The Tragic Sense of Life in Men and in PeoplesMacmillan, 1921 - 332 من الصفحات |
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الصفحة xvi
... bones , " illustrated by the consideration of the real living men who stood behind the bookish figures of great philosophers and consciously or unconsciously shaped and misshaped their doctrines in order to xvi INTRODUCTORY ESSAY.
... bones , " illustrated by the consideration of the real living men who stood behind the bookish figures of great philosophers and consciously or unconsciously shaped and misshaped their doctrines in order to xvi INTRODUCTORY ESSAY.
الصفحة xvii
Miguel de Unamuno. or unconsciously shaped and misshaped their doctrines in order to satisfy their own vital yearnings . This is followed by the statement of the will to live or hunger for immortality , in the course of which the usual ...
Miguel de Unamuno. or unconsciously shaped and misshaped their doctrines in order to satisfy their own vital yearnings . This is followed by the statement of the will to live or hunger for immortality , in the course of which the usual ...
الصفحة 7
... doctrine called Positivism , which did much good and much ill . And among other ills that it wrought was the introduction of a method of analysis whereby facts were pulverized , reduced to a dust of facts . Most of the facts labelled as ...
... doctrine called Positivism , which did much good and much ill . And among other ills that it wrought was the introduction of a method of analysis whereby facts were pulverized , reduced to a dust of facts . Most of the facts labelled as ...
الصفحة 11
... doctrine of the man Kant - to wit , that we ought to think of our fellow - men not as means but as ends . For the question does not touch me alone , it touches you also , grumbling reader , it touches each and all . Singular judgments ...
... doctrine of the man Kant - to wit , that we ought to think of our fellow - men not as means but as ends . For the question does not touch me alone , it touches you also , grumbling reader , it touches each and all . Singular judgments ...
الصفحة 48
... doctrine , whereof thou speakest , is ? for thou bringest certain strange things to our ears ; we would know , therefore , what these things mean " ( verses 19-20 ) . And then follows that wonderful characterization of those Athenians ...
... doctrine , whereof thou speakest , is ? for thou bringest certain strange things to our ears ; we would know , therefore , what these things mean " ( verses 19-20 ) . And then follows that wonderful characterization of those Athenians ...
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عبارات ومصطلحات مألوفة
affirm anguish anthropomorphic apocatastasis beatific vision believe body Catholic Christ Christian concept concrete consciousness consolation Counter-Reformation create dead death Descartes desire despair divine doctrine Don Quixote doubt dream endeavour essence esthetic eternal ethics everything evil existence fact faith Father Faust feeling flesh give gnostic happiness heart heaven hope hunger idea imagination immortality individual infinite instinct intellectual irrational Kant knowledge less live logical longing matter means merely methodical doubt Miguel de Molinos Miguel de Unamuno mind monotheism moral mystical nature necessity ness never nothingness Obermann oneself origin ourselves passion perhaps perpetuation pessimism philosophy pity possess pure rational rationalist reality reason religion religious sake scepticism scholasticism sciousness seek social society soul Spain Spaniard Spanish spirit substance suffering supreme tells theology things thou thought tion tragic sense true truth Unamuno uncon Universe vital wherefore whole wish word
مقاطع مشهورة
الصفحة 50 - Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
الصفحة 36 - And they took him and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? For thou bringest certain strange things to our ears; we would know therefore what these things mean.
الصفحة 215 - The latest Gospel in this world is, Know thy work and do it. "Know thyself: " long enough has that poor "self" of thine tormented thee ; thou wilt never get to
الصفحة 208 - Jesus, Master, it is good for us to be here : and let us make three tabernacles ; one for thee, and one for Moses, and one for Elias: not knowing what he said.
الصفحة 161 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
الصفحة 36 - May we know what this new doctrine, whereof thou speakest, is? 20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21 (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing...
الصفحة 89 - They to whom my foolish passion were a target for their scorn : Shall it not be scorn to me to harp on such a moulder'd string? I am shamed thro' all my nature to have loved so slight a thing.
الصفحة 284 - Her lips suck forth my soul ! see where it flies; Come, Helen, come, give me my soul again. Here will I dwell, for heaven is in these lips, And all is dross that is not Helena.
الصفحة xxxv - Konigsberg, in the latter part of the eighteenth century and the beginning of the nineteenth. In the philosophy of this man Kant, a man of heart and head— that is to say, a man— there is a significant somersault, as Kierkegaard, another man— and what a man!— would have said, the somersault from the Critique of Pure Reason to the Critique of Practical Reason. He reconstructs in the latter what he destroyed in the former, in spite of what those may say who do not see the man himself. After...
الصفحة 218 - God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words, the intellectual love of the mind towards God is part of the infinite love wherewith God loves himself.