The Tragic Sense of Life in Men and in PeoplesMacmillan, 1921 - 332 من الصفحات |
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الصفحة 3
... understanding or not understanding the world and life - springs from our feeling towards life itself . And life , like everything affective , has roots in subconsciousness , perhaps in unconsciousness . It is not usually our ideas that ...
... understanding or not understanding the world and life - springs from our feeling towards life itself . And life , like everything affective , has roots in subconsciousness , perhaps in unconsciousness . It is not usually our ideas that ...
الصفحة 9
... understand- that one should want to be someone else . To want to be someone else is to want to cease to be he who one is . I understand that one should wish to have what someone se has , his wealth or his knowledge ; but to be someone ...
... understand- that one should want to be someone else . To want to be someone else is to want to cease to be he who one is . I understand that one should wish to have what someone se has , his wealth or his knowledge ; but to be someone ...
الصفحة 11
... understand what is meant by better or worse . Richer ? Granted . More cultured ? Granted likewise . Happier ? Well , happiness . . . but still , let it pass ! A conquering people ( or what is called conquer- ing ) while we are conquered ...
... understand what is meant by better or worse . Richer ? Granted . More cultured ? Granted likewise . Happier ? Well , happiness . . . but still , let it pass ! A conquering people ( or what is called conquer- ing ) while we are conquered ...
الصفحة 29
... understanding , however , the " we " who are circumscribed in space . Knowledge for the sake of knowledge ! Truth for truth's sake ! This is inhuman . And if we say that theoretical philosophy addresses itself to practical philosophy ...
... understanding , however , the " we " who are circumscribed in space . Knowledge for the sake of knowledge ! Truth for truth's sake ! This is inhuman . And if we say that theoretical philosophy addresses itself to practical philosophy ...
الصفحة 30
... understand ? Is its end in itself or is it to gratify and educate the minds that cultivate it ? Either the one or the other ! Hodgson afterwards adds that the end of metaphysics is not any external purpose , such as that of founding an ...
... understand ? Is its end in itself or is it to gratify and educate the minds that cultivate it ? Either the one or the other ! Hodgson afterwards adds that the end of metaphysics is not any external purpose , such as that of founding an ...
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affirm anguish anthropomorphic apocatastasis beatific vision believe body Catholic Christ Christian concept concrete consciousness consolation Counter-Reformation create dead death Descartes desire despair divine doctrine Don Quixote doubt dream endeavour essence esthetic eternal ethics everything evil existence fact faith Father Faust feeling flesh give gnostic happiness heart heaven hope hunger idea imagination immortality individual infinite instinct intellectual irrational Kant knowledge less live logical longing matter means merely methodical doubt Miguel de Molinos Miguel de Unamuno mind monotheism moral mystical nature necessity ness never nothingness Obermann oneself origin ourselves passion perhaps perpetuation pessimism philosophy pity possess pure rational rationalist reality reason religion religious sake scepticism scholasticism sciousness seek social society soul Spain Spaniard Spanish spirit substance suffering supreme tells theology things thou thought tion tragic sense true truth Unamuno uncon Universe vital wherefore whole wish word
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الصفحة 50 - Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
الصفحة 36 - And they took him and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? For thou bringest certain strange things to our ears; we would know therefore what these things mean.
الصفحة 215 - The latest Gospel in this world is, Know thy work and do it. "Know thyself: " long enough has that poor "self" of thine tormented thee ; thou wilt never get to
الصفحة 208 - Jesus, Master, it is good for us to be here : and let us make three tabernacles ; one for thee, and one for Moses, and one for Elias: not knowing what he said.
الصفحة 161 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
الصفحة 36 - May we know what this new doctrine, whereof thou speakest, is? 20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21 (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing...
الصفحة 89 - They to whom my foolish passion were a target for their scorn : Shall it not be scorn to me to harp on such a moulder'd string? I am shamed thro' all my nature to have loved so slight a thing.
الصفحة 284 - Her lips suck forth my soul ! see where it flies; Come, Helen, come, give me my soul again. Here will I dwell, for heaven is in these lips, And all is dross that is not Helena.
الصفحة xxxv - Konigsberg, in the latter part of the eighteenth century and the beginning of the nineteenth. In the philosophy of this man Kant, a man of heart and head— that is to say, a man— there is a significant somersault, as Kierkegaard, another man— and what a man!— would have said, the somersault from the Critique of Pure Reason to the Critique of Practical Reason. He reconstructs in the latter what he destroyed in the former, in spite of what those may say who do not see the man himself. After...
الصفحة 218 - God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words, the intellectual love of the mind towards God is part of the infinite love wherewith God loves himself.