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whose limart walketh after the them, the same shall be called 1 John ii, 26. These things han beart of their detestablo things great in the kingdom of heaven. I written unto you CULOTT and their abonniuations, I will re- Matth. xviii, 6, 7, But whoso shall them that seduce you. compenge their way upon their offend one of these little ones own heads, saith the Lord God. which believe in me, it were

SAFEGUARD AGAINST better for him that a millstone

TEMPTATION, Jatih. XV, 19-20. But those thinzs which proceed out of the

were hanged about his neck, and WATCHFULNESS ASD PEATER mouth come forth from the heart; that he were drowned in the depth

Nen. iv, 9. Nevertheless we taie Toront

of the sea. and they defile the man.

Woe unto the world

our prayer unto our God, of the heart proceed evil thoughts, because of offences! for it must

a watch against the day zai murders, adulteries, fornications, needs be that offences come; but thefts, false fitness, blasphemin woe to that man by whom the of- night, because of them. fence cometi!

Amos iv, 12. Therefore thi These are the things which defile

I do unto thee, O Isrjel: link a man: but to eat with uuwasben Matth. xxii, 13 Bit woe unto

cause I will do this to hands deflieti not man.

you, scribes and Pharisees, hypoMark vil, 20-23 And he said, crites! for ye shut up the kingdom prepare to meet thy God

Matth. xxiv. 42-44. Watch that That which cometh out of the of heaven azuinst men: for ye mm, that defiluih the man. For neither go in yourselres, neither fore: for ye kuow not the

Baile from within, out of the heart of suffer yo them that are entering your Loril doth come, men, proceed evil thoughts, adulto go in.

this, that if the gudman 4 teries,

house had known in what e tornications, murders,

Mark iv, 15. And these are they the thief would come, be moči Thefts, covetousness, wickelness, by the way-side, where the word have watched, and would deceit, lasciviousness, an evil eye is sown; but, when they have suffered his house to be true blisphemy, pride, foolishness: All heard, Satan cometh ironediately, np. Therefore be ye also nat these evil things come from with and taketh away the word thut for in such an hour as se to in, and detile the man. was sown in their hearts.

not the Son of man Curteeth. Acts viii, 21.22. Thou hast neither Marl ix, 42. And whosoever

Matth. XIV, 13.

Watch the part por 'lot in this matter: for shall offend one of these little ones fore; for ye know de tort the thy heart is not right in the sight thai believe in me, it is better for

nor tbe hour wherein the # of God. Repent therefore of ihis blm that a millstone were hanged

man comelli. thy wickedness, and pray God, if about his neck, and he were cast perhaps the thought of thine into the sea.

Matth. xxvi, 40, 41.

ACH heart may be forgiven thee.

Luke xvii, 1, 2. Then said he findieti them asleep, and any

cometh unto the disciples, James iv, 17. Therefore to him nnt the disciples, It is impossible unto Peter, What! coold ye 1 that knoweth to do good, , anu but that offences will come: but watch with me one hoor? is dueth it not, to him it is sin. woe unto him through whoin they and pray, that ye enter not

come! It were better for hiun that temptation: the spirit indeed 3 TEMPTATION.

a millstone were hanged about his willing, but the flesh 3 west. Prov. ix, 15--17.

To call pae

peck, and he cast into the sea,
than that he should offend one of

Mark xiii, 33--37. Take yetu seugers who go right on their these little ones.

Watch and pray: for ye kus Ways: Whoso is simple, let him

when the time is. For the S turn in hither; and as for him that

Luke xxli 40. And when he was

man is as a mau tak ing : wanteth understanding, she saith at the place be said unto them, journey, who left his house to hion, Stolen waters are sweet, Pray that ye enter not into templo gure authority to his servants

, s. and bread eaten in secret is plea ation.

to every man his work, and is sant.

2 Cor. 11. 11. Lest Satan should manded the porter to Prov. xii, 26. The righteous is get an advantage of us: for we are Watch ye therefore; for ye kus more excellent than his neigh not ignorant of his device.

not when the master of the le bour: but the way of the wicked 2 Cor. xii, 7. And lest I should comelli, at even, or at min seduceth them.

be exalted above measure through or at the cock-crowing, or in tb Prov. xvi, 29. A violent man the abundance of the revelations, morning; Lest, coming sodden enticeth his neighbour and lead there was given to me a thorn is he find you sletping. And su eth bim into the way that is not the besh, the messenger of Satan 1 say unto you, I suo good. to buffet me, lest I should be ex

Watch. Prov. xxvill, 10. Whoso canseth alied above measure.

