demn'd the Lord of Glory to the Crols. XVII. How the Paffover onght to be celebrated. XVIII. A Conftitution concerning the great Paffover-Week. XIX. Concerning the Watching all the Night of the Great Sabbath, and concerning the day of the Refurrection. XX. A Prophetick Prediction concerning Chrift Jefus. CONTENTS of the Sixth Book. έκριναν * * δόξης κύριον. ιζ. Όπως ἐφελή γίνεθς το πάχει τη Διάταξης μετά λης τῇ πάρα ἑβδομάδα. μεγάλος σαββάτε καὶ αεὶ αθ' Περὶ ἐπαννυχίδα αναςασίμα ἡμέρας. κι Πρόῤῥησης προφητείας ~ ΚΕΦΑΛΑΙΑ τῇ ἕκτε βιβλία. Chap. 1. W Houthey were that & Τίνος οίσματα πο make Schilms, and did not elcape Punim ment, ll. That 'tis not lawful to rife up either againft the Kingly or the Prieftly Office. III. Concerning the Vertue of Mofes, and the incredulity of the gewih Nation, and what wonderful Works God did among them. IV. That he makes Schifm not who feperates himfelf from the Wicked, but who departs from the Godly. v. Upon what account Ifrael fallely fo named is rejected by God, demonftrated from the prophetick Predictions. VI. That even among the Jews, there atole the Doctrine of feveral Herefies, hateful to God. VII. Whence the Heredies fprang, τολμήσαντες, δέ φυγον τιμωρίαν. β'. Οπι ἔτε βασιλεία ότι ἱερωσιν θεμιτὸν ἐπανίςαπς. σιμές νομικής διδασκαλία ζ'. Ὁπόθεν ἀνέφυσαν αἱ αι. αἱρέσεις, καὶ ὅστις αὐτῶν αρχη· τὰς δ ἀσεβείας γελώνται. ή Τίνες Σίμων βοίας διάδοχοι, και οίων αἱρέ• στων κατήρξαν. θ'. Ὅπως ο Σίμων γοητεία από το πλῶαι θελήσας, λαῖς Πέτρο κατενεχθείς ξ ὕψος κάτω, συνετρίβη του πόδας, καὶ τὸ χεῖρε του ταρσός. 1. Ὅπως αἱ αἱρέσεις και προς ἑαυτοῖς, καὶ πρὸς αλήθειαν δια ἀφωνάσιν. ια. Εξήγησις αποςολικό 4 κηρύγματΘ. ιβ'. Πρὸς ποὺ ὁμολογων· της, Ἰνδαΐζουν ἢ θέλοντας. ιγ'. Όπως χρὴ χωρίζει και 7 αἱρετικῶν ιδ'. Τίνες οἱ κηρύξαντες Η καθολικὴν διδασκαλίας και είναι τα δι' αὐτῶν πραέλ ματα. κ. "Οτι ἔτε αναβαπλίζειν χρή, ὅτε μως παραδέχος Το παρα 7 ἀσεβῶν βάπισμα Αθέν. ὁ ἐκ ἔςι βάπλισμού, ἀλλὰ μόλυσμα. 5. Περί 7 ψευδεπιχά φων βιβλίων. ζ. Περὶ κληρικών γαμι και παραγγέλματα. ιή. Παραίνεσις καλούκσα ediger dorcav aigan κοινωνίαν. ιθ'. Πρὸς φαυλίζοντας * νόμον. κ Τίς ο φυσικός νόμο και τίς ὁ ἐπείσακτΘ, καὶ δὲ [ αἰτίαν επεισήχθη. κα. Οτι ὑπὸ χάριν ἐσω ἀλλ' ἔχω ὑπὸ δουλείαν τὸ ἐ and who was the Ring leader of their impiety. VIII. Who were the Succeffors of Simons Impiety, and what Herefies they let up. IX. How Simon defiring to fly by fome magical Arts, fell down headlong from on high, at the Prayers of Peter, and brake his Feet, and Hands, and Ancle.Bones. X. How the Herefies differ from each other, and from the Truth. XI. An Expofition of the Preache ing of the Apostles. XII. For thofe that confefs Chrift, but are defirous to Judaize. XIII. That we must feparate from Herericks. XIV. Who were the Preachers of the Catholick Doctrine, and which are the Commandments given by them, XV. That we ought not to rebap tize, nor to receive that Baptfm which is given by the Wicked : which is not Baptifin, but a