The Tragic Sense of Life in Men and in PeoplesMacmillan, 1921 - 332 من الصفحات |
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الصفحة xxiii
... Christ of Velázquez , the beautiful and pathetic picture in the Prado . Why Velázquez's and not Christ himself ? The fact is that , though in his references to actual forms , Unamuno closely follows Velázquez's picture , the spiritual ...
... Christ of Velázquez , the beautiful and pathetic picture in the Prado . Why Velázquez's and not Christ himself ? The fact is that , though in his references to actual forms , Unamuno closely follows Velázquez's picture , the spiritual ...
الصفحة xxv
... Christ as suggested by images or advocations of His divine person , or even of parts of His human body : Lion , Bull , Lily , Sword , Crown , Head , Knees . Each meditation is treated in a period of blank verse , usually of a beautiful ...
... Christ as suggested by images or advocations of His divine person , or even of parts of His human body : Lion , Bull , Lily , Sword , Crown , Head , Knees . Each meditation is treated in a period of blank verse , usually of a beautiful ...
الصفحة 19
... Christ's type of prudence - tasted of the fruit of the tree of the knowledge of good and evil , and became subject to all diseases , and to death , which is their crown and consummation , and to labour and to progress . For progress ...
... Christ's type of prudence - tasted of the fruit of the tree of the knowledge of good and evil , and became subject to all diseases , and to death , which is their crown and consummation , and to labour and to progress . For progress ...
الصفحة 23
... Christ's type of prudence - tasted of the fruit of the tree of the knowledge of good and evil , and became subject to all diseases , and to death , which is their crown and consummation , and to labour and to progress . For progress ...
... Christ's type of prudence - tasted of the fruit of the tree of the knowledge of good and evil , and became subject to all diseases , and to death , which is their crown and consummation , and to labour and to progress . For progress ...
الصفحة 40
... Christ , we are of all men most miserable , " wrote the Apostle ( 1 Cor . xv . 19 ) ; and all religion has sprung historically from the cult of the dead - that is to say , from the cult of immortality . The tragic Portuguese Jew of ...
... Christ , we are of all men most miserable , " wrote the Apostle ( 1 Cor . xv . 19 ) ; and all religion has sprung historically from the cult of the dead - that is to say , from the cult of immortality . The tragic Portuguese Jew of ...
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عبارات ومصطلحات مألوفة
affirm anguish anthropomorphic apocatastasis beatific vision believe body Catholic Christ Christian concept concrete consciousness consolation Counter-Reformation create dead death Descartes desire despair divine doctrine Don Quixote doubt dream endeavour essence esthetic eternal ethics everything evil existence fact faith Father Faust feeling flesh give gnostic happiness heart heaven hope hunger idea imagination immortality individual infinite instinct intellectual irrational Kant knowledge less live logical longing matter means merely methodical doubt Miguel de Molinos Miguel de Unamuno mind monotheism moral mystical nature necessity ness never nothingness Obermann oneself origin ourselves passion perhaps perpetuation pessimism philosophy pity possess pure rational rationalist reality reason religion religious sake scepticism scholasticism sciousness seek social society soul Spain Spaniard Spanish spirit substance suffering supreme tells theology things thou thought tion tragic sense true truth Unamuno uncon Universe vital wherefore whole wish word
مقاطع مشهورة
الصفحة 50 - Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
الصفحة 36 - And they took him and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? For thou bringest certain strange things to our ears; we would know therefore what these things mean.
الصفحة 215 - The latest Gospel in this world is, Know thy work and do it. "Know thyself: " long enough has that poor "self" of thine tormented thee ; thou wilt never get to
الصفحة 208 - Jesus, Master, it is good for us to be here : and let us make three tabernacles ; one for thee, and one for Moses, and one for Elias: not knowing what he said.
الصفحة 161 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
الصفحة 36 - May we know what this new doctrine, whereof thou speakest, is? 20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21 (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing...
الصفحة 89 - They to whom my foolish passion were a target for their scorn : Shall it not be scorn to me to harp on such a moulder'd string? I am shamed thro' all my nature to have loved so slight a thing.
الصفحة 284 - Her lips suck forth my soul ! see where it flies; Come, Helen, come, give me my soul again. Here will I dwell, for heaven is in these lips, And all is dross that is not Helena.
الصفحة xxxv - Konigsberg, in the latter part of the eighteenth century and the beginning of the nineteenth. In the philosophy of this man Kant, a man of heart and head— that is to say, a man— there is a significant somersault, as Kierkegaard, another man— and what a man!— would have said, the somersault from the Critique of Pure Reason to the Critique of Practical Reason. He reconstructs in the latter what he destroyed in the former, in spite of what those may say who do not see the man himself. After...
الصفحة 218 - God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words, the intellectual love of the mind towards God is part of the infinite love wherewith God loves himself.