indwelling infallibility Invocation Jesus Christ judge judgment justification Lect Liturgy Lord LORD's Lordship means ment mercy mind modern ness Newman obedience Ordination ourselves peace Pope Popery Popish practice pray prayers present Priest principles Protestant quoted received Reformation regeneration remission of sins repentance righteousness rites Roman Romanists Romish Sacraments saints salvation sanctification sense Socinianism soul speak Spirit teaching things tion tism Tracts tradition Transubstantiation true truth Ultra-Protestant Universal Church unto whereby whole words writers
مقاطع مشهورة
الصفحة 26 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
الصفحة 17 - And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
الصفحة 94 - Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, according as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue...
الصفحة 149 - THEY also are to be had accursed, that presume to say, that every man shall be saved by the law or sect which he professeth, so that he be diligent to frame his life according to that law, and the light of nature. For holy Scripture doth set out unto us only the name of Jesus Christ, whereby men must be saved.
الصفحة 92 - Hear what comfortable words our Saviour Christ saith unto all that truly turn to him : — Come unto me all ye that travail and are heavy laden, and I will refresh you.
الصفحة 210 - Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. 38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
الصفحة 147 - Holy Scripture and ancient authors, that from the Apostles' time there have been these Orders of Ministers in Christ's Church ; Bishops, Priests, and Deacons.
الصفحة 8 - Refrain from these men, and let them alone : for if this counsel or this work be of men, it will come to nought: but if it be of God, ye cannot overthrow it ; lest haply ye be found even to fight against God.
الصفحة 209 - For there are some eunuchs, which were so born from their mother's womb : and there are some eunuchs, which were made eunuchs of men : and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it...
الصفحة 211 - For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer.