« السابقةمتابعة »
every artiAcer in hrase and iror: blue, and in the purple, and in the Rev. xviil, 22. ...... And the and the sister of Tubal-cain was scarlet, and in the fine linen, with sound of á millstone sball be Naamah. cuoning work.
heard no more at all in tbee. 1 Sam. xiil, 19. Now there was 2 Ohron. ix, 20. And all the no smith found throughout all the drinking-vessels of king Solomon
Roads. land of Israel; for the Philistines were of gold, and all the vessels 180. sxxi, 8. The highways lie said, Lest the Hebrews make them of the house of the forest of Leb- waste, the wayfaring man ceas th: swords or spears.
anon were of pure gold; none were he hath broken the covenant, be 1 Kings vii, 45. And the pots, of silver: it was not any thing hath despised the cities, he res and the shovels, and the basons: accounted of in the days of Solo- gardeth no man. and all these vessels, which Hiram mon.
Isa. xlix, 11. And I will make all made to king Solomon for the Neh. ill, 32. And between the my mountains a way and my house of the LORD, were of bright going up of the corner unto the highways shall be exalted. brass, sheep gate repaired the goldsmiths
Isa. lvii, 14. And shall say, Cast 2 Chron. iv, 11-17. And Huram and the merchants.
ye up, cast ye up, prepare the made the pots, and the shovels, Esth. I, 7. And they gave them way, take up the stumbling-bloch and the basons. And Huram drink in vessels of gold, (the ves out of the way of my people. finished the work that he was to sels being diverse from
Jer. xxxi, 21. Set thee up var make for king Solomon for the another,) and royal wine in abun, marks, make thee high heaps: so house of God; To wit, the two dance, according to the state of thine heart toward the bigtipillars, and the pommels, and the the king.
way...... chapiters which were on the top
Isa. ii, 7. Their land also is full of the two pillars, and the two of silver and gold, neither is there wreaths to cover the two pommels any end of their treasures.
Job xix, 8. He bath fenced up of the chapiters which were on
my way that I cannot pass, and the top of the pillars; And four LAMPS AND CANDLES.
he hath set darkness in my patha hundred pomegranates on the two
Job xii, 5. He that is ready to
Prov, iii, 23. Then shalt thou wreaths; two rows of pomegranates on each wreath, to cover the slip with his feet is as a lamp de- walk in my way sifely, and thy two pommels of the chapiters spised in the thought of him that foot shall not stunıble. is at ease.
Prov. iv, 26, 27. Ponder the path which were upon the pillars. He made also bases, and lavers made Luke xi, 33. No man, when he of thy feet, and let all the ways he upon the bases; One sea, and hath lighted a candle, putteth it be established. Turn not to the twelve oxen under it. The pots in a secret place, neither under a right hand nor to the left: remore also, and the shovels, and the bushel, but on a candlestick, that thy foot from evil. flesh-hooks, and all their instru- they which come in may see the Prov. xvi, 17. The highway of ments, did Huram his father make light.
the upright is to depart from evil to king Solomon, for the house of Rev. xviii, 23. And the light of he that keepeth his way presert. the LORD, of bright brass. In the a candle shall shine no more at eth his soul. plain of Jordan did the king cast all in thee. ....
Isa, xxxv, 8. And an highway them, in the clay ground between
shall be there, and a way, and it Succoth and Zeredatbah.
shall be called The Way of boll. Neh. iii, 11. Malchijah the son of 1 Kings x, 18-20. Moreover, the ness. ... Harim, and Hashub the son of king made a great throne of ivory, Lam. iil, 9, 11. He bath Inclase! Pahath-moab, repaired the other and overlaid it with the best gold my ways with hewn stone; he hath piece, and tho tower of the fur. The throne had six steps, and the made my paths crooked. He hatua naces
top of the throno was round be- turned aside my ways, and palled hind; and there were stays on me in pieces: be bath made me
either side on the place of the desolate. Prov. XXV, 4. Take away the dross from the silver, and there seat, and two lions stood beside
Hosea ii, 6. Therefore, bebold the stays.
And twelve lions I will hedge up thy way with shall come forth a vessel for the stood there on the one side and thorns, and make a wall
, that she finer.
on the other upon the six steps: shall not find her paths. Jer. vi, 28. They are all griev- there was not the like made in ous revolters, walking with slan- any kingdom. ders: they are brass and iron;
FOWLING. they are all corrupters.