Mark xiv, 37, 38. And leo the righteous to go astray in an

Epit. 11, 2. Wherein in time past and findeth them sleepire. 424 evil way, he sball fall hims if into ye walked according to the course saith unto Peter, Simun, seper his own pit: but the upright shall f this world, according to the thou? couldest not thou waici huve good things in possession.

prince of the power of the air, the hour? Watch ye, and prayas

spirit that poi worketh in the enter into temptation the Muth. iv, 10, 11. Then saith children of disobedience.

truly is ready, but the full Jesus unto him, Get ther bence,

weak. Satan: for it is written, Thou shalt

1 Thess. iii, 7. For this cause, worship the Lord thy God, and when I could no longer furbear, I

Lule xil, 35--38. Let your him only shalt thou serve. Then

sent to know your faith, Jesi by be giriled about, and for it the devil leaveth him, and behold: tempted you, and our lab ur be in unto men thar wait for the time

means the templer bare burning Auti ye yours insi angels came and ininistered unto him. vain.

when he will return front Matth v, 19. Whosoever there

1 Tim. v, 15
For some are al wedding; that, when be coob

and knockeih, they may op 23 fore shall break one of these leart ready turned asidu after Satan, commandments, and shall teach

him immediately. Biasad

2 Tim. iii, 13. But evil men ann men so, he shall be called the least seducers shall

those servants, whom the !

worse and when he cometh shall fini TO in the kingsion of heard: but whosvever shall do and teach ceived. worse, deceivids, and being de- ing: verlly I siunto sou that

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to sit down to ment, and will como provoked the most hign God, and, but my righteonsness shall be for forth and serve them. And if he kept not his testimonies.

and my salvation Iron shall come in the second watch,

Isc. xxvi, 10. Let favourbe generation to generation. or come in the third watch, and showed to the wickeil, yet will he! Jer, xvii, 5. 6. Thus saith the find them so, blessed are those not learn righteousness: in the LORD, Cursed be the man that servants.

land of uprightness will be deal trusteth in man, and maketh flesh Luke xxi, 33-36. Heaven and unjustly, and will not behold the ris arm, and whose heart departearth shall pass away; but my majesty of the LORD.

eth from the LORD: For he shall words shall not pass away. And llosca vii, 15. Though I hare be like the heath in the desert, ake heed to yourselves, lest at bound and strengthened their and shall not see when good cominy time your bearts be over, arms, yet do they imagine mis- eth; but shall inhabit the parchel charged with surfeiting, and chief against me.

places in the wilderness, in a salt Irunkenness, and cares of this

land and not inhabited.

Hosca xiii, 5, 6. I did know ife, and so that day come upon thee in the wilderness, in the land

Matth. x, 26. Fear them not unawares. For as #snare

of great drought. According to therefore: for there is nothing Hull it come on all them that their pasture, so were they filed: covered, that shall not be revealIwell on the face of the whole they were alled, and their hearted; and bid, that shall not be arth, Watch ye therefore, and was exalted; therefore have they

known. ray always, that ye may be forgotten me.

John xv, 19 19. If the world ccounted worthy to escape all hese things that shall come to

Matth. iv, 7. Jesus said unto hate you, yo know that it hated viss, and to stand before the Son him, It is written again, thou me before it hated you. of man. shalt not tempt the Lord thy

were of the world, the world God.

would love his owu; but bec:11130 Luke xxii. 46. And said unto hem, Why sleep ye?

ye are not of the world, but I Rise and Luke iv, 12 And Jesus an

bave chosen you out of the world, vray, lest ye enter into temptation. swering said unto him. It is said therefore the world hatetli you.

Thou shalt not tempt the Lord 1 Cor. xvi, 13. Watch ye, stand thy God.

John xvii, 14--18. I have given ast in the faith, quit you like pen, be strong.

