regard to their Quality. LIX. That every Chriftian ought to frequent the Church diligently both Morning and Evening. LX. The vain Zeal which the Heathens and Jews fhew in frequenting their Temples and Synagogues is a proper Example and Motive, to ex-. cite Chriftians to frequent the Church. LXI. That we must not prefer the Affairs of this Life, to thofe which concern the Worship of God. LXII. That Chriftians muft abftain from all the impious Practices of the Heathens. LXIII. That no Chriftian that will not work muft ear. As Peter and the ref of the Apoftles were Fishermen, But Paul and Aquila Tentmakers; Jude the Son of Fames an Husband-man. teach, because 'tis unfeemly; and VII. What are the Characters of VIII. That the Widows ought not IX. That Women ought not to Baptize; because it is impious, and contrary to the Doctrine of Chrift. X. That one of the Laity ought not to do any Office of the Priesthood, he ought neither to Baptize, nor Offer, nor Lay on Hands, nor give the Blelfing. XI. That none but a Bifhop and Presbyter, none even of the inferior Ranks of the Clergy are permitted to de the Offices of the Priefts, that Ordination belongs wholly to the Bishop, and to no body elle. XII. The Rejection all uncharitable Actions. XIII. How the Widows are to pray for thofe that fupply their Neo ceffities. XIV. That She who has been kind to the Poor ought not to make a Stir, and tell abroad her Name; according to the Constitution of the Lord. XV. That it does not become us to revile our Neighbours, because Curfing is contraty to Christianity. XVI Concerning the facred Initiation of Holy Baptifm. XVII. What is the meaning of Baptifm into Chrift: and on what account every thing is there faid or done. XVIII. Of what Character he ought to be who is initiated. donew, weenis 28; ποῖαι γωαῖκες εἶπον το των κι eg.! ξίων λαμβάνει χώραν, * ἐπίσκοπον, ἢ ἄλλον πιςόν. 0'." On & xen zwangs Baile doses 18. x) + Χeις διδασκαλίας ἀλλότριον. {. Οπ ἔ χρὴ λαϊκὸν ποιῶν tedy zer Balioua, voiar, troiar, în digian. ιά Οτι πλίω επισκόπε ἢ πρεσβυτέρα ἐδενὶ χ λοιπῶν κληρικῶν ἐπιτέταται τα iegéov čregger TO 5 YEL Μ ἱερέων ἐνεργεῖν χει ροτονεῖν μόνῳ ἐπισκόπῳ αρι COVEY Love Moxon σήκα, ἑτέρῳ ἢ ἐδενί ιβ. Αποτροπή βασκανίας. by "Onws dei ego diza που της χώρας ὑπὲρ τ δ· δόντων τα προς τας χρείας ιδ' Οπ ἔ χρὴ κομπάζειν, TO EQUTHS OVOrasprav a, * κυρία διάταξιν. ιέ. Ὅτι ἀπρεπὲς τὸ λοιδο gundior T Χριστιανῶν τὸ κα τα ραπς. ις'. Περὶ μυήσεως θείας τ άλλο βαπίσματΘ. eis ιζ. Ποιαν αἰτίαν ἔχει το Xesov BÁTTITUR, & Na and so yea, και παρέπεται. οἷς οφείλει το μετ phans. III. Who ought to be fupported, according to the Lord's Conftitution. IV. Of the Love of Money. V. With what Fear Men ought to partake of the Lord's Oblations. VI. Whofe Oblations are to be receiv'd, and whofe not to be receiv'd. VII. That the Oblations of the unworthy, while they are fuch, do not only not propitiate God, but on the contrary, provoke him to indignation. VIII. That 'tis better to afford tho' it be inconfiderable and few Contributions, to the Widows from our Own Labours, than those which are many and large, receiv'd from the Ungodly. For 'tis better to perish by Famine, than to receive an Oblation from the Ungodly. IX. That the People ought to be exhorted by the Prieft to do good to the Needy, as fays Solomon the Wife. X. A Conftitution, that if any one of the ungodly by force will caft Money Chap. I.THat it is reafonable for &T rus da Xersor the Faithful to fupply the Wants of thole who are aflided for the fake of Chrift by the Unbelievers ; according to the Conftitution of the Lord. II. That we are to avoid Converfation with falfe Brethren, when they continue in their Naughtiness. III. That we ought to afford an helping Hand to fuch as are fpoild for the fake of Chrift ; altho we fhould incur Danger ourselves. IV. That 'tis an horrible and deftructive thing to deny Christ. V. That we ought to imitate Chrift in Suffering, and with Zeal to follow his Patience. VI. That a Believer ought neither rafhly to run into Danger, through Security; nor to be over-timourous, through Pufillanimity. But to fly away for Fear; yet that if he does fall into the Enemy's Hand, to frive ear Ο Τι τοῖς δια θλιβουρίοις παρα ἀπίςων, δίκαιον τοῖς πιςοῖς τὰ δέοντα παρέχουν, και τα το κυρία διάταξιν. β'. "η φωκτέον προς του ψοδαδέλφες συνεσίας, ὅταν ἐπιμθύωσι τῇ φαυλότητα γ' όπι τις διὰ Χρισόν περθεμβύοις χρὴ χεῖρα ὀρέγειν, καν κίνδως παρ δ'. Ὅτι δεικτὸν καὶ ὀλέθει ον, τὸ ἀρνεῖται Χριζόν 4. Οτι μιμητέον Χεισόν ἐν των πάσχειν. καὶ ζηλωτέον ε αυτό απομονω σ' ότι χρὴ ἢ πιςὸν μήτε ριψοκίνδυνον ἔν δὲ ἀσφάλει· αν μήτε δει δεν δ' άναν α eία, ἀλλὰ καὶ φεύγειν βλάβειαν, και εμπισόντα ἀγωνίζεως δια + ἀποκείμενον ξέραγον. ζ'. Περι १ that is laid up for him. VII. Several Demonftrations concerning the Refurrection, concerning the Sibyll, and what the Stoicks lay concerning the Bird call'd the Phanix. VIII. Concerning James the Brether of the Lord, and Stephen the first Martyr. IX. Concerning false Martyrs. X. A moral Admonition, that we are to abftain from vain Talking, obfcene Talking, Jefting, Drunkenness, Lafciviousness and Luxury. XI. An Admonition, inftucting Men to avoid the abominable Sin of Idolatry. XII. That we ought not to fing an heathen or an obfcene Song: nor to fwear by an Idol; because tis an impious Thing, and contrary to the Knowledge of God. XIII. A Catalogue of the Feafts of the Lord which are to be kept, and when each of them ought to be obferv'd. XIV. Concerning the Paffion of our Lord; and what was done on each day of his Sufferings. And concerning Fudas: and that Judas was not prefent when the Lord deliver'd the Myfteries to his Disciples. XV. Of the Great Week; and on what account they enjoyn us to fast on Wednesday and Friday. XVI. An Enumeration of the Prophetical Predictions which declare Chrift; whofe Completion though the Jews faw, yet out of the evil Temper of their Mind they did not believe he was the Chrift of God, and con demn'd |