ALLUSIONS. Ezek. xxii, 19, 20. Therefore thus Exod. xxvill, 21. And the stones
Ps. lxiv, 5. They encourage saith the Lord God, Because ye shall be with the names of the themselves in an evil matter. are all become dross, behold, children of Israel, twelve, accord- they commune of laying sparris therefore I will gather you into | ing to their names, like the en- privily; they say, Who shall the midst of Jerusalem. As they gravings of a signet; every one them? gather silver, and brass, and iron, with his name shall they be Ps. cxix, 110. The wicked hare and lead, and tin, into the midst according to the twelve tribes. laid a snare for me: yet I erred on of the furnace, to blow the fire (See under METALS AND
from thy precepts. upon it, to melt it; so will I gather
Ps. cxli, 9. Keep me from the you in mine anger and in my fury,
snares which they have laid for and I will leave you there, and
me, and the gins of the workers melt you.
13. They took the young iniquity. (See under METALS.) men to grind, and the children Ps. cxlii, 3. When my spirit 38 fell under the wood.
overwhelmed within GOLD AND SILVER Smitus. Matth. xxiv, 41. Two women
thou knewest my path: in the Exod. xxxix, 3. And they did shall be grinding at the mill; the way wherein I walked have thes beat the gold into thin plates, and one shall be taken, and the other privily laid a spare for me. cut it into wires, to work it in the left,
Isa. xxiv, 17. Fear, and the pi',
me, the me.
And the snare, are upon thee, O the city, that Ishmael the son of And she said, These six measures Inhabitant of the earth.
Nethaniah slow them, and cast of barley gavo he me; for ho said Jer. v, 26. For among my peo- them into the midst of the pit, he, to me, Go not empty unto thy ple are found wicked men; they and the men that were with him. mother-in-law,
1 Sam, xvi, 20. And Jesso took lay wait, as he that setteth snares: Now the pit wherein Ishmael had
cast all the dead bodies of the an ass laden with bread, and a they set a trap, they catch men.
men (whom he had slain because bottle of wine, and a kid, and sent Jer. xxviii, 12, 13. Then the of Gedaliah) was it which Asa the them by David his son unto Saul. word of the LORD came unto king had made for fear of Baasha Jeremialı the prophet, (after that king of Israel; and Islinael the son
2 Sam. xxiv, 22, 23. Aud Hananiah the prophet had bro. of Nethaniah filled it with them lord the king take and offer up
Araunah said unto David, Let my ken the yoke from off the neck of that were slain.
what seemeth good unto him: bethe prophet Jeremiah.) saying, Go and tell Hananiah, saying, pit, and the snare, shall be upon fice,' and threshing instruments
Jer. xlviii, 43, 44. Fear, and the hold, here be oxen for burnt sacriThus saith the LORD, Thou hast broken the yokes of wood; but thee, o inhabitant of Moab, saith and other instruments of the oxen
the LORD. He that fleeth from for wood. thou shalt make for them yokes of the fear shall fall into the pit; and Araunah, as a king, give unto the
All these things did iron,
he that getteth up out of the pit king. And Araunah said unto Jer. 1, 24. I have laid a snare shall be taken in the snare: for I the king, The LORD thy God for thee, and thou art also taken, will bring upon it, even upon accept thee. O Babylon, and thou wast not Mvab, the year of their visitation,
1 Chron. xxi, 23. And Ornan aware; thou art found, and also saith the LORD.
said unto David, Take it to thee, caught, because thou hast striven
Ezek. xvii, 20. And I will spread and let my lord the king do that against the LORD.
my net upon him, and he shall be which is good in his eyes: lo, I Lam. iii, 47. Fear and a snare is taken in my snare; and I will bring give thee the oxen also for burnt come upon us, desolation and him to Babylon, and will plead offerings, and the threshing indestruction,
with him there for his trespass struments for wood, and the (See under ANIMALS.) that he hath trespassed against wheat for the meat offering: I give
it all. Gen. xxxvii, 24. And they took
(NAVIGATION, see under Job xlli, 11. Then came there him, and cast him into a pit: and
unto him all his brethren, and all the pit was empty, there was no
his sisters, and all they that had water in it.
COMMON CUSTOM OF
been of his acquaintance before,
and did eat bread with him in his Joh vi, 27. Yea, ye overwhelm CARRYING PRESENTS. the fatherless, and ye dig a pit for
house; and they bemoaned him, your friend.