1 Cor. x, 13. There hath no hated them, because they are but

them thy word; and tle world! 1 Peter iv, 7. But the end of all is common to man: but God is temptation taken you but such as

of the world, even as I am not of hings is at hand: be ye therefore faithful, who will not suffer you shouldest take them out of the

the world. I pray not that thou ober, and watchi unto prayer.

to be tempted above that ye are Rev. iii. 2.3. Be watchful, and able; but will with the temptation world, but that thou shoullest trengthen the things which re- also make a way to escape, that

keep them from the evil. They gain, that are ready to die; for I ye may be able to bear it.

are not of tlie world, even as I am tave not found thy works perfect

not of the world. Sanctify them refore Goxd. Remember there

James i, 13-15. Let no man say through thy truth: thy word is ore how thou hast received and when he is tempted, I am tempted truth. As thou hast sent me into eard, and hold fast, and repent of God: for God cannot be tempted the world, even so have I also f therefore thou shalt not watch, with evil, neither tempteth' he sent them into the world.

But will come on thee as a thief, and any man: every than is

Rom. xii, 2. And be not conhou shalt not know what hour I tempied, when he is drawu away formed to this world; but be ye vill come upon thee.

of his own lust, and enticed. transformed by the renewing of

Then, when lust hath conceived, your mind, that ye may prove CAUTION AGAINST IN

it bringeth forth sin; and siv, what is that good, and acceptable, GRATITUDE.

when it is finislied, bringeth forth and perfect will of God.

death. Vum. xiv, 22. Because all those

Col. iil, 2. Set your affection on nen which have seen my glory,

Rev. 111, 10. Because thou hast thinzs above, not on things on the nd my miracles which i did in kept the word of my patience, I earth, gypt, and in the wilderness, have also will keep thee from the hour

James iv, 4 Ye adulterers and opted me now these ten times. of temptation, which shall come

adulteresses, know yo not that urely they shall not see the land npon all the world, to try thein

the friendship of the world is sbich I sware unto their fathers. that dwell upon the eartb.

enmity with God? whosoever Dcut. vi, 16. Ye shall not tempt

therefore will be a friend of the he Lord your God, as ye tempted NON-CONFORMITY TO THE world is the enemy of God. im in Massah.

WORLD, ETC.

1 John il, 15-18. Love not the Deut. xxxii, 6. Do ye thus re- lea. X, 24. 25. Therefore thus worll, neither the things that are quite the LORD, O foolish people saith the Lord God of lioets. () my in the world. If any min love the od unu ise? is not he thy futher people that dwellest in Zion, be world, the love of the Father is hat bath bought thee? hath he not afraid of the Assyrian: he not in him. For all that is in the of made thee, and established shall smite thee with a rod, and world, the last of the flesh, and hee?

shall lift up his staff against thee, the list of the eyes, and the pride 2 Chron. xxxII, 25. But Heze after the manner of Esypt. For of life, is not of the Father, but is ilal rendered not again accord- yet a very little while, and the of the world. And the world og to the benefit done unto him; indignation shall cease, and mine pasgeth away, and the luse thereor his heart was lifted up: there-anger, in their destruction.

of; but he that doeth the will of ure there was wrath upon him, Isa. 11, 7, 8. Ilearken unto me,

God abideth for ever. Little und upon Judah and Jerusalem.

ye that know rigbteousness, the children, it is the last time: and as Ps. Ixxvili, 18. 41, 56. And they people in whose beart is my law; ye bave heard that anticbrist empted God in their heart, by tear ye not the reproach of men, shall come, even now are there isking meat for their lust. Yea, peither be ye afraid of their remany antichrists; whereby we hey turned back, and tempted vilings: For the moth shall eat know that it is the last time. tod, and limited the Holy One of them up like a garment, and the 1 John iji, 13. Marvel vot, my Israel. Yet they tempted and worm sball eat them liko wool: ) brethren if the world hate you.

1 John iv, 4, 5. Ye are of God, to destroy them: he will not be Gen, vil, 5. And Noah di little children, and have overcome klick to him that hateth him, bo cording unto all that the La them; because greater is he that will repay him to his face. Thou commanded him. is in you, than he that is in the shalt therefore keep the com- Ecod. vii, 1. Add Moses ! 13 world. They are of the world: map ments, and the statutes, aud ron did as the Lost commissa therefore speak they of the world, the judgments, which I command them, so did they. and the world heareth them. thee this day, to do them. 1 John v. 19. And we know that Deut. viii, 1. All the command of Israel went away, and its

Exod. xii, 28,50. And the childre! we are of God, and the whole ments which I command thee this the Lord had commande en world lieth in wickedness. day shall ye observe to do, that ye and Aaron, so did they. Tbosa

may live, and multiply, and go in all the children of Istsel; as OBEDIENCE.

and possess the land which the LORD commanded Mosas odu Lev. xviii, 4, 5. Ye shall do my LORD sware unto your fathers.

ron, so did they. Judgments, and keep mine ordi. Deut. x, 13. To keep the com

Ecod. xl, 16. Thus dii kes nances, to walk therein: I am the mandments of the LORD, and bis according to all that the Le LORD your God. Ye shall there- statutes, which I command thee commanded him, so did be. fore keep my statutes and my this day for thy good.

