The Tragic Sense of Life in Men and in PeoplesMacmillan, 1921 - 332 من الصفحات |
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الصفحة x
... passing world , the contempt for which is shown in a peculiar attire whose blackness in- vades even that little triangle of white which worldly men leave on their breast for the necktie of frivolity and the decorations of vanity , and ...
... passing world , the contempt for which is shown in a peculiar attire whose blackness in- vades even that little triangle of white which worldly men leave on their breast for the necktie of frivolity and the decorations of vanity , and ...
الصفحة x
... passing world , the contempt for which is shown in a peculiar attire whose blackness in- vades even that little triangle of white which worldly men leave on their breast for the necktie of frivolity and the decorations of vanity , and ...
... passing world , the contempt for which is shown in a peculiar attire whose blackness in- vades even that little triangle of white which worldly men leave on their breast for the necktie of frivolity and the decorations of vanity , and ...
الصفحة xxxiii
... . Whereby they emerge other than they originally were , for an idea does not pass from one language to another without change . xxxiii The fact that this English translation has been care- fully AUTHOR'S PREFACE Xxxiii-XXXV I.
... . Whereby they emerge other than they originally were , for an idea does not pass from one language to another without change . xxxiii The fact that this English translation has been care- fully AUTHOR'S PREFACE Xxxiii-XXXV I.
الصفحة 8
... pass through our consciousness , they did not succeed in envisaging consciousness itself , the " I. " To ask a man about his " I " is like asking him about his body . And note that in speaking of the " I , " I speak of the concrete and ...
... pass through our consciousness , they did not succeed in envisaging consciousness itself , the " I. " To ask a man about his " I " is like asking him about his body . And note that in speaking of the " I , " I speak of the concrete and ...
الصفحة 11
... pass ! A conquering people ( or what is called conquer- ing ) while we are conquered ? Well and good . All this is good but it is something different . And that is enough . Because for me the becoming other than I am , the breaking of ...
... pass ! A conquering people ( or what is called conquer- ing ) while we are conquered ? Well and good . All this is good but it is something different . And that is enough . Because for me the becoming other than I am , the breaking of ...
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عبارات ومصطلحات مألوفة
affirm anguish anthropomorphic apocatastasis beatific vision believe body Catholic Christ Christian concept concrete consciousness consolation Counter-Reformation create dead death Descartes desire despair divine doctrine Don Quixote doubt dream endeavour essence esthetic eternal ethics everything evil existence fact faith Father Faust feeling flesh give gnostic happiness heart heaven hope hunger idea imagination immortality individual infinite instinct intellectual irrational Kant knowledge less live logical longing matter means merely methodical doubt Miguel de Molinos Miguel de Unamuno mind monotheism moral mystical nature necessity ness never nothingness Obermann oneself origin ourselves passion perhaps perpetuation pessimism philosophy pity possess pure rational rationalist reality reason religion religious sake scepticism scholasticism sciousness seek social society soul Spain Spaniard Spanish spirit substance suffering supreme tells theology things thou thought tion tragic sense true truth Unamuno uncon Universe vital wherefore whole wish word
مقاطع مشهورة
الصفحة 50 - Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
الصفحة 36 - And they took him and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? For thou bringest certain strange things to our ears; we would know therefore what these things mean.
الصفحة 215 - The latest Gospel in this world is, Know thy work and do it. "Know thyself: " long enough has that poor "self" of thine tormented thee ; thou wilt never get to
الصفحة 208 - Jesus, Master, it is good for us to be here : and let us make three tabernacles ; one for thee, and one for Moses, and one for Elias: not knowing what he said.
الصفحة 161 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
الصفحة 36 - May we know what this new doctrine, whereof thou speakest, is? 20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21 (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing...
الصفحة 89 - They to whom my foolish passion were a target for their scorn : Shall it not be scorn to me to harp on such a moulder'd string? I am shamed thro' all my nature to have loved so slight a thing.
الصفحة 284 - Her lips suck forth my soul ! see where it flies; Come, Helen, come, give me my soul again. Here will I dwell, for heaven is in these lips, And all is dross that is not Helena.
الصفحة xxxv - Konigsberg, in the latter part of the eighteenth century and the beginning of the nineteenth. In the philosophy of this man Kant, a man of heart and head— that is to say, a man— there is a significant somersault, as Kierkegaard, another man— and what a man!— would have said, the somersault from the Critique of Pure Reason to the Critique of Practical Reason. He reconstructs in the latter what he destroyed in the former, in spite of what those may say who do not see the man himself. After...
الصفحة 218 - God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words, the intellectual love of the mind towards God is part of the infinite love wherewith God loves himself.