Gen. xxiv, 29, 30. And Rebekah and comforted him over all the
had a brother, and his name was evil that the Lord had brought Job xviii, 8. For he is cast Laban; and Laban ran out unto upon him: every man also gave into a net by his own feet, and he the man unto the well. And it him a piece of money, and every walketh upon a snare.
came to pass, when he saw the one an ear-ring of gold. P8. ix, 15. The heathen are sunk ear-ring, and bracelets upon his
Ps. xlv, 12. And the daughter of down in the pit that they made: sister's hands, and when he heard Tyre shall be there with a gift in the net which they hid is their the words of Rebekah his sister,
even the rich among the people own foot taken.
saying, Thus spake the man unto shall entreat thy favour. P8. XXV, 15. Mine eyes are ever me, that he came unto the man;
Prov. xviii, 16. A man's gift towards the Lord, for he shall and, behold, le stood by the camels at the well.
maketh room for him, and bringpluck my feet out of the net. PS. XXXV, 7. For without cause
Gen. xxxii, 20. And say ye
eth him before great men. have they hid for me their net in
moreover, Behold, thy servant Prov. xxi, 14. A gift in secret a pit, which without cause they Jacob is behind us. For he said, pacitieth anger; and a reward in have digsed for my soul.
I will appease him with the pre- the bosom strong wrath.
sent that goeth before me, and Ps. Ivii, 6. They have prepared afterward I will see his face; per- Dedan icere thy merchants; many
Ezek. xxvil, 15. The men of a net for my steps; my soul is adventure he will accept of me. bowed down: they have digged a
isles were the merchandise of pit before me, in the midst where- Gen. xxxiii, 8. And he said, thine hand: they brought thee for of they are fallen themselves. What meanest thou by all this a present horns of ivory and Selah.
drove which I met? And he said, ebony. Ps. cxis, 85. The proud have These are to find grace in the Micah 1, 14. Therefore shalt digged pits for me, which are not sight of my Lord.
thou give presents to Moreshethafter thy law.
Gen. xlv, 23. And to his father gath: the houses of Achzib shall P3. cxl, 5. The proud have hid a
he sent after this manner; ton de a lie to the kings of Israel. snare for me, and cords; they of Egypt, and ten she-asses laden
asses laden with the good things have spread a net by tho way with corn and bread and meat for
GIVEN FOR SELF-INTEREST. side: they have set gins for me. his father by the way.
1 Sam. ix, 7, 8. Then said Saul Selah,
to his servant, But, behold, if we Ps. cxll, 10. Let the wicked fall
Ruth ill, 15--17. Also be said, go, what shall we bring the man? into their own nets, whilst that I Bring the veil that thou hast upon for the bread is spent in our veswithal escape.
thee, and hold it. And when she sels, and there is not a present to
held it, he measured six measures bring to the man of God: what Prov. xii, 12. The wicked desir- of barley, and laid it on her: and have we? And the servant aneth the net of evil men: but the she went into the city. And when swered Saul again, and said, Beroot of the righteous yieldeth she came to her mother-in-law, hold, I have here at hand the fruit.
she said. Who art thou, my fourth part of a shekel of silver; Jer. xll, 7, 9. And it was 80. daughter? And she told her all that will I give to the man of God, when they came into the midst of that the man had done to her. Ito tell us our way.
1 Sam. XXX, 26-31. And when ten bulls, twenty she-asses, and said, Nay, I pray thee, if not i David came to Ziklag, he sent ten foals. And he delivered them have found grace in the citi of the spoil unto the elders of into the hand of his servants, then receive my preseo: 2 m Judah, eren to his friends, saying, every drove by themselves; and hand; for therefore I have seen Behold a present for you of the said unto his servants, Pass over thy face, as though I had seen the spoil of the enemies of the LORD; before me, and put a space be face of God, and thou wast pleax. To them which incre in Beth-el, twixt drove and drove. And he with me. Take, I pray there ! and to them which were in south commanded the foremost, saying, blessing that is brought to the Ramoth, and to them which were When Esau my brother meeteth because God bath dealt gracies in Jattir, And to them wbich thee, and asketh thee, saying, with me, and because I ler were in Aroer, and to them which Whose art thou? and whither 50- enough. And he urged him, and were in Siphinoth, and to them est thou? and whose are these be he took it. which were in Eshtemoa, And to fore thee? Then thou shalt say, them which were in Rachal, and They be thy servant Jacobs, it is the king an hundred ani tres
1 Kings X, 10, 13. And she same to them which were in the cities of a present sent unto my lord Esau: the Jerahmeelites, and to them and, behold, also he is behind us.
talents of gold, and of spices Ter which were in the cities of the And so commanded he the second, steat store, and precious stones Kenites, And to them which and the third, and all that follow there came no more such sbor were in Hormah, and to them ed the droves, saying, On this dance of spices as these sta which were in Chor-ashan, and to manner shall ye speak unto Esau
the queen of Sheba gave to lbs
Solomon, them which were in Athach, And when ye find him. So weut the
And king 80.000 to them which were in Hebron, present over before him; and him- gave unto the queen of Subs and to all the places wliere David self lodged that night in the com- her desire, whatsoever she asked
besides that which Solomon ta himself and his men were wont to pany.
her of his royal bounty. 80 baunt.
