The Tragic Sense of Life in Men and in PeoplesMacmillan, 1921 - 332 من الصفحات |
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الصفحة xvii
... vital yearnings . This is followed by the statement of the will to live or hunger for immortality , in the course of which the usual subter- fuges with which this all - important issue is evaded in philosophy , theology , or mystic ...
... vital yearnings . This is followed by the statement of the will to live or hunger for immortality , in the course of which the usual subter- fuges with which this all - important issue is evaded in philosophy , theology , or mystic ...
الصفحة 4
... vital problem , the problem that strikes at the very root of our being , the problem of our individual and personal destiny , of the immortality of the soul . The man Kant was not resigned to die utterly . And because he was not ...
... vital problem , the problem that strikes at the very root of our being , the problem of our individual and personal destiny , of the immortality of the soul . The man Kant was not resigned to die utterly . And because he was not ...
الصفحة 10
... vital synergy and seeks an end distinct from that which the other elements co- ordinated with it seek . Its end , considered in itself- that is to say , in the abstract - may be more elevated , more noble , more anything you like ; but ...
... vital synergy and seeks an end distinct from that which the other elements co- ordinated with it seek . Its end , considered in itself- that is to say , in the abstract - may be more elevated , more noble , more anything you like ; but ...
الصفحة 34
... vital is anti - rational , not merely irrational , and that every- thing rational is anti - vital . And this is the basis of the tragic sense of life . The defect of Descartes ' Discourse of Method lies not in the antecedent methodical ...
... vital is anti - rational , not merely irrational , and that every- thing rational is anti - vital . And this is the basis of the tragic sense of life . The defect of Descartes ' Discourse of Method lies not in the antecedent methodical ...
الصفحة 57
... - sophy , and a philosophy of the thirteenth century , as a basis for vital belief . This and its consequences we will now proceed to examine . IV THE ESSENCE OF CATHOLICISM LET us now approach the III THE HUNGER OF IMMORTALITY 57.
... - sophy , and a philosophy of the thirteenth century , as a basis for vital belief . This and its consequences we will now proceed to examine . IV THE ESSENCE OF CATHOLICISM LET us now approach the III THE HUNGER OF IMMORTALITY 57.
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عبارات ومصطلحات مألوفة
affirm anguish anthropomorphic apocatastasis beatific vision believe body Catholic Christ Christian concept concrete consciousness consolation Counter-Reformation create dead death Descartes desire despair divine doctrine Don Quixote doubt dream endeavour essence esthetic eternal ethics everything evil existence fact faith Father Faust feeling flesh give gnostic happiness heart heaven hope hunger idea imagination immortality individual infinite instinct intellectual irrational Kant knowledge less live logical longing matter means merely methodical doubt Miguel de Molinos Miguel de Unamuno mind monotheism moral mystical nature necessity ness never nothingness Obermann oneself origin ourselves passion perhaps perpetuation pessimism philosophy pity possess pure rational rationalist reality reason religion religious sake scepticism scholasticism sciousness seek social society soul Spain Spaniard Spanish spirit substance suffering supreme tells theology things thou thought tion tragic sense true truth Unamuno uncon Universe vital wherefore whole wish word
مقاطع مشهورة
الصفحة 50 - Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
الصفحة 36 - And they took him and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? For thou bringest certain strange things to our ears; we would know therefore what these things mean.
الصفحة 215 - The latest Gospel in this world is, Know thy work and do it. "Know thyself: " long enough has that poor "self" of thine tormented thee ; thou wilt never get to
الصفحة 208 - Jesus, Master, it is good for us to be here : and let us make three tabernacles ; one for thee, and one for Moses, and one for Elias: not knowing what he said.
الصفحة 161 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
الصفحة 36 - May we know what this new doctrine, whereof thou speakest, is? 20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21 (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing...
الصفحة 89 - They to whom my foolish passion were a target for their scorn : Shall it not be scorn to me to harp on such a moulder'd string? I am shamed thro' all my nature to have loved so slight a thing.
الصفحة 284 - Her lips suck forth my soul ! see where it flies; Come, Helen, come, give me my soul again. Here will I dwell, for heaven is in these lips, And all is dross that is not Helena.
الصفحة xxxv - Konigsberg, in the latter part of the eighteenth century and the beginning of the nineteenth. In the philosophy of this man Kant, a man of heart and head— that is to say, a man— there is a significant somersault, as Kierkegaard, another man— and what a man!— would have said, the somersault from the Critique of Pure Reason to the Critique of Practical Reason. He reconstructs in the latter what he destroyed in the former, in spite of what those may say who do not see the man himself. After...
الصفحة 218 - God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words, the intellectual love of the mind towards God is part of the infinite love wherewith God loves himself.