The North British Review, المجلد 10W.P. Kennedy, 1849 |
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الصفحة 52
... Eccl . iii . 1. ) What admits of no doubt is , that , as we have already seen from the Acts , St. Peter had not left Jerusalem at the beginning of 44. It is , therefore , generally acknowledged , by Roman Catholic as well as by ...
... Eccl . iii . 1. ) What admits of no doubt is , that , as we have already seen from the Acts , St. Peter had not left Jerusalem at the beginning of 44. It is , therefore , generally acknowledged , by Roman Catholic as well as by ...
الصفحة 54
... Eccl . ii . 15 , and vi . 14 , ) and Jerome ( Catal . c . 8 , ) during the lifetime of St. Peter ; according to Irenaeus ( adv . Haer . iii . 1 , ) after his death . St. Mark being the companion of St. Peter at Babylon , ( 1 Pet . v ...
... Eccl . ii . 15 , and vi . 14 , ) and Jerome ( Catal . c . 8 , ) during the lifetime of St. Peter ; according to Irenaeus ( adv . Haer . iii . 1 , ) after his death . St. Mark being the companion of St. Peter at Babylon , ( 1 Pet . v ...
الصفحة 55
... Eccl . ii . 16 ; Niceph . ii . 15 , 43 ; Jerome , de vir . illust . c . viii . ) The latter Father adds that he died in the eighth year of Nero ; but which is in con- tradiction with Irenaeus ( adv . Haer . iii . 1 , ) and proved to be ...
... Eccl . ii . 16 ; Niceph . ii . 15 , 43 ; Jerome , de vir . illust . c . viii . ) The latter Father adds that he died in the eighth year of Nero ; but which is in con- tradiction with Irenaeus ( adv . Haer . iii . 1 , ) and proved to be ...
الصفحة 57
... Eccl . ii . 25 , ) that both St. Peter and St. Paul , having together instructed the Corinthians , had at the same time left Corinth for Italy , and after also together in- structing the Romans , suffered martyrdom in the same manner ...
... Eccl . ii . 25 , ) that both St. Peter and St. Paul , having together instructed the Corinthians , had at the same time left Corinth for Italy , and after also together in- structing the Romans , suffered martyrdom in the same manner ...
الصفحة 58
... Eccl . iii . 1 , ) evidently knows nothing of St. Paul's journey . This tradition appears , therefore , to be as void of all historical truth as is the doubtful assertion of Diony- sius , which has probably no other foundation than the ...
... Eccl . iii . 1 , ) evidently knows nothing of St. Paul's journey . This tradition appears , therefore , to be as void of all historical truth as is the doubtful assertion of Diony- sius , which has probably no other foundation than the ...
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مقاطع مشهورة
الصفحة 77 - A poet is the most unpoetical of anything in existence, because he has no identity ; he is continually in for, and filling, some other body. The sun, the moon, the sea, and men and women, who are creatures of impulse, are poetical, and have about them an unchangeable attribute ; the poet has none, no identity. He is certainly the most unpoetical of all God's creatures.
الصفحة 51 - That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour...
الصفحة 86 - In Endymion I leaped headlong into the sea, and thereby have become better acquainted with the soundings, the quicksands, and the rocks, than if I had stayed upon the green shore, and piped a silly pipe, and took tea and comfortable advice. I was never afraid of failure; for I would sooner fail than not be among the greatest.
الصفحة 510 - Can I forget the dismal night that gave My soul's best part for ever to the grave? How silent did his old companions tread, By midnight lamps, the mansions of the dead, Through breathing statues, then unheeded things, Through rows of warriors, and through walks of kings! What awe did the slow solemn knell inspire; • The pealing organ, and the pausing choir; The duties by the lawn-robed prelate paid: And the last words that dust to dust conveyed!
الصفحة 52 - But as it is written, To whom he was not spoken of, they shall see : and they that have not heard shall understand.
الصفحة 506 - By the festal cities blaze, Whilst the wine-cup shines in light ; And yet amidst that joy and uproar Let us think of them that sleep, Full many a fathom deep, By thy wild and stormy steep, Elsinore.
الصفحة 509 - The eclipse of Nature spreads my pall, The majesty of Darkness shall Receive my parting ghost ! This spirit shall return to Him "Who gave its heavenly spark ; Yet think not, Sun, it shall be dim When thou thyself art dark ! No ! it shall live again, and shine In bliss unknown to beams of thine, By him recall'd to breath, Who captive led captivity, Who robb'd the grave of Victory, — And took the sting from Death...
الصفحة 87 - Singularity - it should strike the Reader as a wording of his own highest thoughts, and appear almost a Remembrance - 2nd Its touches of Beauty should never be half way ther[e]by making the reader breathless instead of content: the rise, the progress, the setting of imagery should like the Sun come natural natural too him - shine over him and set soberly although in magnificence leaving him in the Luxury of twilight...
الصفحة 85 - Darkness! Darkness! ever must I moan, To question Heaven and Hell and Heart in vain. Why did I laugh?
الصفحة 54 - Paul also according to the wisdom given unto him hath written unto you ; as also in all his epistles, speaking in them of these things ; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.