River, and ready to stumble, exéus x) oixkpugr nei and thou moulded puth him and thrust him into the River, inftead of offering him thy Hand for his Affiftance, thou would't be guilty of the Murder of thy Brother; whereas thou oughteft rather to lend thy helping Hand, as he was ready to fall, left he peril without Remedy; that both the People may rake Warning, and the Offender may not utterly perith. 'Tis thy Dury, O Bifhop, neither to overlook the Sins of the People, nor to rejed thole who are penitent, that thou mayft not unskil fully deltroy the Lord's Flock, or difhonour his new Name, which is impos'd on his People, and thou thy felf beeft reproach'd as thofe ancient Pastors were, of whom God Jer. xii1o. fpeaks thus to Jeremiah, Mamy Shepherds have defroyd my Vineyard; they have polluted Zach.10.3 my Heritage: And in another Paflage, My Anger is waxed hot again the Shepherds, and waves. v. deeft. V. vovτες τὰς ἁμαρτάνον Ts. ec 28 + Si m ταμὸν βαδίζονται emorla oniaiver "HEeaiass woas" eist mola subánys avri € χώρα μᾶλλον ὀρέξαι, pórdous Co+aidenφον. δέον μάλλον της όλισθαίνον. Επιδεναι δεξιάν, ἵνα μὴ τελείως Σπόληται, ὅπως ὲ ὁ s vedenial, è o aapmous un x mav oantai. Se de Ce, w, ono, μTE Tа@pav ἁμαρτήματα δ λα μήτε τις μεταναίνας Σποτρέφεθαι, όπως μα & Deipns, is arreleos, moiperior weis, δ ποίμνιον pauxions wird και φαυλίσης δ rong navor des or AUTOS CONTENDER, coverdianon, xaláme p @ οἱ παλαιοὶ ποιμύες, wei wv €λe o Ed's" Epeμia Пogues πολλοὶ διέφθειραν * άμε πελῶνα με, ἐμόλευαν necronice jes. against the Lambs fhall I have Kai or amous 'Em Indignation; and elsewhere, Júas won Te are the Priests that dishonour Mal. 1.6. τὲς ἀμνὸς ὀργισθήσομαι. Καὶ ἐν ἑτέροις Ὑμᾶς οἱ ἱερεῖς οἱ φαυλίζοντες δ το όνομά με. When thou feeft the Of XVI fender, with Severity com mand him to be caft out; and as he is going out, let the Deacons, alfo treat him with Severity, and then let them go and feek for him, and detain him out of the Church, and when they come in, let them intreat thee for him. For our Saviour himself intreated his Father for those who had finned, as it is writtenin.che Gospel, Father, forgive them, Luk. xxiii. for they know not what they do. 34. Then order the Offender to come in; and if upon Examination thou Gnded that he is penitent, and fit to be receiv'd at all into the Church, when thou haft affiled him de Duras, sib wous au- his Days of Fafting, accordFor nμées insuring to the Degree of his Of τὸν ἡμέρας νηστειῶν * α'. ἐξελθόντος αυτο. 3 καινέσθωσαν. V. 3 τίν. fence fence, as two, three, five or seven Weeks, fo fet him at ***Pag. liberty, and speak fuch things 225. to him as are fit to be faid appa, dong as dúo, трas, n TETE, ** ETTO, &-` πως αὐτὸν Σπόλυ», εί 2 * in way of Reproof, Inftructiv auTys coa apuest on and Exhortation to a Sin- ἡμαρτηκότι εἰς νοθεσία ner for his Reformation; that no ovla iddo our so he may continue private-ivar, oaws μávy ly in his Humility, and pray παρ' ἑαυτῷ ταπεινο to God to be merciful to geover, xj deoμju Pf. cxxix. him, faying, 'If thou, O Lord, Des Tuxev auTE 'AμEfbouldeft mark Iniquities, Oves",λéver Ear Ο λέγειν Lord, who fhould stand? For with thee there is. Propitia tion. Of this fort of De claration is that which is faid in the Book of Genefis Gen. iv. 7. to Cein, Thon haft finned, be 3. LXX. OUT wes. On 25 duapmodul de v & οικείο πλημμελήμα quiet; that is, Do not go on Kair "Huaρns ; τράπης Team; manuseas again. We therefore ought αφορα πήτω έξω τ' τα to do fo with Offenders, n when they profefs their Repentance, namely to separate them, fome determinate time according to the Proportion of their Offence; and afterwards, like Fathers to Children, receive them again upon their Repentance. SECT. VIII. E1556MONOTOS OU τὸς ἐν προσκόμ ματι υπάρχει, πῶς ἔτι ἐαπεξέλθοι ἐκζητῆσαι Sinnuý kvQ, piñou kvi, Hy weyow ποληψία, rantide, sai dacantiqu", naúròs, of Hangvos, ix wapDOUTES NOVASATOR; To 25 & apguv ait, by o neims sambam, † ἐ διεξάγεται εἰς λΘ κρίσις. Κοινωνοί ή unem̃ãv @ 2xcios xn deeft, V. neiow. v. વ BUT if the Bishop him- xvii. felf be an Offender, how will he be able any longer to profecute the Offence of another? Or how will he be able to reprove another? Either he, or his Deacons, if by accepting of Persons, or receiving of Bribes, they have not all a clear Conscience? For when the Ruler asks, and the Judge receives, Judgment, is not brought to Perfection ; but when both are Companions tha. 1. 120 of Thieves, and regardless of weinguis, & δυνήσονται οἱ ὑπὸ ἢ ἐεπίσκοπον συνεπιμαχών της όλισκόπῳ· ἐρᾶσι τ αὐτῷ δ ἐν τῷ διαδοχ nie joggaμpifier. Ti βλέπεις δ καρφῷ τὸ jau doing Justice to the Widows, thole who are under the Bi fhop will not be able to fupport and vindicare him: For they will fay to him what is Luk. v1.4i. Written in the Gospel, Why beholdeft thou the Mote that is in thy Brother's Eye, but confidereft not the Beam that is in adeno, thine own Eye? Let the Bishop Gal. v. 9. Ӧ бо do therefore, with his Deacons, baλμa & napos; dread to hear any fuch thing; Eubawa iv ò bhithat is, let him give no oc- now & au mois Ag cafion for it. For an Of κόνοις αὐτῷ, ακέσαι fender, when he fees any o- pá le TOLSTOY' Turist, ther doing as bad as himfelf, μή διδότῳ ἀφορμώ. ὁ will be encouraged to do γ αμαρτάνων ἐπαν the very fame things; and ἴδη τινὰ ὅμοια αὐτῷ then the wicked One, taking δρῶνται, οἰκοδομηθήσε Occafion from a fingle In- ται είς δ το αὐτοῦ ποιεῖν· ftance, works in others, which ara i morneès di ivòs God forbid; and by that apopμle lor, as means the Flock will be de- ἑτέρας ἐνεργεῖ· ὃν μὴ froy'd. For the greater num- oO'. & & TWS YOber of Ofenders there are, τραφήσεται τὸ ποίμνιον the greater is the Mifchief πλειόνων η ὄντων that is done by them: For ἁμαρτυμόντων, πλείων Sin which paffes without Cor- sy n di autor 67redion grows worle and τελεμβρη κακία. αμαρworfe, and spreads to others; ria 28 2ávéλeyxтos ἑαυτῆς γίνεται, fince, A little Leaven infects xeer Baums DiVETOY, · εἰς ὑμᾶς. Το ανεξέλεγκτος. Τα εἰς |