History of Latin Christianity: Including that of the Popes to the Pontificate of Nicolas V.John Murray, 1854 - 679 من الصفحات |
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
abbots anathema Anglo-Saxon apostles apud Arabia Archbishop asserted Augustine Austrasia authority barbarian Bede Benedict Benedict Biscop bishops Boniface Cædmon Carloman CHAP Charlemagne Charles Martel Chris Christ Christendom Christianity Church civilisation clergy Columban conquest Constans Constantine Constantine Copronymus Constantinople Council creed death deposed dignity divine doubt East Ebroin ecclesiastical Eddius Emperor empire empress enemies Epist Exarch excommunication faith favour France Germany Gospel Greek Gregory Gregory II Hadrian heathen Heraclius holy hostility Iconoclasts idolatry image-worship images imperial Islam island Italy Jews John king kingdom Korân land Latin letters Liutprand Lombard Lothair Louis Marozia Mercia Mohammed Mohammedan monastery monastic monks Monothelite Nicea nobles Northumbrian pagan papal Patriarch peace Pepin Peter Photius pious pontificate Pope prelates priest Prophet quæ race Ravenna received religion religious Roman Rome sacred saints Saracens Saxon seized Sergius sovereign spiritual Stephen sub ann successor synod Teutonic Theodorus throne tion whole Wilfrid worship καὶ СНАР
مقاطع مشهورة
الصفحة 352 - Photius, the procession of the Holy Ghost from the Father and the Son, was an error so awful as to deserve a thousand anathemas.
الصفحة 30 - O true believers, wage war against such of the infidels as are near you ; and let them find severity in you :_ and know that GOD is with those who fear him.
الصفحة 30 - Verily God hath purchased of the true believers their souls and their substance, promising them the enjoyment of paradise; on condition that they fight for the cause of God: whether they slay or be slain, the promise for the same is assuredly due by the law, and the gospel, and the Koran.
الصفحة 78 - ... labours, their mortifications, their fastings, and perpetual religious services. All these being, in a certain sense, monks, the bishop and his clergy coenobites, or if they lived separate only less secluded and less stationary than other ascetics, wherever Christianity spread, monasteries, or religious foundations with a monastic character, arose. These foundations, as the religion aspired to soften the habits, might seem to pacify the face of the land. They were commonly placed, by some intuitive...
الصفحة 93 - The heaven is of a fiery and subtile nature, round, and equidistant in every part, as a canopy from the centre of the earth. It turns round every day with ineffable rapidity, only moderated by the resistance of the seven planets, three above the sun — Saturn, Jupiter, Mars — then the sun ; three below — Venus, Mercury, the moon. The stars go round in their fixed courses, the northern perform the shortest circle. The highest heaven has its proper limit ; it contains the angelic virtues who descend...
الصفحة 327 - After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
الصفحة 39 - Methinks I see the black-eyed girls looking upon me; one of whom, should she appear in this world, all mankind would die for love of her. And I see in the hand of one of them a handkerchief of green silk, and a cap of precious stones, and she beckons me, and calls out, Come hither quickly, for I love thee.
الصفحة 95 - Caedmon's poetry was their bible, no doubt far more effective in awakening and changing the popular mind than a literal translation of the Scriptures could have been. He chose, by the natural test of his own kindred sympathies, all which would most powerfully work on the imagination, or strike to the heart of a rude yet poetic race.
الصفحة 307 - Marinus), and three silk and embroidery, and set with precious stones; censers and vessels of gold, columns of silver. The magnificence of the Roman churches must have rivalled or surpassed the most splendid days of the later republic, and the most ostentatious of the Caesars.h...
الصفحة 286 - As monarch of the Franks, as King of Italy, still more as Emperor of the West, he was supreme, the Pope his humble grateful subject. Charlemagne, with the title, assumed the imperial power of a Theodosius or a Justinian. His legislation embraces ecclesiastical as well as civil affairs. In the general assembly, of which, with the nobles, they were constituent parts, the assent of the bishops may be expressed or implied; but the laws which fix the obligations, the revenues, even the duties of the clergy,...