Gen. xliii, 15, 25, 26. And the turned, and went to ber one cout 2 Sam. xvi, 1, 4. And when men took that present, and they try, she and her servants. David was a little past the top of took double money in their hand, the hill, behold, Ziba the servant and Benjamin; and rose up, and 2 Chron. ix, 9, 12. And she of Mephibosheth met him, with a went down to Egypt, and stood
the king an hundred and twee couple of asses saddled, and upon before Joseph. And they made talents of gold, and of spices Tee them two hundred loarcs of bread, ready the present against Joseph abundance, and precious ston and an hundred bunches of raisins, came at noon: for they heard neither was there any such a and an hundred of summer fruits, that they should eat bread there. as the queen of Sheba gare biss and a bottle of wine. Then said | And when Joseph came home, Solomon. And king Solus the king to Ziba, Behold, thine they brought him the present gave to the queen of Sheba al be are all that pertained unto Mephi- which was in their hand into the desire. whatsoever she asked to bosheth. And Ziba said, I humbly house, and bowed themselves to sides that which she had bruge beseech thee that I may find him to the earth.
unto the king. So she turned. 5. grace in thy sight, my lord, O 1 Sam. xxv, 18, 27. Then Abigail went away to her own land, se king,
made haste, and took two bun- and her servants. 2 Kings v, 23, 24. And Naaman dred loaves, and two bottles of Isa. xxxix, 1.
At that tima V said, Bo content, take two talents. wine, and five sheep ready dressed, rodach-baladan, the son of B25And he urged him, and bound two and five measures of parched dan, king of Babylon, sent letter talents of silver in two bags, with corn, and an hundred clusters of and a present to Ilezekiah: for le two changes of garments, and raisins, and two hundred cakes of had heard that he had been so and laid them upon two of his figs, and laid them on asses. And, and was recovered. servants; and they baro them be- now this blessing which thine fore him. And when he came to handmaid hath brought unto my the tower, he took them from their lord, let it even be given unto 2 Kings v, 15, 16, 20. And be hand, and bestowed them in the the young men that follow my returned to the man of God, house; and he let the men go, and lord.
and all his company, and a they departed.
and stood before him; and he sul
AND AS COMPLIMENTS. 2 Kings viil, 8. And the king
Behold, now I know that there sald unto Hazael, Take a present Gen. xxiv, 22, 53. And it came
no God in all the eartb, bas is in thine hand, and go, meet the to pass, as the camels had done take a blessing of thy serrami.
Israel: now therefore, I pray thee, man of God, and enquire of the drinking, that the man took a LORD by him, saying, shall I re- golden ear-ring of half a shekel But he said, Aš the Lord livet, cover of this disease.
weight, and two bracelets for her before whom I stand, I will me
hands of ten shckels weight of ceive none. And he urgeutin FROM FEAR.
gold, And the servant brought take it: but he refused. Bat Gé Gen. Axxii, 13, 15--19, 21. And forth jewels of silver, and jewels bazi, the servant of Elisha the man he lodged there that same night; them to Rebekah: he gave also to of gold, ond raiment, and gave hath spared Naaman this Sprat,
of God, said, Behold, my made and took of that which came to
in not receiving at his hands tbai his hand a present for Esan his her brother and to her mother brother;
which he brought; but, as the with their colts, forty kine, and Thirty milch camels precious things.
LORD liveth, I will run after bim Gen. xxxiii, 10. 11. And Jacob and take somewhat of bin.
for we keep the charge of the of the offerings of the LORD made CEREMONIAL INSTITU- LORD our God; but ye have for- by fire by a perpetual statute.
saken him. TIONS.
1 Sam. xxi, 3, 6. Now therefore INCENSE.
P3. Ixvi, 15. I will offer unto what is under thine hand? give
thee burnt-sacrifices of fatlings, me five loares of bread in mine E.cod. XXX, 34-38. And the Lord with the incense of rams; I will hand, or what there is present. said unto Moses, Take unto thee offer bullocks with goats. Selah. So the priest gave him hallowed sweet spices, stacte, and onycha,
Luke i, 9, 10. According to the bread; for there was no bread and galbanun; these sweet spices custom or the priest's office, his there but the shew-bread, that pure of each
was taken from before the LORD, shall there be a like weight. And lot was to burn incense when he thou shalt make it a perfume, a And the whole multitude of the it was taken away. went into the temple of the Lord.
