xxvii. 5. 4 King. v. a Lye, inherited the Leprofie Joh. xii.6. of Naaman; and Judas, who Matt. ftole the Poor's Money, beAd. i. 18 tray'd the Lord of Glary to the Jews, and repented, and hanged himself, and burst afunder in the midft, and all his Bowels gufh'd out. And Ananias and Sapphira his Wife, who flole their own Goods, and tempted the Spirit of the Lord were immediate ao rat you are. ly, at the Sentence of Avavias, Σαπ Peter our Fellow - Apofile, ftruck dead. κλέψαντες τοὶ ἴδια, ἐ πειράσομτες τὸ πνεῦμα κυρία, παραχρῆμα Σποφάσε Πέτρε το συναπιζόλε ἡμῶν, έθανατώθησαν. Thou shalt not use Magick. Thou shalt not ufe Ex. xxii. Witchcraft. For He fays, Te Shall not suffer a Witch to live. Thou fhalt not flay ** Pag. thy Child by caufing Abor-To Hurnder LATIVES 364. tion, nor kill that which is xxi. 23. begotten. For, Every thing LXX. that is shaped, and has received a Soul from God, if it be flain, shall be avenged, as being unjustly deftroy'd. Thou fhalt not covet the Things that belong to thy Neighbour, as his Wife, or his Servant, or yo, xair doprnons ök 4 his Ox, or his Field. Thou shalt not for wear thy felf. For it is faid, Thou shalt not fwear Matt v.34 at all; but if that cannot be avoided, thou shalt fwear truly, For every one that Pfal. Ixii. fwears by Him fhall be com- 12. mended. Thou shalt not bear Falle Witness. For, He that Prov, xiv. falfely accufes the Needy pro- 31. vokes to Anger Him that made him, Thou shalt not speak IV. Evil: For, fays He, Love not to speak Evil, left thou beest taken away. Nor fhalt thou be mindful of Inju, Provxii. ries; For the Ways of thofe 28. that remember Injuries are unto Death. Thou shalt not be double-minded, nor double tongued: For, A Man's viz, own Lips are a strong Snare to him; And, A talkative Per- Pfal. fon shall not be profpered upon cxxxix. 11 Earth. Thy Words fhall not be vain: Matt. xii. For ye fhall 36. τρι παντὶς γὰρ λόγω idle Levit. xix. Word. Thou shalt not tell 11. Jevon amores jap, give Account of every 2 φησί, παι 28vas To Leus & Oux Lyes: For, fays He, Thou Pfal. v. 7. on theovéxans, de shalt destroy all those that speak I ng tunoyar. V. 2 deeft, V. Lyes. Lyes, Thou shalt not be apr. aj jas, qua, covetous, nor rapacious : ὁ πλεονεκτῶν Τεν πλη Hab. ii. 9. For, fays He, Wo to him dov neoveğiav naxl V. Matt.xv. that is covetous towards his toufnels. Thou shalt not be an Hypocrite, left thy Portion be 51. with them. Thou thalt not be ill-natur'd, nor proud. For, 17. Prov ix.8. Οὐκ ἔση Υποκριτής, ἵνα μὴ τὸ μέρο σε μετ ἀυτῶν τῇς. Οὐκ ἔση κα nons, & de с Θεός 1 Pet, v.5. God refifteth the Proud. Thouwenparois japo Jhalt not accept Perfons in Judgment, for the Fudgment Deut.l.1, is the Lord's. Thou shalt not Levit.xix. hate any Man; thou shalt fure ly reprove thy Brother, and not become guilty on his Ace count: And, Reprove a wife Man, and he will love thee. Eschew all Evil, and all that is like it. For, fays Ifa liv. 14 he, Abstain from Injustice, and Trembling (hall not come nigh thee. Be not foon angry, nor fpiteful, nor paffionate, nor furious, nor daring, left thou undergo the Fate of Cain, and of Saul, and of Joab; for the first of Gen. iv. thefe flew his Brother Abel, becaule Abel was found to of 1 Ο Αβεννήρ * * Ισραήλ, xvii, xviii. be preferr'd before him with Numb. Be not a Diviner; for that ᏙᏓ leads to Idolatry: For, fays eidwana+ped. Olá. Samuel, Divination is Sin: King.xv. nopea 5, onoir & Σa- And, There shall be no Divi-23. jesna áúpría Esination in Jacob, nor South-xxiii. 23. Οὐκ ἔστι οἰωνισμὸς ἐν Jaying in Irael. Thou fhalc Taxal. God μecunia not use Enchantments, or ἐν Ἰσραήλ Οὐκ ἔσῃ ewa dwv, sin" aka quieur Ÿ tjón Ca Purgations for thy Child. Thou shalt not be a Southfayer, nor a Diviner by great or little Birds.. Nor fhalt Don OPREOCHOT- thou learn wicked Arts; of's God Madhon a- for all these things has the Deut.xvili μαθήσῃ μας Onμała Torned.". Law forbidden. Be not one Levit. xix. Tа WS аTаνTа × óvó- that wishes for Evil, for thou 26. 31. μα άπεπε· Μὴ γίνε wilt be led into intolerable Επιθυμητής κακῶν, ὁ- Sins. 1 2 2 Thou shalt not speak 4 WEST SEXOйval. V. Ty deeft. V. 29. al. deeft. V. g. V. Si V. MÁÐUR TANNOY. V. 24. & a obscenely, nor use wanton dynonon eis apr Glances, nor be a Drunkard. reiar aμapmuts. For from fuch Causes arife Oux con aixe Whoredoms and Adulteries. petog danμ & Be not a Lover of Money, de Médio Q. in Matt. vi left thou ferve Mammen, TÉTwv пopresas @p instead of God. Be not χεται γίνονται. Μὴ γ' vain-glorious, nor haughty, ve qing up · 11: nor high-minded. For from un arti e duλevor all thele Things Arrogance does ipring. Remember Him Pf.cxxx-1 who faid, Lord, my Heart is not haughty,nor mine Eyes lofty; I have not exercis'd my felf in great Matters, nor in Things too high for me: But I was bumble. ὀφθαλμοί με σὺν ἐπορεύθην ἐν μεγάλοις, ἐδὲ ἐν πον· μασίοις ὑπὸ ἐμέ εἰ μὴ ἐταπεινοφρόνων. VII. Be not a Murmurer, re Μὴ γίνει λόγισο membring the Punihment μνηθείς δ τιμωρίας p avoi έζησαν ната which thofe underwent who murmur'd againft Mofes. Be γύσαντες Μωσέως Με not felf-will'd, be not ma-aidans, unde To licious, be not hard hearted, nee, unde out. be not paffionate, be noted, pende go mean-spirited; for all thefe ns. unde miner Numb. But be meek, Things lead to Blafphemy. xil 3. Picxxxi. Mofes and David, as were ταῦτα οδηγεί προς fince βλασφημίαν· ἔπι wea 5 |