Num. i, 54. And the children judgments; which if a man do, he Deut. xi, 32. And ye shall ob Israel did according to shall live in them: I am the LORD. serve to do all the statutes and the LORD commanded N.

Lev, xix, 37. Therefore shall ye judgments which I set before you did they. observe all my statutes, and all this day.

Josh. xi. 15. As the loue my judgments, and do them: I am Deut. xiii. 4. Ye shall walk after manded Moses his sertat the LORD.

the LORD your God, and fear hini, Moses command Joshta ei" Lev. xx, 6-8, 22. And the soul that and keep his commandments, and did Joshua: he left Dutting turneth after such as have tamiliar obey his voice, and ye shall serve done of all that the LOS spirits, and after wizards, to go a him, and cleave unto him.

manded Moses whoring after them, I will even

Deut. xxvi, 16. This day the 2 Sam. xxiv, 19. Ani Dari! set my face against that suul, and will cut him off from among his thee to do these statutes and jud - went up, as the LOLD CMD

LORD thy God hath commanded cording to the saying at people. Sauctify yourselves therefore, and be ye holy: for I am the and do them with all thine heart, went, and did as Jesus tube

ments: thou shalt therefore keep Matt. xxi, 6. And the is LORD your God. And ye shall

ed them. keep my statutes, and do them: 1 and with all thy soul. am the LORD which sanctify you, Deut. xxvii, 1, 10. And Moses,

GENERAL ADXO SIT1058 Ye shall therefore keep all my with the elders of Israel, comstatutes, and all my judgments, manded the people, saying, Keep

Hos. xii. 6. Therefore to and do them; that the land, whipall the commandments which i

Thou

to thy God: keep merry ther I bring you to dwell therein, command you this day.

judgment, and wait on these spue you not out. shalt therefore obey the voice of

continually. Ler. xxii, 31. Therefore shall ye commandments and his statutes, the LORD thy God, and do his

Matt. xix, 18, 19. He saith keep my commandments, and do which I command thee this day.

him, Which? Jesus st. 1: tuem: I am the LORD.

shalt do no murder, Tbou

Deut. xxx, 8. And thou sbalt reDeut. iv, 40. Thou shalt keep turn, and obey the voice of the

not commit adultery, Tbecke therefore his statutes and his LORD, and do all his command

not steal, Thou shall not commandments, which I command thee this day, that it may day. ments which I command thee tuis false witness, Honour thy s

and thy mother: ani, TBC go well with thee, and with thy

love thy neighbour as thyees. children after thee, and that thou

Ps. cxix, 4. Thou hast command.

Rom. vi, 19. I speak ate!! mayest prolong thy days upon the ed us to keep thy precepts dilli

manner of men because of the earth, which the LORD thy God gently. giveth thee, for ever.

Jer. xi, 7. For I earnestly pro- have yielded your memins

firmity of your flesh: fars Deut. v, 33. Ye shall walk in all tested unto your fathers in the

vants to uncleanless as day that I brought them up out the ways which the LORD your of the land of Egypt, eren unto quit unto iniquits, even se God hath commanded you, that ye may live, and that it may be this day, rising early and protest- righteousness apto boliness

yield members well with you, and that ye inay ing, saying, Obey my voice. prolong your days in the land Ezek. XX, 19. I am the LORD

Rom xii, 7-12. Or ministry which ye shall possess.

your God; walk in my statutes, us tvait ou our ministering Deut. vi, 17-19. Ye shall dili

and keep my judgments, and do that teacheth, on teaching them.

that exhorteth, on esburts gently keep the commandments of the Lord your God, and his

John v, 14. Afterward Jesus that giveth, kt him to be testimonies, and his statutes, findeth him in the temple, and plicity; he that rolett az

gence; be that sbewetbest? said unto him, Behold, thou art which he hath commanded thee.

with cheerfulness. And thou shalt do that which is made whole: sin no more, lest a

without dissimulation. 45 right and good in the sight of the worse thing come unto thee.

that which is evil, cleare tu LORD: that it may be well with

John xiv, 15. If yo love me, which is good. Be sunt thee, and that thou mayest go in keep my commandments.

tioned one to apotber with and possess the good land which 1 John ii, 3. And hereby we do erly love; in honour preference the LORD sware unto thy fathers; know that we know him, if we one another, Not slotattiin To cast out all thine enemies from keep his commandments. before thee, as the LORD hath

ness, fervent in spirit SITE spoken.