Pollution. XVI. Concerning Books with falfe Infcriptions. XVII. Concerning Clergy-mcns Precepts about Marriage. com. XVIII. An Exhortation manding to avoid the Communion of the impious Hereticks. XIX. For those that speak evil of the Law. XX. Which is the Law of Nar ture, and which is that afterwards introduc'd, and why it was introduc'd? XXI. That we who believe in Chrift are under Grace, and not ny( 3 ) der der the Servitude of that additional πεισάκτο νόμο, οἱ εἰς Χριστὸν Law. XXII. That the Law for Sacrifices is additional; which Chrift,when he came, took away. XXIII. How Chrift became a Fulfiller of the Law; and what parts of it he put a Period to, or changed, or transferred. XXIV. That it pleated the Lord, that the Law of Righteoufneis fhould be demonftrated by the Romans. XXV. How God on account of their impiety towards Chrift, made the Jews Captives, and placid them under Tribute. XXVI. That we ought to avoid the Herericks, as the Corrupters of Souls. XXVII. Of fome Jewish and Gentile Obfervances. XXVIII. Of the Love of Boys, Adultery,and Fornication, XXIX. How Wives ought to be fubject to their own Husbands; and Husbands ought to love their own Wives. XXX. That 'tis the Cuftom of Jews and Gentiles to obferve natural Purgations, and to abominate the Remains of the Dead, but that all this is contrary to Chriftianity. τις δώοντες. και Ὅτι ἐπείσακτα ὁ ἐ πὶ θυσιῶν νόμΘ, ὃν περιελε Χριςός παραγυόμμα. με γέγονεν ὁ Kelsos καὶ τίνα κγ'. Πῶς πληρωτής το ρό τότε έπαυσεν, ἢ ἐνήλλαξεν, ἢ μετέθηκεν. κδ'. 'Οπι καὶ διὲ Ῥωμαίων ευδόκησεν ὁ κύρια δι καιοσαύης νόμον ἐπιδείκνυθαι. κέ. Ὡς Θεὺς Ιδαίος δια ἢ εἰς Χριστὸν ἀσέβειαν, αἰχ μαλώτες ποιησάμψα, ὑπό φόρον κατέςησεν. αἱρετώτας, ως ψυχών φθορά κς'. Ὅτι χρὴ φεύγειν του β'. Ἠθικαί ραινέσεις κυ evakav diatasov, ouμpavouth maana maanadoes Hd Diwr vouer. a maids Juris, odors diepdogs, μοιχείας, καὶ πάσης ἀπηγορε Μέρος πράξεως. γ'. Απαγόρευσις γοητείας, TexvoxTovías, Emognias, δομαρτυρίας δ'. Απαγόρευσις κακολογία a, ulido, y nos 28, aszonovias Ididos, ανεξίας, υποκρίσεως. 4. Απαγόρευσις κακοηθείας, weyouroan-fias, degus, σανθρωπίας, βασκανίας. ς'. Περὶ οιωνοσκοπικῆς ἐ Ms. τ' Απαγόρευσις το ουσ μr x audustias, & Umen φανίας, καὶ θρασύτητα. ή. Περὶ μακροθυμίας, αNexias, EROTHT, θ'. "Οτι χρὴ του και Χρισ Tir diduonares gevér • zadar si usi 2 D, OF 5 TO ATL Movor mag χεσιν. i "On zen un ang i ajar, an ignety μαχουλίας, καίνειν τε δικαίως, και με προσωποληπτών. ια Περὶ δψύχε, ἤπι ολιγοπές κα 6' Περὶ δ' ποιΐας. ιγ. Οπως δεν προσφέρο τοῖς οἰκέτες του κυρίως και όπως χρὴ ὑποτείως που του DIKETES. duc'd afterwards of death; and that the former is from God, and the latter of Error, from the Snares of the Adverfary. II. Moral Exhortations of the Lord's Conftitutions agreeing with the ancient Prohibitions of the divine Laws. The Prohibition of Anger, Spite, Corruption, Adultery nnd every forbidden Action. III. The Prohibition of conjuring, murder of Infants, Perjury and FalfeWitness. IV. The