David Hume and His Influence on Philosophy and TheologyT. & T. Clark, 1903 - 246 من الصفحات Series title also at head of t.p."Appendix: On some editions of Hume's works": pages 237-241 |
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David Hume and His Influence on Philosophy and Theology <span dir=ltr>James Orr</span> لا تتوفر معاينة - 2014 |
عبارات ومصطلحات مألوفة
Adam Smith agreeable appear argument association belief Burton causation cause and effect character conclusions consciousness David Hume derived Dissertation distinction doctrine doubt Dugald Stewart Edinburgh edition Essays existence experience explain external world fact feeling French give happiness Henry Home History Human Nature Hume's philosophy Hume's principles Hume's theory Hutcheson Ibid implies impressions and ideas interest J. S. Mill judgment Kant knowledge laws Leslie Stephen letters literary Locke London ment metaphysical Millar mind miracle moral never objects observe opinion original passion perceive perceptions person philo philosophy pleasure Political Prince of Conti principles publication published qualities question rational reason reflection regard Reid relations religion remarks Rousseau says scepticism sensation sense sentiments Sir Gilbert Elliot speculations substance succession supposed Theism thing thought tion Treatise of Human truth universal utilitarian virtue volume whole writes
مقاطع مشهورة
الصفحة 46 - If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain any abstract reasoning concerning quantity or number'} No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion.
الصفحة 148 - I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.
الصفحة 150 - Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
الصفحة 210 - A miracle is a violation of the laws of nature ; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined.
الصفحة 212 - But it is a miracle that a dead man should come to life, because that has never been observed in any age or country.
الصفحة 144 - The idea of substance must, therefore, be derived from an impression of reflection, if it really exist. But the impressions of reflection resolve themselves into our passions and emotions ; none of which can possibly represent a substance. We have, therefore, no idea of substance, distinct from that of a collection of particular qualities, nor have we any other meaning when we either talk or reasoji concerning it.
الصفحة 228 - ... to it; his own witnesses are applauded and encouraged; the statements which seem to throw discredit on them are controverted; the contradictions into which they fall are explained away; a clear and connected abstract of their evidence is given. Everything that is offered on the other side is...
الصفحة 203 - ... why select so minute, so weak, so bounded a principle as the reason and design of animals is found to be upon this planet? What peculiar privilege has this little agitation of the brain which we call thought, that we must thus make it the model of the whole universe?
الصفحة 148 - The mind is a kind of theatre, where several perceptions successively make their appearance ; pass, repass, glide away, and mingle in an infinite variety of postures and situations.
الصفحة 32 - Here then is the only expedient, from which we can hope for success in our philosophical researches, to leave the tedious lingering method, which we have hitherto followed, and instead of taking now and then a castle or village on the frontier, to march up directly to the capital or centre of these sciences, to human nature itself ; which being once masters of, we may everywhere else hope for an easy victory.