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النشر الإلكتروني

CONTENTS

of the Second Book.

KE

AAA IA

το δευτέρω βιβλία.

Τι χρὴ ἐπίσκο

Chap. I. THat a Bishop must be "Trenndow.

well inftructed, and experienc'd in the Word. II. What ought to be the Characters of a Bilhop, and of the reft of the Clergy.

III. In what things a Bishop is to be examined before he is ordain'd.

IV. That charitable Diftributions are not to be made to every Widow. But that fometimes a married Wife is to be prefer'd: and that no Diftributions are to be made to any one who is given to Gluttony, Drunkenness, and Idleness.

V. That a Bishop muft be no Accepter of Perions in Judgment : that he must be gentle in his Conversation, and temperate in his Diet.

VI. That a Bifhop muft not be gi ven to filthy Lucre, nor be a Surety

nor an Advocate.

VII. What ought to be the Character of a Candidate for Baptifm. VIII. Concerning a Person talfely accus'd, or another convicted. IX. That a Bishop ought not to receive Bribes.

X. That a Bishop, who by wrong Judgment fpares an Offender, is himfelf guilty.

XI. How a Bishop ought to judge Offenders.

XII. Doctrinal. How a Bishop ought to behave him felf to the Peni

tent.

mr mudd. μένον, καὶ ἔμπειρον το λόγο.

β'. Οἷον ἔν χρὴ + ἐπίσκο· πον, καὶ τοὺ λοιπές κληρικός.

γ' Τίνα χαὴ δοκιμάζεται ἢ ἐπίσκοπον προχειριζόμμον. δ' απι εχ ενας η χώρα δε Tadidoval, an Eat OTE Y made wegneiven, xy καταφαγῇ, tap, vow, asY, & unradidovou zen.

ὅτι

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ι' ότι φεύγειν χρή ἁμαρτημάτων των παρανο

ιδ. Περὶ 7 λεγόντων με δέχεθαι μετανοῦντα, καὶ ὅτι καθ και σύνεσιν ἁμαρτω· λῷ, ἐ συναπόλλυται αυτώ. Ότι ἐδεὶς ὑδρολλα τιμω ρονται ἀλλ ̓ ἕναςος ὑπὲρ εαυτό λόγον απαιτείται

Ότι δεῖ τοῖς ἀπενέτι πεὶ τὴν πίςιν βοηθεῖν ὑπὲ χρὴ ἢ ἐπίσκοπον σήθεος λαικῷ τασιώδει.

α. Ὅτι ἐ 20 Η ἱερέα μή· ποτε παρορᾷν τα ἁμαρτήματα, μήτε πρόχειρον ἔν ἐν τῷ τιμωροί παι

ις" Περὶ μετανοίας, και τις αὐτῆς ὁ τρόπΘ, καὶ ὅπως κα· πορθῆται.

ιζ'. Ὅτι ἀνεπίληπτον το χὴ ἢ ἐπίσκοπον, ὡς τύπον των αρχομένων.

« Οπ χρὴ ἢ ἐπίσκοπον φροντίζειν ὅπως ὁ λαὸς μὴ πλημμελῇ, διὰ τὸ ἓν αὐτὸν Η σκοπόν.

ιθ'. Ὅτι καὶ ὁ ποιμὴν ἀμε λῶς φερόμενα πει τα από βαλα, δίκην ἐννυσιν, και το πρόβατον μὴ πειθαρχών των ποιμήνι, κολάζεται

κα. Όπως χρὴ τοὺς ἀρχο μίνες πειθαρχεῖν τοῖς ἄρχω σιν ἐπισκόποις.

μουσ

κά. Ότι κίνδυ μερή κρίσιν ποιήσαθαι, τιμωρίαν δείσαι και το μηδέ. πω ἐλεγχθέντα

κα'. "Οτι μέγα παράδειγ και μετανοίας πρόκειται Δα

XIII. That we onght to beware how we make Tryal of any finful Courfe.

XIV, Concerning those who affirm that Penitents are not to be receiv'd into the Church. A righte ous Perfon, altho' he converfe with That no Perfon is punim'd for anoa Sinner, will not perish with him, account of himfelf. That we muf ther; but every one must give an Faith: and that a Bilhop muft not be affift those who are weak in the govern'd by any turbulent Perfon among the Laity.

XV. That a Bishop must neither overlook Offences, nor be ram in pur nifhing them.

XVI. Of Penance. The manner of it, and Rules about it.

blameable, and a Pattern for thofe
XVII, That a Bishop must be un-
who are under his Charge.

care that his People do not Sin ; con-
XVIII. That a Bishop must take
Gidering that he is fet for a Watch-
man among them.

careles of his Sheep will be condem'd;
XIX. That a Shepherd who is
and that a Sheep which will not be
led by the Shepherd, is to be pue
nish'd.

bey the Bilhops who are fer over
XX. How the Governed are to o-

them.