Lord; rejoicing in hope: por

Gen. Fi, 22. Thus did Noah; ac- in tribulation; continuing to Deut. vii, 10, 11. And repayeth cording to all that God command- in prayer. ľn that hate uim to their face, ed him, so did be.

Phil, ir, 8. Finally, bratem

ia

whatsoever things are true, what- Lam. 111, 40. Let us search and his disciples also, he said unto soever things are honest whatso- try our ways, and turn again to them, Whosoever will come after ever things are just, whatsoever the LORD.

me, let him deny himself, and take things are pure, whatsoever

Haggai I, 5-7. Now therefore up bis cross, and follow me. things are lovely, whatsoever thus saith the LORD of hosts, Con- Luke ix, 23. And he said to their things are of good report; if there sider your ways. Ye bave gown all, If any man will come after mo, be any virtue, and if there be any much, and bring in little; ye eat, let him deny himsell, and take up praise, think on these things.

but ye have not enough; ye drink, his cross daily, and follow me. 1 Thess. I, 3. Remembering | but ye are not filled with drink; Luke xiv, 27. And whosoever without ceasing your work of ye clothe you, but there is none doth not bear his cross, and come 1aith, and labour of love, and pa- warm; and be that earneth wages, alter me, cannot be my disciple. tience of hope in our Lord Jesus earnetb wages to put it into a Christ, in the sight of God and our bag with holes. Thus saith the seek to save his life, shall lose it;

Luke xvil, 33. Whosoever shall Father.

LORD of busts, Consider your and whosoever shall lose his life, 1 Thess. V, 14. Now we exhort ways.

shall preserve it. you, brethren, warn them that are Matth. v. 8. Blessed are the pure

Luke xvili, 27-30. And he said, unruly, comfort the feuble-minded, in heart: for they shall see God.

The things which are impossible support the weak, be patient toward all men.

2 Cor. vill, 12. For if there be with men are possible with God.

first a willing mind, it is accepted Then Peter said, Lo, we have left 1 Tim. vi, 11, 12. But thou, according to that a man hath, and all, and followed thee. And he man of God, A-e these things; and not according to that he hath not. said unto them, Verily I say unto follow after righteousness, godliness, falth, love, patience, meek

2 Tim. il, 7. Consider what I you, There is no man that hath

left house, or parents, or brethren, Dess. Fight the good fight of say; and the Lord give thee un

or wife, or children, for the kingfaith, lay hold on eternal life, derstanding in all things.

dom of God's sake, Who shall wbereunto thou art also called, Heb. x. 32. But call to remem

not receive manifold more in this and hast professed a good profes- | brance the former days, in which, present time, and in the world to sion befure many wituesses. after ye were illuminated, ye en- come life everlasting. Titus il, 12. Teaching us, that, dured a great fight of afflictions.

John xil, 25. He that loveth his denying ungodliness and worldly

OFTEN INVOLVING SELF life shall lose it; and he that hurJusts, we should live suberly,

DENIAL

eth his life in this world sball righteously, and godly, in this present world. Matth. v, 29, 30. And if thy right keep it unto life eternal.

kom. vili, 12, 13. Therefore, 1 Peter 11, 17. Honour all men. eye offend thee, pluck it out, and Love the brotherhood. , Fear God. cast it from thee: for it is profit- brethren, we are debtors, not to Honour the king.

able for thee that one of thy mem- the flesh, to live after the flesh.

bers should perish, and not that For if ye live after the flesh, ye OBEDIENCE ALWAYS INVOLVING thy wliole body should be cast

shall die: but if ye through the SINCERITY.

into hell. And if thy right hand Spirit do mortify the deeds of the

offend thee, cut it off, and cast it body, ye shall live. Job xi, 13. If thou prepare thine from thee: for it is profitable for Gal. V, 24. And they that are heart, and stretch out thine bands thee that one of thy members Christ's have crucified the flesh, toward m.

should perish, and not that thy with the affections and lusts. Job xxit, 22. Receive, I pray whole body should be cast into

Col. iii, 6-7. Mortify therefore thee, the law from his mouth, and bell.

your members which are upon lay up his words in thine heart. Matth. x, 38. And he that taketh the earth; fornication, uncleanPs. 11, 6. Behold, thou desirest

not his cross, and followeth after ness, inordinate affection, evil truth iu the inward parts; and in me, is not worthy of me.

concupiscence, and covetousness, the hidden part thou shalt make

Matth. Xvi, 24-26. Then said

which is idolatry: For wbicki me to know wisdom.

