XIV. to receive him, promifing, OT! que yo repent, and has fubmitted to his Chastisement, receive him: remembring that our Lord has faid, There is Joy in Heaven over one Sinner that repenteth. 'Ed 5 μerdpourla μn wegodien, Ombu λοις αὐτὸν ἔκδοτον που pés. 672 μ Q☎ Aabid. Mì But if thou refusest to receive him that repents, thou expofeft him to thole who lie in wait to deftroy, forgetting what David fays, DeliPr 1xx111. ver not my Soul, which con- dws Tois Anerous for**Pag. feffes to thee, unto destroying les * εξομολογεμθρησ 222. Beafts. Wherefore Jeremiah, Col. Aid Copa Δια παρορμών when he is exhorting Men to είς μεταμοιαμ ὁ Ἱερε Repentance, fays thus, Shall pias and Mn & T a 19. 2 Jer vi4. not be that falleth arife? Or Twy con avisaray; he that turneth away, cannot Σποτρέφων σοκ ὅπιτρέ he return? Wherefore have my qt: τί, ὅτι ἀπέτρες People gone back by a shameless fer" ongo's μs drogpoBackfliding and they are har- olu avaœysñ, È natex, 11. 22. den'd in their purpofe. Turn, earn nody or in wogye backfiding Children, and I αιρέσει αὐτῶν ἡ Ἐστια will heal your Backflidings Re- egun voi a posmé ceive therefore him that res, & ego i doongy Tas pents without any doubting. σωτρίμματα ὑμῶν. Δέ Be not hindred by fuch un- & & & perpara, merciful Men who fay, that μή δικάζων όλως, μηδὲ !dresegan V. 2 D 1 2 we must not be defiled with · πονηρῶς ν. συναναμίγνυσας. V. 3 τοιαῦταιν. 6 deeft. v. deeft. V. 7 deeft. V. λόγοις. V. 45: him. For in the prefent τας ψυχάς αὐτῶν λέγω Αδωνα κύριο Σαφέςατα δεδήλωκεν ἡ pan, ok Cuan Nxa ading & Cuvaπόλλυται μετ' αὐτὸ ἐν γ τῷ κόσμῳ τέτῳ Singlos & ädings adannas Guayana Sorry ngwrig Bis, & μ c ὁπότη & τᾶτο ἐχ άμαρτάνεσιν οἱ θεοφι 2 World the Righteous and the Wicked are mingled to. gether in the common Af fairs of Life, but not in holy Communion ; and in this the Friends and Favourites of God are guilty of no Sin. Matt, v. For they do but imitate their Father which is in Heaven, who maketh his Sum to rife on the Righteous and Unrighteous and fendeth his Rain on es pupunta jap dor the Evil and on the Good; and T Tate's Autar 3 is the righteous Man undergoes τοῖς ἐρανοῖς, τὸ ὶ ἥλιον no Peril on this Account. For αὐτῇ ἀνατέλλοντΘ. ἐπὶ those who conquer, and thofe xass & adines, x4 who are conquered are in βρέχοντα αὐτὰ τὰ ὑε the fame Place of running: τὸν ὅτι πονηρές, ο αδα But only thole who have θές. Καὶ ἐδὲν κινδιω bravely undergone the Race dog & Nixon in Táare where the Garland is be- τε ἐν γ τῷ ταδίῳ 2 Tim. ftow'd, And, No one is FIUNTON, & vináμsuoi à. crowned, unlefs he frive lav- σιν, ἐν ἢ τῷ ξεφάνῳ fully. For every one fhall μόνοι οἱ λυναίως αγωνι give account of himfelf, and σύμβροι. ἐδείς ἢ σεφανέ God will not deftroy the του, ἐσὺ μὴ νομίμως αθό Righteous with the Wicked; anon. Enars wes for with him tis a conftant ἑαυτῇ ἐξομολογήσεται, Rule, That Innocence is ne-n Cuvatоnion o yer punished. For neither Qeo's "Sinaror M rada. v. deeft. V. οι 2 {"ádine, éminep did He drown Noah, nor burn up Lot, nor destroy Rahab for Company. And if you defire to know how this matter was among us, Judas was one of us, and took the like part of the Miniftry which we had; and Simon the Magician received the Seal of the Lord; yet both the one and the other proving wicked, the former hang'd himfelf; and the latter as he flew in the Air, in a manner unnatural, was dall'd againft the Earth. Moreover, Noah and his Sons with him were in the Ark; But Ham, who alone was wicked, receiv'd Punishment in his Son. But if Fathers are not punished for their Children, nor Children for their Fathers, it is thence clear that neither will Wives be punimh'd for their Hu bands, nor Servants for their Mafters, nor one Relation for another, nor one Friend for another, nor the Righteous for the Wicked. But every one will be requir'd an ac Ideeft.V.alo.v..v. ton 5. v. deeft.V. 'deest.v. g. v. E 4 Count 223. count of his own Doing. For awv, TE Singles neither was Punifhment in αδίκων αλλ' έκαςΘ. 기 flicted on Noah for the World; to oines spys & nor was Lot deltroyd by Fire for the Sodomites; nor Pag. was Rahab flain for the Inhabitants of Jericho; nor Ifrael for the Egyptians. For not the dwelling together, but the Agreement in their Sentiments alone could condemn the Righteous with the Wicked. We ought not therefore to hearken to fuch Perfons who call for Death, and hate Mankind, and love Acculations ; and, under fair Pretences, bring Men to Death. For one Man hall Frov.v.22. not die for another, but Every one is held with the Chains Ifa.lxii 11. of his own Sins. And, Behold the Man, and his Work is before his Face. Now we ought to affift thofe who are with us, and are in Danger, and fall, and, as far as lies in our Power, to reduce them to Sobriety by our Exhortations, and fo fave them from Death, 2 ** λόγον απαιτηθήσεται. ἔτε S Nae op to your δίκην εἰσεπράχθη, AW'T OP Zodoμgr ἐπυρπολήθη, ἔτε Ραάβ, IT W σφάγη, ἔτε ὁ Ἰσραήλ" Aiqualiwr. & go avoinnars naraxeir τες δικαίες (ἐν τοῖς αSings, Wu' ñ & quáμας ὁμόνοια ὴ ἐν 2 TOLμg Adparois, è", μισυ πρώποις, φιλεγ 4 μgoi, èμ wegçáσεως θεματοποιοῖς προ dexe3. "Eπ ρ Q 28" érépe con såmoldudraja Greaïs wh Copamo σφαλλο μύεις, & ὅσον οἷόν τη oi isegnaîtal. V. defunt. v. тws Xe x. v. deeft. v. τιμωρείται. ν. Ω μαρτυρεί και άλλα σεφήτης λέγων. γ. νοσῖαι. V. 6 |