Trkngs Ev Tais nuerangis mandals. ng.. λογνώμων, Σποτεταγ μλνΘ πᾶσι τοῖς ἐν τῷ Bis mornegis Girdμασι, τ πααις ἐθνικαῖς

기

of Ifrael pious, Let him be Cap prudent, humble, apt to ad- λέτω, ἀνάγων αὐτὲς monish with the Inftructions of the Lord, well-difpos'd, one who has renounc'd all the wicked Projects of this World, and all Heathenifh Topo's, TOTELYоREW, Lufts. Let him be orderly, fharp in obferving the Wicked, and taking heed of them, but yet a Friend to all ; juft, difcerning, and whatfoever Qualities are commendable among Men, let the Bishop Juicys. "Esw 'd'poffefs them in himself. For esanlos", o'to's wey's if the Paftor be unblameable 3 γνώναι τις φαύλες, as to any Wickedrefs, he will young as an aucompel his Difciples, and by wr, qiz 5 wv nju. his very Converfation prefs TV, "Sing!, neinithem to become worthy Imis", è ou nan ev καλά ἐν tators of his own Actions. Spars iv, 3As the Prophet fomewhere πάρχει", ταῦτα ὁ όλ iv.9. fays, And it will be, As is OKOTT EV SAUTYS NEXthe Prieft Jo is the People; For our Lord and Mafter Jefus Chrift, the Son of God, began first to Do, and then to Teach, as Luke fomewhere Act. i. 1. fays, Which Jefus began to do Mait, V. and to teach. Wherefore he fays, Whofoever shall do and

20.

Pag.

$

2

iumeisojos.v. al. sv’æregooxos, Ding conectinos.v. alterutrum vacat.

2

my ws heyd To è teach, he shall be called great
womans. Kay say in the Kingdom of God. For
καθὼς ὁ ἱερεὺς, ὅπω και you Billops are to be Guides
ὁ λαός.
Kaj Sand Watchmen to the Peo-
nei nur y dda-ple, as you your selves have
σκαλΘ. Ιησές Χριςός
ó vós e nρžα
υἱὸς * Θεῖ ἤρξατο
πρῶτον ποιεῖν, καὶ τότε
διδάσκειν 4 ως τελέ-
γι ὁ Λεκάς· Ὧν ἤρξα·
To o Inous maler & -
Saonew". Aió grav
"Os d'ar minon è d-
Ján, TQ pezas uλn
θήσεται ἐν τῇ βασιλείᾳ
Fes. Engris 28 -
voy
Se ings Tu naw
TUS Mondres, on

Chrift for your Guide and
Watchman. Do you there-
fore become good Guides
and Watchmen to the People
of God. For the Lord fays
by Ezekiel, fpeaking to eve-
ry one of you, Son of Man, Ezek.
I have given thee for a Watch- xxxIII.
man to the House of Ifracl, and 7, c.
thou halt hear the Word from
my Mouth, and fhalt obferve,
and fhalt declare it from me.
When I fay unto the Wicked

dof not peak to warn the micke
ed from his wickedness, that
wicked Man fhall die in his
Iniquity, and his Blood will 'I
require at thing Hand. But if
thou warn the wicked from his
way, that he may turn from it,
and he does not turn from it,
he hall die in his Iniquity,

iμas оKOTOV DEπthou shalt furely die, if thou Χρισόν. Καὶ ὑμεῖς ἐν givende ongroi aja doi Tus na w8 De ok né wer 2 8 'Ie| ζεκιήλ πρὸς ἔχαστoν . Mãv pdonwv. "Tiè dpSpWTY, σngton Sedang 'σe Tw oing lacan, ἀκέσῃ ἐκ τόματός με nov, aquages, and thou hast delivered thy Soul. λόγον, Ο αγγελείς αὐτὸν παρ' Yayasan To Tap' In the fame manner, if the v. 2, &c. ἐμὲ ἐν τῷ λέγειν με Sword of War be approaching,

ôợng. v. nada's V.3 • line ô vsòs. v. 2 defunt. V.

2

2

J

기

ἐκεῖνα

པ

and the People fet a Watchman doo, Odvárw αto watch, and be fee the same morum, y con ingapproach, and does not fore Angus To Naganayawarn them, and the Sword come rough on a propias aiand take one of them, he is to, o aloμ& CREP taken away in his Iniquity; v T avoμice aus but his Blood fhall be required averay ☎aat the Watchman's Hand, be- μg ouro CH & xdees caufe be did not blow the Trumos cxnow où ɔ̃ de pet. But if he blew the Trum. απείλη των δύμω pet, and he who heard it would do I odo AUTO ȧTOnot take Warning, and the spejoy aw' Ourns, C Sword come and take him away, μη Σποτρέψῃ, αὐτὸς ἐν his Blood fhall be upon him, an dropia was sig because he heard the Trumpet, OpeTY, ÿ où I fu. and took not warning. But he xlu os ppor. "DoaὩσαν who took warning has delivered πως "5" μάχαιρα πολέ his Soul, and the Watchman, used in opgemern, i because he gave warning, shall shop i λαὸς σκοπὸν εἰς furely live. The Sword here equawn, y isan is the Judgment; the Trum amy profile, in pet is the Holy Gospel; the unvan, & zuen προμηνύση, Watchman is the Bishop, who so fun in is fet in the Church, who is αμύρτία αὐτῆς ἐλλήφθη, obliged by his Preaching to me on Ideas To 33 refify and vehemently to σκοπε ἐκζητηθήσεται forewarn concerning that ok on congre 2 In Judgment. If ye do not de- Gamri ed on clare and teftify this to the Thein, & un QuαPeople, the Sins of thofe Enyo angoas, & inty who are ignorant of it willayza, Ĉ zábņ

ལ

T

τη

2

v.

iv. V.

αὐτόν,

be found upon you. Where-
fore do you warn and re-
prove the Uninstructed with
Boldness, teach the Ignorant,
confirm thofe that under-
ftand, bring back thole that
go aftray. If we repeat the
very fame things on the fame
Occafions. Brethren, we shall
not do amifs. For by fre-
qucnt Hearing 'tis to be
hoped that fome will be
made afham'd, and at least
do fome good Action, and
avoid fome wicked one. For,
fays God by the Prophet,
Teftifie those things to them; Jer.xxvi:
perhaps they will hear thy Voice.

3

Uμas in aμaptia TS And again, If perhaps they Ezek. 11.

II.

26.

will hear, if perhaps they will 7.111.
fubmit. Mofes alio fays to
the People, If hearing thou Exod. xv.
wilt hear the Lord God, and
do that which is good and·
right in his Eyes. And a-
gain, Hear, O Ifrael, the Deut.v1.4.
Lord our God is one Lord. Mr. x..
And our Lord is often re-

་

1

TYS AUTOV RÉDOUTES, d- corded in the Gospel to have
faid, He that hath Ears to
bear let him hear. And wife

wego. Ex 2S remoλ-
deeft. V. 2 deeft V, au Ty. V. deeft: V.
3 av.

V...

29.

Matt. xi. & XIII.

Solomon