Jesus unto his disciples, If any things' sake the wrath of God Pg. laxlil, 1. Truly God is good man will come after me, let him cometh on the children of disto Israel, even to such as are of a deny himself, and take up his obedience. In the which ye also clean heart.

cross, and follow me. For who walked sometime, when ye lived Ps. cxix, 59, 60, 111, 112.

soever will save his life shall lose in them.

it; and whosoever will lose hls thought on my ways, and turned life for my sake shall find it. For

DEMANDING ZEAL. my feet unto thy testimonies. I

what is a man profited, if he shall 1 Cor. xiv, 12. Even so ye, formade haste, and delayed uot to gain the whole world, and lose asmuch as ye are zealous of spirit keep thy commandments. Thy iis own soul? or what shall a man ual gifts, seek that ye may excel testimonies have I taken as an give in exchange for his soul? to the edifying of the church. heritage for ever: for they are the rejoicing of my heart. I have

Matth. xviii, 8, 9. Wherefore, if Gal. iv, 17, 18. They zealously inclined mine heart to perform thy band or thy foot offend thee, affect you, but not

well; yea, they thy statutes alway, even unto the

cut them off, and cast them from would exclude you, that ye might end.

thee: It is better for thee to enter affect them. But it is good to be Prov. iv, 23. Keep thy heart than having two hands, or two good thing, and not only when I

into life halt or mained, rather | Zealonsly affected always in a with all diligence; fur out of it are feet, to be cast into everlasting am present with you. the issues of lite.

fire. And if thine eye offend thee, Prov. xxii, 11. He that loveth pluck it out, and cast it from thee: all diligence to write unto you or

Jude 3. Beloved, when I gave pareness of heart, for the grace it is better for thee to enter into of his lips the king shall be bis life with one eye, rather than needful for me to write unto you,

the common salvation, it was friend.

having two eyes to be cast into and exhort you, that ye should Prov, xxill, 19. Hear thou, my hell-fire.

earnestly contend for the faith son, and be wise, and guide thine Mark vill, 34. And when he had which was once delivered unto heart to the way.

called the people unto him, with the saints.

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Per. !!!, 15, 16. I know thy, the law of the fathers, and was commandment is charity oat ci : works, that thou art neither cold zealous toward God, as ye all are pure beart, and of a good mor bot: I wonld thou wert coll this day. or hot. so then because thou art Rom. x, 2. For I bear them re

science, and of faith anteigbed

Titus lib. & This is & faithe hot, I will epue thice out of my, but not according to knowledge. lukewarm, and neither cold por cord that they have a zeal of God, saying, and these tbiors !! mouth.

that thon afirm constarty PhI. iii, 6. Concerning zeal, they which have bellefed la Num. XIV, 11--13. Phinehas, the the righteousness which is in the good works. persecuting the church; touching might be careful to miss

These thias e son of Eleazar, the son of Aaron law, blameless.

good and profitable unto EUA the priest, hath turned my wrath away from the children of Israel.

ASD U'NIVERSAL CHARITY 349: CONSCIENCE while he was zealous for my suke

ITS UNIVERSAL POWER Rom. xiv, 1-3.Him that is among them, that I cunsumed not the children of Israel in my weak in the faith receive ye, but Rom. ii, 14, 15. For wheets jealousy. Wherefore Fay, Behold, not to doubtful disputations. For Gentiles, which have got tbe 1 give unto him my curenant of one believeth that he may eat all do by nature the things en peice: And he shall have it, and things: another, who is weak, eat in the law, these, baring out his seed after him, even the cove-leth herbs. Let not him that eateth law, are a law onto the scene nant of an everlasting priesthood; despise him that eateth not; and which shew the work of 2 ist because he was zealous for his !et not him which eateth not written in their hearts to God, and made an attement for exige him that eateth: for God science also bearing with the children of Israel. bath received him.

their thoughts the meid ! 2 Chr. xxxi. 20, 21. And thus did fol unto me, but all things are not

1 Cor. vi, 12. All things are law. accusing or else escusing o

another. Hezekiah throughout all Judah, expedient: all things are lawful and wrought that which was good, for me, but I will not be brought

Ax EVIL CONSCIENCE and right, and truth, before the under the power of any.

