The Tragic Sense of Life in Men and in PeoplesMacmillan, 1921 - 332 من الصفحات |
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الصفحة xvi
... nature , however unwelcome the sight , is strengthened by that passion for life which burns in Unamuno . The suppression of the slightest thought or feeling for the sake of intellectual order would appear to him as a despicable worldly ...
... nature , however unwelcome the sight , is strengthened by that passion for life which burns in Unamuno . The suppression of the slightest thought or feeling for the sake of intellectual order would appear to him as a despicable worldly ...
الصفحة xviii
... nature . They are such deep and obvious differences as obtain between the devout , ignorant , graceful nun of sixteenth - century Avila and the free - thinking , learned , wilful professor of twentieth- century Salamanca . In the one ...
... nature . They are such deep and obvious differences as obtain between the devout , ignorant , graceful nun of sixteenth - century Avila and the free - thinking , learned , wilful professor of twentieth- century Salamanca . In the one ...
الصفحة xix
... natural in a philologist endowed with a vigorous imagination . Unamuno revels in words . He positively enjoys stretching them beyond their usual meaning , twisting them , composing , oppos- ing , and transposing them in all sorts of ...
... natural in a philologist endowed with a vigorous imagination . Unamuno revels in words . He positively enjoys stretching them beyond their usual meaning , twisting them , composing , oppos- ing , and transposing them in all sorts of ...
الصفحة xx
... nature is both keener and more concrete ; while the Spaniard's knowledge of human nature is not barred by the subtle inhibitions and innate limitations which tend to blind its more unpleasant aspects to the eye of the Englishman . There ...
... nature is both keener and more concrete ; while the Spaniard's knowledge of human nature is not barred by the subtle inhibitions and innate limitations which tend to blind its more unpleasant aspects to the eye of the Englishman . There ...
الصفحة xxi
... nature is many - rooted as it is many - branched . It cannot be doubted that a certain refractoriness to form is a typical feature of the Basque character . The sense of form is closely in sympathy with the feminine element in human nature ...
... nature is many - rooted as it is many - branched . It cannot be doubted that a certain refractoriness to form is a typical feature of the Basque character . The sense of form is closely in sympathy with the feminine element in human nature ...
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عبارات ومصطلحات مألوفة
affirm anguish anthropomorphic apocatastasis beatific vision believe body Catholic Christ Christian concept concrete consciousness consolation Counter-Reformation create dead death Descartes desire despair divine doctrine Don Quixote doubt dream endeavour essence esthetic eternal ethics everything evil existence fact faith Father Faust feeling flesh give gnostic happiness heart heaven hope hunger idea imagination immortality individual infinite instinct intellectual irrational Kant knowledge less live logical longing matter means merely methodical doubt Miguel de Molinos Miguel de Unamuno mind monotheism moral mystical nature necessity ness never nothingness Obermann oneself origin ourselves passion perhaps perpetuation pessimism philosophy pity possess pure rational rationalist reality reason religion religious sake scepticism scholasticism sciousness seek social society soul Spain Spaniard Spanish spirit substance suffering supreme tells theology things thou thought tion tragic sense true truth Unamuno uncon Universe vital wherefore whole wish word
مقاطع مشهورة
الصفحة 50 - Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
الصفحة 36 - And they took him and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? For thou bringest certain strange things to our ears; we would know therefore what these things mean.
الصفحة 215 - The latest Gospel in this world is, Know thy work and do it. "Know thyself: " long enough has that poor "self" of thine tormented thee ; thou wilt never get to
الصفحة 208 - Jesus, Master, it is good for us to be here : and let us make three tabernacles ; one for thee, and one for Moses, and one for Elias: not knowing what he said.
الصفحة 161 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
الصفحة 36 - May we know what this new doctrine, whereof thou speakest, is? 20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21 (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing...
الصفحة 89 - They to whom my foolish passion were a target for their scorn : Shall it not be scorn to me to harp on such a moulder'd string? I am shamed thro' all my nature to have loved so slight a thing.
الصفحة 284 - Her lips suck forth my soul ! see where it flies; Come, Helen, come, give me my soul again. Here will I dwell, for heaven is in these lips, And all is dross that is not Helena.
الصفحة xxxv - Konigsberg, in the latter part of the eighteenth century and the beginning of the nineteenth. In the philosophy of this man Kant, a man of heart and head— that is to say, a man— there is a significant somersault, as Kierkegaard, another man— and what a man!— would have said, the somersault from the Critique of Pure Reason to the Critique of Practical Reason. He reconstructs in the latter what he destroyed in the former, in spite of what those may say who do not see the man himself. After...
الصفحة 218 - God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words, the intellectual love of the mind towards God is part of the infinite love wherewith God loves himself.