gave it to his disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it: For this is my blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. 1 Cor. xi, 23-26. For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat; this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come. BENEFITS AND CAUTIONS. blessing which we bless, is it not 1 Cor. x, 16, 17. The cup of the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being body: for we are all partakers of many are one bread, and one that one bread. 1 Cor. xi, 20-34. When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. What! have ye not houses to eat and to drink in? or despise ye the church of God, and shame them 517 that have not? What shall I say to you? shall I praise you in this? I praise you not. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But drink of that cup. For he that let him eat of that bread, and let a man examine himself, and so eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when ye come together to eat, tarry one for another. And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come. PARABLES AND EMBLEMS. grew up together with him, and there came a traveller unto the king remember the Load thy G that thou wouldest not suffer the revengers of blood to destroy y more, lest they destroy my there shall not one hair of t And he said, As the LORD livet: I ROYAL BRAMBLE. Judges ix, 8-15. The trees went forth on a time to anoint a king over them; and they said unto the son fall to the earth. Then th pray thee, speak one word woman said, Let thine handmali my lord the king. And he said Say on. And the woman st Wherefore then hast thou the such a thing against the peopl God? for the king doth speak thing as one which is faulty, again his banished. For we that the king doth not fetch needs die, and are as water qu on the ground, which cannot gathered up again, neither det God respect any person; yet de he devise means that his baris be not expelled from him. No therefore that I am come to spe of this thing unto my lord king, it is because the people ban made me afraid: and thy handma said, I will now speak unto the perform the request of his he king, it may be that the king deliver his handmaid out of maid. For the king will hear, hand of the man that would stroy me and my son together of the inheritance of God. d thine handmaid said, The word comfortable: for as an ange my lord the king shall now be God, so is my lord the king discern good and bad, there the LORD thy God will be thee. Then the king answer not from me, I pray thee, and said unto the woman, H thing that I shall ask thee, a the woman said, Let th the king now speak.nd of de king said, Is not the hand of th with thee in all this? And woman answered and said, olive-tree, Reign thou over us. But the olive tree said unto I QUARRELSOME BROTHERS. them, Should I leave my fatness thy soul liveth, my lord, the ha truth ye anoint me king over you, then come and put your trust in they shall quench my coal which my and if not, let fire is none can turn to the right hand! come out of the bramble, and de- lauset, and shall not leave to my lord the king hath spoken or to the left from ought that my vour the cedars of Lebanon. REMARKS ON PARABLES. P8. xlix, 4. I will incline mine ear to a parable; I will open my dark saying upon the harp. P8. lxxviii, 2. I will open my mouth in a parable: I will utter dark sayings of old. Prov. xxvi, 9. As a thorn goeth up into the hand of a drunkard; so is a parable in the mouth of fools. Ezek. xx, 49. Then said I, Ah Lord God! they say of me, Doth he not speak parables? Hosea xii, 10. I have also spoken by the prophets; and I have multiplied visions, and used similitudes, by the ministry of the pro phets. 1. PARABLES IN THE OLD TESTAMENT. mainder upon the earth. And thy servant Joab, he bade me, and EWE LAMB. 2 Sam. xii, 1-7. And the LORD the king said unto the woman, Go he put all these words in t to thine house, and I will give mouth of thine handmaid charge concerning thee. And fetch about this form of speet sent Nathan unto David: and he the woman of Tekoah said unto hath thy servant Joab done th There were two men in one city; iniquity be on me, and on my ing to the wisdom of an angel a came unto him, and said unto him, the king, My lord, O king, the thing; and my lord is wise, accor that a The rich man had exceeding his throne be guiltless. And the in the earth. king said, Whosoever saith ought AMBITIOUS THISTLE. Kings xiv, 9. And Jebenst bought and nourished up and it Then said she, I pray thee, let the the king of Israel sent to Amazi 2 FRUITLESS VINEYARD. Isa. v, 1-6. Now will I sing to my well-beloved a song of my beloved touching his vineyard. My well-beloved hath a vineyard in a very fruitful hill. And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a wine-press therein: and he looked that it should bring forth grapes, and it brought forth wild grapes. And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard. What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down. And I will lay it waste: it shall not be pruned nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. LIONESS. Ezek. xix, 1-9. Moreover, take also heard of him; he was taken in RED WINE VINEYARD. Isa. xxvii, 2, 3. In that day sing ye unto her, A vineyard of red wine. I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day. taught them many things by EAGLES AND VINE-TREE. Ezek. xvii, 3-8. And say, Thus saith the Lord GOD, A great eagle with great wings, long-winged, full of feathers, which had divers colours, came unto Lebanon, and took the highest branch of the cedar: He cropped off the top of his young twigs, and carried it into a land of traffick; he set it in a city of merchants. He took also of the seed of the land, and planted it in a fruitful field; he placed it by great waters, and set it as a willow-tree; And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs. There was also another great eagle with great wings and many feathers: and, behold, this vine did bend her roots toward him, and shot forth her branches toward him, Luke viil, 4, And when much people were gathered together, and were come to him out of every city, he spake by a parable. Luke xv, 3. And he spake this parable unto them, saying. Luke xix, 11. And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. 2.PARABLES IN THE NEW TESTAMENT. CHRIST'S PARABLES. TARES. Matth. xiii, 10-13, 34, 35, 53. And Mark iv, 2, 33, 84. And he MUSTARD SEED. Luke xiii, 18, 19. Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? It is like a grain of mustard-seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. LEAVEN. Matth. xii, 33. Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took and hid in three measures of meal, till the whole was leavened. DAY LABOURERS. TREASURE FOUND. field. Matt. xx, 1-16. For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a-day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the Matth. xiii, 44. Again, the king-market-place, And he said unto dom of heaven is like unto treas- them, Go ye also into the vineure hid in a field; the which when yard; and whatsover is right I will a man hath found, he hideth, and give you. And they went their for joy thereof goeth and selleth way. Again he went out about all that he hath, and buyeth that the sixth and ninth hour, and did likewise. And about the eleventh hour he went out, and found others standing idle, and saith unto them. Why stand ye here all the day idle? They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive. So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should have received more; and they likewise received every man a penny. And when they had received it, they murmured against the goodman of the house, Saying, These last have wrought but one bour, and thou hast made them equal unto us, which have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do thee no wrong: didst not thon agree with me for a penny? Take that thine is, and go thy way: I will give unto this last even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? So the last shall be first, and the first last: for many be called, but few chosen. FISHING. Matth. xiii, 47, 48. Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, .but cast the bad away. Debtors and Creditors. Matth. xviii, 23–34. Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents: thee all that debt, because thou desiredst me: Shouldest not thou also have had compassion on thy fellow-servant, even as I had pity on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made. The servant therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the Lord of that servant was moved with compassion, and loosed him, and forgave him the debt. But the same servant went out, and found one of his fellow servants, which owed him an hundred pence; and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. And his fellow-servant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. And he would not; but went and cast him into prison, till he should pay the debt. So when his fellow-servants saw what was done, they were very sorry, and came and told unto their lord all that was done. Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave THE TWO SONS. Matt. xxi, 28-31. But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to-day in my vineyard. He anwered and said, I will not: but afterwards he repented, and went. And he came to the second, and said likewise. And he answered and said, I go, MARRIAGE FEAST. Matt. xxii, 1-14. And Jesus answered, and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a 15a"riage for his son, And sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sest forth other servants, saying, Te them which are bidden, Betcl I have prepared my dinner. my oxen and my fatlings are killed and all things are ready: come unto the marriage. But they made light of it, and went ther ways, one to his farm, another te his merchandise. And the rem nant took his servants, and entreated them spitefully, and slew them. But when the king hard thereof, he was wroth: and he sett forth his armies, and destroyed those murderers, and burned p their city. Then saith he to bis servants, The wedding is ready but they which were bidden were not worthy. Go ye therefore inte the highways, and as many as ye shall find, bid to the marriage. Se those servants went out into the highways, and gathered together all, as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man which had not on a wedding garment And he saith unto him, Friend how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind Lim hand and foot, and take him away, and cast him into over darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen. TEN VIRGINS. kingdom of heaven be likened Matt. xxv, 1-12. Then shall the unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five cere foolis They that were foolish took the lamps, but took no oil with them But the wise took oil in their ves sels with their lamps. While the bridegroom tarried, they al slumbered and slept. And midnight there was a cry made Behold, the bridegroom comethi go ye out to meet him. Then all those virgins arose, and trimmed their lamps. And the foolish said therefore the talent from him, and [ SOWER. unto the wise, Give us of your oil;, for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you; but go ye rather to them that sell, and buy for yourselves. And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. TALENTS. Matth. xxv, 14--29. For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. Then he that had received the five talents went and traded with the same, and made them other five talents. And likewise he that had received two, he also gained other two. But he that had received one went and digged in the earth, and hid his lord's money. After a long time the lord of those servants cometh, and reckoneth with them. And Mark iv, 3.-9. Hearken; Behold, SEED SPRINGING UP us kill him, and the inheritance Mark iv, 26-29. And he said, So is the kingdom of God, as if a man BLIND GUIDE. Luke vi, 39. And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? forth fruit of herself; first the MIDNIGHT VISITOR. Luke xi, 5-8. And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; For a friend of mine in his journey is come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. I say unto you, Though he will not rise and give him, because he is his friend; yet, because of his importunity, he will rise and give him as many as he needeth. so he that had received five should cast seed into the ground; clean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house And should sleep, and rise night talents came and brought other HUSBANDMEN. things, I will make thee ruler over many things: enter thou into the joy of thy lord. He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents besides them. His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. Then he which had received the one talent Mark xii, 1-9. And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the wine-fat, and built a tower, and let it out to husbandmen, and went into a far country. And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. And they caught him, and beat him, and sent him away empty. And again he sent unto hast not strawed: And I was them another servant; and at him afraid, and went and hid thy they cast stones, and wounded talent in the earth: lo, there thou him in the head, and sent him hast that is thine. His lord an- away shamefully handled. swered and said unto him, Thou again he sent another; and him wicked and slothful servant, thou they killed, and many others; knewest that I reap where I beating some, and killing some. sowed not, and gather where I Having yet therefore one son, his have not strawed; Thou oughtest well-beloved, he sent him also last them, saying, They will therefore to have put my money unto But those to the exchangers, and then at my reverence my son. coming I should have received husbandmen said among themmine own with usury. Take selves, This is the heir, come, let 521 came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou And UNCLEAN SPIRIT. Luke xi, 24-26. When the un And when he cometh, he findeth it swept and garnished. Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there and the last state of that man is worse than the first. RICH FOOL. Luke xii, 16-21. And he spake parable unto them, saying, The ground of a certain rich man a thee: then whose shall those vided? So is he that layeth up treasure for himself, and is not rich toward God. BARREN FIG-TREE. |