XXI. That 'tis a dangeraus Thing to judge without hearing both Sides, or to determin of Punishment against a Perfon before he is convicted,

XXII. That David, the Ninevites,

510, καὶ Νιναΐτης, Έζεχίας Ezekias, and his Son Manafes are

eminent

eminent Examples of Repentance. τε καὶ ὁ τέτε τὸς Μανασῆς.
The Prayer of Manafjes King of
Fudah.

XXIII. Amon may be an Exam-
ple to fuch as Sin with an high hand.

XXIV. That Chrift Jefus our Lord caine to fave Sinners by Repentance.

XXV. Of Firft fruits and Tyths; and after what manner the Bilop is himfelf to partake of them, or to diftribute them to others.

XXVI. According to what Patterns and Dignity every Order of the Clergy is appointed by God.

XXVII. That 'tis a horrible Thing for a Man to thruf himfelf into any facerdotal Office ; as did Corab, and his Company, Saul and Uzziah.

XXVIII. Of an Entertainment; and after what manner each diftinet Order of the Clergy, is to be treated by thofe who invite them to it.

XXIX. What is the Dignity of a Bishop, and of a Deacon.

XXX. After what manner the Laity, are to be obedient to the Dea

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κγ'. Προς τον ἐκ κατα φρονήσεως ἁμαρτάνοντας ἔξω παράδειγμα Αμών.

κι' όπ Χειςὺς Ιησές κύριο παρελύετο αμαρτω λες σῶσαι διὰ μετανοίας.

κά. Περὶ ἀπαρχῶν καὶ δε κατῶν, καὶ ὅπως ὀφείλς ὁ ἐ· πίσκια, ἢ αὐτὸς μεταλαμ βάνειν ἐξ αὐτῶν, ἢ ἑτέροις διανέμειν.

και εις τίνΘ τύπων και αξίαν ἕνας ἐν τω κλή εῳ τέτακται παρά Θεῷ

κζ'. Ὅτι φρικώδες, ἄν· θρωπον σαυτὸν ἐπιῤῥίπλων ἀξιώματί τινι ἱερατικῷ· ὡς οἱ Κορεῖται, ὡς Σωέλ, ὡς Οζίας.

κι Περὶ δοχῆς, καὶ ὅπως χρὴ ἕναςον τάγμα το κλήρο ύπο πω προσκαλεμένων τιμά

που

λθ'. Τίς ἡ αξία τὰ ἐπιση κόπε, καὶ τὸ διεκόνο

λ' Ὅπως χρὴ τοῦ λαϊ μας πειθαρχεῖν τοῖς διακό

γοις.

λά Οτι μὴ χρὴ * διάκο νον ἄι & τὸ ἐπισκόπε η πρό

τον

λβ'. "Οτι μὴ χρή * δάκο voy ώρα γνωμίν τῇ ἐπισκό το διδόναι τινὶ ἐπὶ διαβο λ γ' τὸ ἐπισκόπε τότο προ ξει

λγ'. Ὅπως χρὴ τιμάθαι τοὺς ἱερεῖς καὶ πολὺς ἡγείου, πνευματικὸς ὄντας γονεῖς.

λδ'. Ὅτι ε αρχόντων καὶ βασιλέων εἰσὶ κρείτος οἱ ἱερεῖς.

λέ. Ότι

ρακελεύονται οἱ νόμοι καρποφορεῖν· ὡσαύτως καὶ τὸ δ'αγγέλιον. λε Υπόμνησις τω δέκα τῇ Θεῖ λογίων, καὶ ὅπως αὐ. τὰ ἐνταῦθα διαγοράς. λζ. Περὶ κατηγόρων και συκοφαντῶν καὶ ὅπως χρή μὴ προχείρως πιτεύουν ἢ ἀπτον τέτοις * κριτὴν ἀλλὰ με ακριβός ἐξετάσεως

λή Οπ χρὴ τοῦ ἁμαρτά νοντας ιδιαζόντως ἐξελέγχειν, καὶ τοὺ μετανοῦντας ορος έχει και, και να το κυρίω διάτα ξιν.

λθ'. Παραδείγματα τελ μετανοίας.

μ' υπ ἐ χρὴ ἐχθρωδῶς

XXXV. That both the Law and the Gofpel prefcribe Offerings,

XXXVI. The recital of the Ten Commandinents ; and after what manner they do here prefcribe to us.

XXXVII. Concerning Accufers and falle Accufers, and how a Judge is not rafhly either to believe them, or disbelieve them ; but after an accurate Examination.

XXXVIII. That Sinners are pris vately to be reprov'd, and the Penitent to be receiv'd, according to the Conftitution of our Lord.

XXXIX. Examples of Repen

tance.

