WAS. ngλws TOLGATE is hate you; and pray for them Βασίζεται εν οἱ δὲ which despitefully use you, and SECT. II. λοι καὶ υἱοὶ δ' Θεό, αλλήλες. Ο μού ανήρ 2wegs" I "Sauty juaj 24 ΒEAR therefore with one another, ye Servants and Sons of God. Let the Husband not be infolent ng 25" in werça- nor arrogant towards his vos, undè ang Cwv, X' Wife; but compaffionate, Downxz2vQ, L'μerá- bountiful, willing to please MQ, Tridia juwapi his own Wife alone, and "Márov" Borgusu Q a treat her honourably and opéonav, è Taumny ngra- bligingly, endeavouring to be κδύον ἐν τίμως,απεδάζων agreeable to Her. καταθύμι. εἶναι ἀυτῇ Μὴ καλλωπιζόμα C eis ☎ azedonva inear" ἑτέραν kva 3 , Do not adorn thy felf III in fuch a manner as may entice another Woman to !μas. V. 2 abfunt V. al. Eraigav. realieger. V. B 4 thee, ἀναγκα thee. For if thou art over- Gi. E'TE $ dvayng come by her, and finneft eis i autñs, app αυτής, τήσης εἰς αυτήν, θάνα TQ SE DES ÉTTEλdoeτου στον αἰώνια ἐν απή of meas no πικρ Είτε μή ποιήσης Το μυ o, X' & CμY Q αυτήν, ἀρνήσῃ ' αυτήν", 2 TOTO TES, És & wi ποιήσης, μόνον 5 δια nam w wiqus ou moior juraing His d Επιθυμισω σε ἐποίησας with her, eternal Death will overtake thee from God; and thou wilt be punith'd with fenfible and bitter Torments: Or if thou dont not perpetrate fuch a wicked Ad, but fakeft her off, and refuseft her, in this cafe thou art not wholly innocent, even tho' thou art not guilty of the Crime it felf, upon account of thy bare adorning thy felf, fo that a Woman TH TO TADEO was enfnared to defire thee.opeεws Ngay For thou art the caufe that the Woman was to affected, and by her lufting aft. r thee was guilty of Adultery with thee; yet art thou not fo guilty, becaufe thou didft not lend to her, who was en nar'd by thee; nor didst thou defire her. Since therefore thou didit not **Pag deliver up thy felf to her, thou fhalt find Mercy with the Lord thy God, who hath faid, Thou shalt not commit Adultery, and, Thou shalt not For if fuch a Wo 202. Exod. xx. 34, 17. covet. επίσης ἐφ ̓ ἴσης ν εκείνη ~ εκείνη μλύτοι ἢ καρδιά · συμόρφ τραυματίσθη, άμορφα νεωτέρα υπάρχοντές σε CHENAMOTIONS, Ws var 08, evox 1 1 man upon fight of thee, or unleafonable meeting with thee, was fmitten in her mind, and fent to thee; but thou, as a religious Person, didft βρίσκη σὺ ξ ἐκείνης refure her, if he was woundSa Haμg, as ajnos ed in her Heart by thy OUTH'S oxardans - Beauty, and Youth, and αὐτὴς σκανδάλει πλυός μ&Q, xj & saj xan Adorning, and fell in love coróμ". Aid An- with thee, thou wilt be found Ink weis & Dev - guilty of her Tranfgreffions; πως μηδέν σοι καὶ τέ as having been the Occafion To nang mer. O of Scandal to her; and fhalt Matth, η ανθρώποις σε χρή inherita Wo. Wherefore XVII. 17. pray apéσxei es anaplar thou to the Lord God, that αλλα Θεῷ εἰς ὑπο- no Mifchief may befal thee ITA (WAS TE, & dua- upon this account: For thou THÚσEWS ↑ alwvis av art not to please Men, fo as Toxeaday. To vai & qu to commit Sin; but God, fo özcés Cor sedanjian čas to attain Holiness of Life, Devran☺ μn age- and be Partaker of everlast mraname, na Ta πεινοφρόνως μετρίασον ing Reft. That Beauty which αυτό προς ανθρώπες, on thce do not farther beau os xy do we lov per a nice combing thy Hair, and I nepaλur, ĥngrape- wearing it long, and anointμυρισμούς σε επαγ- ing thy felf, thou draw upon ! deeft. V. Janvicquére. v. καλακνιζομένη. thy thy felf fuch enfnar'd, or enfnaring Women. Neither do thou wear over-fine Garments to feduce any; neither do thou, with an evil Subtilty, affect over-fine Stockings, or Shooes for thy Feet, but only fuch as fuit the Meafures of Decency and Usefulness. Neither do thou put a Gold-Ring upon thy Fingers; for all there Ornaments are the Signs of Lafcivioufnels, which if thou be folicitous about, in an indecent manner, thou wilc not act as becomes a good Man: For it is not lawful for a Man, who is a Believer, and belongs to God, to permit the Hair of his Head to grow long, and to bush it up together, nor to fuffer it to fpread abroad, nor to puff it up, nor by nice Combing and Plating to make it curl and fhine; fince that is contrary to the Law, which fays thus, in its Additional Precepts, Levit. xix. You hall not make to your felves Curls and round Rafures. 27. XXI. 5. 기 d d เส اد δικαίως. Πισῷ γάρ σοι ὄντι ὲ ἀνθρώπῳ Θεο on "ei 2001" zęśqev ras reizas & negadus, & may 3 dis ", • is owaadion" ἐςι σπατάλιον XOXUNA", "poμeρισμούην τηρεῖν ἐδὲ dymer, Hažai. τονται τι ὲ πλάσοντα Anak Deiv, nεavτοποιεῖν αὐτήν· ἐπείπερ è ò vóμ☺ azazopós C ار Nor may Men deftroy the φάσκων ἐν τῷ Δεύτερο 3 4 2 Stoppins. V. deeft. al. Coony. V. απόχημα. ν. 2 νομίῳ . * * 5 νομίῳ κ. κ. Οὐ ποιήσετε ὑμῖν σ'σων, ἐδὲ ἀναξυρίδας. Χρὴ ἢ ἐδὲ ημείο τρίχα διαφθείρον, * μορφών Απρω πε τα φύσιν ἐξαλλά απεινο Οὐκ Σπομαδαρώσετε γάρ, φησιν ὁ νόμα, τες πώγωνας μῶν. Τέτο γ γυναιξὶν διπρεπὲς ὁ κτίας ἐποίησε Θεός· ἀνδράπ ἢ δάρμοσον ἐδικαίωσε. Σν ἢ ταῦτα ποιῶν δε Hair of their Beards, and un'. Ρις. thefe things to pleafe Men, ἀρέσκειαν, ενδυκέμθμος ble to God, ablain from τῷ νόμῳ, βδελυκτός χρήση του ο Θεῷ τῷ κτίσαντί σε κατ ̓ εἰκόνα έ. αυτό. Ἐὰν ἐν θέλης Θεῷ αρέσκειν, ἀπόχε πάντων ὧν μισεῖ αὐτὸς, ὲ μηδὲν προς το αυ τῷ ἀπαρεσκόντων. all thole things which he SEC T. III. μουθ έμπει πατῶν καὶ ἀλώμΘ. & *ύμαις, ἀκαιροεπίπ. Της - κακῶς ζώντων ἀλλὰ τῇ τέχνη σε € των έργων σε προσέχων, 9 2 THOU fhalt not be as a Wanderer and Gadder Abroad, rambling about the Streets, without juft Caufe, to fpy out fuch as live wickedly. But by minding thy own Trade and Employ I V. 1 πωτώ μεν Θ. ν. · ἀκροεπίπλης. V. ment, XIX. XXI. S. IV. |