The Theory of StateClarendon Press, 1892 - 550 من الصفحات |
المحتوى
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
absolute absolute monarchy ancient aristocracy Aristotle assembly Austria authority become belong Bluntschli body century CHAPTER character Church citizens civilisation common conception constitutional monarchy cracy democracy despotism distinction divine Emperor England English essential estates Europe exercise existence expression Federal feudal foreign France freedom French French Revolution German Empire Greeks hand hereditary higher human idea imperial independent individual influence institutions king latter legislation limited lords mankind marriage medieval ment middle ages modern moral nation nature nobility nobles organic organisation peasants political rights princes principle private law Prussia public law race realise recognised regarded religious representative representative democracy Republic Revolution Roman Empire Roman Republic Rome rule ruler Sachsenspiegel sovereign sovereignty spirit stitution supreme territory Teutonic theocracy theory third estate tion tribes union unity universal welfare whole Zürich
مقاطع مشهورة
الصفحة 524 - It is important, likewise, that the habits of thinking in a free country should inspire caution, in those intrusted with its administration, to confine themselves within their respective constitutional spheres, avoiding in the exercise of the powers of one department to encroach upon another.
الصفحة 507 - ... The basis of our political systems is the right of the people to make and to alter their Constitutions of government. But the Constitution which at any time exists, till changed by an explicit and authentic act of the whole people, is sacredly obligatory upon all. The very idea of the power and the right of the people to establish government, presupposes the duty of every individual to obey the established government.
الصفحة 71 - Society is indeed a contract. Subordinate contracts for objects of mere occasional interest may be dissolved at pleasure ; but the State ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties.
الصفحة 505 - If a determinate human superior, not in a habit of obedience to a like superior, receive habitual obedience from the bulk of a given society, that determinate superior is sovereign in that society, and the society (including the superior) is a society political and independent.
الصفحة 456 - You will observe, that from Magna Charta to the Declaration of Right, it has been the uniform policy of our constitution to claim and assert our liberties, as an entailed inheritance derived to us from our forefathers, and to be transmitted to our posterity ; as an estate specially belonging to the people of this kingdom, without any reference whatever to any other more general or prior right.
الصفحة 456 - A spirit of innovation is generally the result of a selfish temper and confined views. People will not look forward to posterity, who never look backward to their ancestors.
الصفحة 456 - In this choice of inheritance we have given to our frame of polity the image of a relation in blood; binding up the constitution of our country with our dearest domestic ties; adopting our fundamental laws into the bosom of our family affections...
الصفحة 456 - Our political system is placed in a just correspondence and symmetry with the order of the world, and with the mode of existence decreed to a permanent body composed of transitory parts...
الصفحة 471 - In the name of God, Amen. We whose names are underwritten, the loyal subjects of our dread Sovereign Lord King James, by the grace of God of Great Britain, France, and Ireland King, defender of the faith, &c., having undertaken for the glory of God, and the advancement of the Christian faith...
الصفحة 66 - Trouver une forme d'association qui défende et protège de toute la force commune la personne et les biens de chaque associé, et par laquelle chacun, s'unissant à tous, n'obéisse pourtant qu'à lui-même, et reste aussi libre qu'auparavant!