Prohibition of Evil speaking, and Paffion, of deceitful Conduct, or idle Words, Lies, Cover. oufness, and Hypocrily. V. The Prohibition of Malignity, Acceptation of Perfons, Wrath, Malice and Envy. VI. Concerning Augury and Inchantmeuts. VII. The Prohibition of murmu, ring Infolence, Pride and Arrogance. VIII. Concerning Long-fuffering, Simplicity, Meeknels and Patience. IX. That 'tis our Duty to efteem our Chriftian Teachers, above our Parents The former being the means of our well being, the other only of our Being. X. That we ought not to divide our felves from the Saints; but to make peace between thole that quarrel, to judge Righteously, and not to accept Perfons, XI. Concerning him that is doubie minded and defponding. XII. Concerning cong Good. XIII How Matters ought to behave themselves to their Servan's; and how Servants ought to be fab ject. XVI, XIV. Concerning Hypocrify, and Obedience to the Laws and Confeffion of Sins. XV. Concerning the Obfervance due to Parents. XVI. Concerning the Subjection due to the King, and to Rulers. XVII. Concerning the pure Confcience of thofe that pray. XVIII. That the way which was afterward introduc'd by the Snares of the Adverfary, is full of impiety and wickedness. XIX. That we must not turn from the way of Piety, either to the Righthand or to the Left, An Exhortation of the Law-giver. XX. That we ought not to defpife any of the Sorts of Food that are fet before us, but gratefully and orderly ro partake of them. XXI. That we ought to avoid the eating of things offer'd to Idols. XXII. A Conftitution of our Lord, How we ought to baptize, and into whofe Death. XXIII. Which Days of the Week we are to faft, and which not, for what Reasons. ιδ'. Περί αποκρίσεως, και προσοχής νόμων, καὶ ἐξομο λογήσεων 1. Περί τίς γονέας πε ραπείας. σ'. Περί προς βασιλέα κι άρχοντας ὑποταγής, τζ' Περὶ καθαρά συνιδι το πως προσευχομένων. ιή. "Οτι ἡ ἐξ όλιβολῆς τὸ αλλοτεία έπεισαχθεῖσαι ὁδὸς, ασεβείας και προνομίας περ πλήρωτα. θ'. Ὅτι με κ βείας ἐκκλίνειν δεξιὰ ἢ Δώ νυμα, παραινε ὁ νομοθέτης. κ'. "Οτι με χρὴ φαυλίζειν ' χαείς ως μεταλαμβά τι προσφόρων βρωμάτων, ἀλλ' ναν και τεταγμλίως και Οπ χρή ούγειν * εἰδωλοθύτων βρῶσιν. κα'. Διάταξις κυριακή, ὅπως χρὴ βαπτίζειν, καὶ εἰς τίνΘ θάνατον. κγ'. Ποίας της Ντέον ε έβα δεμάδα ἡμέρας, ἢ τίνας and, της Ατέον, καὶ ὅ χάριν. and ought XXIV. What fi r: of People to pray that Prayer that was given by the Lord. XXV. A Myftical Thanksgiving. XXVI. A Thanksgiving at the divine Participation. XXVII. A Thanksgiving about the myftical Ointment. XXVIII. That we ought not to be indifferent about communicating. XXIX. A Conftitution concerning Oblations. XXX. How we ought to affemble together, and to celebrate the Felti 2 κδ' Οἷος εἶναι χρή του είς δοθεῖσαν προσευχή. προσοχρωμες * ὑπὸ τὸ κ κέ. Εὐχαριστία μυσική. κς'. Εὐχαρισία ἐπὶ τῇ θείᾳ μεταλήψε. κζ' Ευχαρισία περί τα μυστικό μύρο. κή Οπι χρὴ ἀδιαφορεῖν καθ' Περὶ καρποφοριών δια λ'. Οπως χρὴ ἢ ἀνατά σιμόν τα σωτῆς ὑμῶν κα |