XL. That we are not to be im

διακείσθαι δε τα ταξι : placable to fuch who have once or

πριν αμαρτάνοντα.

μα όπως δεν προσεπαι ἢ μετανοῦντα, καὶ ὅπως διαγίνεται πρὸς ἁμαρτάνοντας, και πότε εκκόπτειν όκκλησίας.

με'. "Οτι χρὴ ἀπροσωπο λιππον εν κειτώ

μη. Όπως χρή του συ κοφάντας τιμωρεί που μδ' απ χρὴ ἢ διάκονον ἐπικρίζειν τὸ βάρΘ 7έπσ. κόπων, καὶ διευθύνειν τὰ και φότερα μέ. "Οτι μη προσήκον Χειςιανοῖς, ἀντιλογίας και διαπληκτισμοί.

με Οπ ' χρὴ του τιςὺς ἐπὶ τ' ἀπίστων δικάζεσαι, επει μίαν ἐξ αὐτῶν τινα και λῶν εἰς μαρτυρίαν 7 Χειa.

γῶν.

μζ'. "Οτι χρὴ ἐν δευτέρα

twice offended.

XLI. After what manner a Penitent is to be treated, as allo Offenders: and when they are to be cut off from the Church.

XLII. That a Judge must not be a Refpecter of Perfons.

XLIII. After what manner false Accufers are to be punish'd.

XLIV. That the Deacon is to cafe the Burthen of the Billops, and to order the fmaller Matters himself.

Quarrels are unbecoming Chriftians.
XLV. That Contentions and

XLVI. Thar Believers ought not
τo go to law before Unbelievers.
Nof ought any Unbeliever to be
Call'd for a Witnefs againft Believers.

XLVII. That the Judicatures of
Chriftians

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Chriftians ought to be held on the
fecond Day of the Week.

XLVIII, That the fame Punish-
ment is not to be infided for every
Offence; but different Punithments
for different Offenders.

XLIX. What are to be the Characters of Accufers and Witnesses. L. That former Offences do fometimes render after-Accufations credible.

LI. Againft judging without hearing both Sides.

LII. The Caution obferv'd at Heathen Tribunals before the condemnas tion of Criminals, affords Chriftians agood Example.

LIII. That Chriftians ought not to be Contentious one with another. LIV. That the Bishops muft by their Deacon, put the People in mind of the Obligation they are under το live peaceably together.

LV. An Enumeration of the feveral Infances of divine Providence, and how in every Age from the Be. ginning of the World, God has invited all Men to Repentance.

LVI. That 'tis the Will of God that Men fould be of one Mind, in matters of Religion, in accord with the heavenly Powers.

LVII. An Exact Description of a Church, and the Clergy; and What Things in particular, every one is to do in the folemn Affemblies of the Clergy and Laity for religigious Worfhip.

LVIII. Of commendatory Letters in favour of Strangers, Lay-perfons, Clergy men, and Bilhops. And that thole who come into the Church Af.

σαββάτων ποιεῖσαι τὰς δίκαις,

μή. Οτι μή χρή ταύτην ἐπάγειν τιμωρίαν ἐπὶ πάσης πλημμελείας, ἀλλὰ διάφορον, πρὸς τὸ διάφορον τ8 απαρτέ νοντα.

μθ. Οποίος εν χρι του κατηγόριες, και μάρτυρας. ν. Οτι χωρεί τινα καὶ ἐκ προτέρων κακῶν μὴ ἀπιςεἶπαι τα δεύτερα.

να. Ὅτι ο χρὴ μονομερείς τις κρίσεις ποιίας.

16 Παράδειγμα το δικαίω κρίματα ή της έξωθεν δια κατῶν ἀεὶ τὰς ἀποφάσεις ασ φάλεια.

υγ. Ὅτι μὴ χρή κατ' άλο λήλων ἔχειν του πιςός κδ'. "Οτι χρή του επισκό we explains dia' To διακόνω ύπομιμνήσκειν των λαῷ.

να 'Απαρίθμησις διαφόρω προνοίας, καὶ ὅπως ἐξ ἀρχῆς καθ' εκάςην Αυσαν εκάλεσεν ὁ Θεὸς εἰς μετάνοιαν πάντας.

νς'. Ότι θέλημα Θεό, δε μόφρονας εν τοῦ ἀνθρώπες σε ευσέβειαν παραπλη σίως τ' ἐν ὀρανῷ δυνάμεσι.

να'. Διατύπωσις ἐκκλησί as και κλήρο, και τι ἕνας θα επιτελῶν ὀφείλει να θροιζομύων κληρικῶν, ἢ λα ικῶν ἐν τῇ σωμάξι

νή. Περὶ συςατικῶν, ἤτοι ξένων, λαϊκών, κληρικῶν, ἐπισκόπων καὶ ὡς χρεία δια απορείν.

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