Gen. xlil, 21, 22. Ani te. LORD bis God. And in every work that he began in the service of

1 Cor. x, 23. All things are law.

one to another. We are pe

guilty concerning our brothers the house of God, and in the law, ful for me, but all things are not

that we saw the antista and in the commandments, to seek expedient: all things are lawful

sual, when be besoubt bis God, he did it with all his for me, but all things edify not.

we would not bear, therefutt: heart, and prospered.

1 Cor. xili, 1-10, 13. Though I this distress come upon us ! 2 Cor. vii, 11. For behold this speak with the tongues of men Reuben answered then sartza self-same thing, that ye sorrowed and of angels, and have not Spike I not unto you, saya. after a godly sort, what careful- charity, I am become as sounding not sin against the child ness it wrought in you, yea, what bruss, or a tinkling cymbal. And would not hear, therefore, bride clearing of yourselves, yea, what though I have the gift of prophecy, also his blood is require 1. indignation, yea, what fear, yea, and understand all mysteries, and

1 Kings ii, 44. The kinz what vehement desire, yea, 'what all knowledge; and though I have

moreover to Shimei, Tbce zeal, yea, what revenge! 'In all all faith, so that I could remove

est all the wickedness things ye liave approved your

mountains, and have not charity, thine heart is privy to, ita selves to be clear in this matter.

I am nothing. And though I be-
stow all my goods to feed the poor, fore the LORD shall retore

didst to David my father, 2 Cor. xi, 28-30. Besides those and though I give iny body to be things that are without, that burned, and have not charity, it

wickedness

upon thine on which cometh upon me daily, the profiteth me nothing. Charity

1 Kings xxi, 20. And Abas care of all the churches, Who suffereth long, and is kind; charity to Elijah, Hast thou found is weak, and I am not weak? who envieth not; charity vaunteth not mine enemy? Aud he ansee is offended, and I burn not? If I itself, is not puffed up, Doth not have found thec; because must needs glory, I will glory of behave itself unseemly, seeketh hast sold thyself to work eru the things which concern mino not her own, is not easily provok- the sight of the LORD. Infirmities. ed, thinketh no evil; Rejoiceth

JOB XP, 21-24. A dreadloc Col. iv, 13. For I bear him re- not in iniquity, but rejviceth in is in his ears: in prosperity cord, that he hath a great zeal for believeth all things, bopeth all He believeth not that he is

the truth; Beareth all things, destroyer shall coine tra la you, and them that are in Laodicea, and them in Hierapolis.

things, endureth all things.
Charity never faileth; but whether waited for of the swand

return out of darkness, and be there be prophecies, they shall wandereth abroad for bead 2 Kings x, 16. And he said, fail; whether there be tongues, ing, Where is the knees Come with me, and see my zeal they shall cease; whether there be the day of darkness is ready a** tor the Lord. So they made him knowledge, it shall vanish away. hand.

Trouble and a For we know in part, and we pro- shall make him afraid, there ride in his chariot.

phesy in part. But when that Matth. xxiv, 12. And because which is perfect is come, then ready to the battle.

prevail against him, is om iniquity shall abound, the love of that wbich is in part shall be done many shall wax cold. away. And now abideth faith,

Ps. xiv, 5. There were that Acts xxii, 2, 3. And when they hope, charity, these three; but the great fear: for God is in heard that lie spake in the He- greatest of these is charity.

generation of the righteo brew tongue to them, they kept the more silence: and he saith, I

1 Cor. xvi, 14. Let all your

Ps. III, 5. There were to

great fear, where no fear *** um verily a man which am a Jew, things be done with charity.

God hath scattered the bound born in Tarsus, a city in Cilicia,

Col. ill. 14. And above all these him that encampeth apanese yet brouglit up in this city at the things put on charity, which is thou hast put them to ieet of Gamaliel, and taught ac- the bond of perfeetness.

because cording to the perfect manner of

God Lath dhe te 1 Tim. 1, 5. Now the end of the them,

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