to put hot bread in the day when confection after the art of the apothecary, tempered together, people were praying without at
the time of incense. pure and holy. And thou shali
Matth. zil, 3, 4. But he said unto beat some of it very small, and put
them, Have yo not read what of it before the testimony in the
P3. cxli, 1, 2. LORD, I cry unto David did, when he was an huntabernacle of the congregation, thee: make haste unto me; give gered, and they that were with where I will meet with thee: it ear unto my voice, when I cry him; How he entered into the shall be unto you most loly. And unto thee. Let my prayer be set house of God, and did eat the als for the perfume wbich thou forth before thee as incense, and shew-bread, which was not lawful shalt make, ye shall not make to the lifting up of my hands as the for bím to eat, neither for them Fourselves according to the com- evening sacrifice.
which were with him, but only for position thereo f: it shall be unto Jer, vi, 20. To what purpose
the priests? thee holy for the LORD. Whoso- cometh there to me incense from Mark ii, 25, 26. And he said unto ever shall make like unto that, to Sheba, and the sweet cane from a them, Have ye never read wbat smell thereto, shall even be cut far country? your burnt-offerings David did, when he had need, and off from his people.
are not acceptable, nor your sac- was an hungered, he, and they rifices sweet unto me.
that were with him? How he USE.
Rev. viii, 3, 4. And another went into the house of God, in the Exod. xxx, 7-9. And Aaron angel came and stood at the altar, days of Abiathar the bigh priest, shall burn thereon sweet incense having a golden censer; and there and did eat the shew-bread, which every morning: when he dresseth was given unto him much incense,
is not lawful to eat but for the the lamps, he shall burn incense that he should offer it with the priests, and gave also to them upon it. And when Aaron light-prayers of all saints upon the which were with him? eth the lamps at even, he shall golden altar which was before the Luke vi, 3, 4. And Jesus answer burn incense upon it; a perpetual throne. And the smoke of the ing them, said, Have ye not read incense before the LORD through- incense, which came with the
80 much as this, what David did, out your generations. Ye shall prayers of the saints, ascended when himself was an hungered, offer no strange incense thereon, up before God out of the angel's and they which were with him; nor burnt - sacrifice, nor meat-hand.
How he went into the house of offering; neither shall ye pour
God, and did take and eat the drink-offering thereon.
Erod. xxv, 30. And thou shalt shew-bread, and gave also to them Lev. xvi, 12, 13. And he shall set
upon the table shew - bread that were with bim, which it is take a censer full of burning coals before me alway.
not lawful to eat but for the of fire from off the altar before the
Exod. xl, 23. And he set the
SPRINKLING OF PERSONS. within the vail. And he shall put ed Moses.
Exod. xxiv, 8. And Moses took the incense upon the fire before the LORD, that the cloud of the Lev. xxiv, 5-9. And thou shalt the blood, and sprinkled it on the incense may cover the mercy-seat take fine flour, and bake twelve people, and said, Behold the blo that is upon the testimony, that cakes thereof; two tenth deals of the covenant, which the LOBD he die not.
shall be in one cake. And thou hath made with you concerning Deut. xxxiii, 10. They shall shalt set them in two rows, six on all these words.
Exod. xxix, 19-21. a row, upon the pure table before
And thou teach Jacob thy judgments, and
the LOBD. Israel thy law: they shall put in
And thou shalt put shalt take the other ram; and
Aaron and his sons shall put their conse before thee, and whole pure frankincense upon each row, burnt-sacrifice upon thine altar.
that it may be on the bread for a hands upon the head of the ram.
memorial, even an offering mado Then shalt thou kill the ram, and 2 Chron, xiii, 11. And they burn by fire unto the LORD. Every take of his blood, and put it upon unto the LORD, every morning sabbath he shall set it in order the tip of the right ear of Aaron, and every evening, burnt-sacri- before the Lond continually, being and upon the tip of the right ear fices and sweet incense: the shew- taken from the children of Israel of bis sons, and upon the thumb bread also set they in order upon by an everlasting covenant. And of their right hand, and upon the the pure table; and the canule- it shall be Aaron's and his sons'; great toe of their right foot, and stick of gold, with the lamps and they shall eat it in the holy sprinkle the blood upon the altar luereot, to burn every evening: place: for it is most boly unto him | round about. And thou shalt take of the blood that is upon the put some of the blood upon the Heb. ix, 18-23. Whereaper altar, and of the anointing oil, and horns of the altar of sweet incense neither the first testament te sprinkle it upon Aaron, and upon before the LORD, which is in the dedicated without blood. Fa bis garments, and upon his sons, tabernacle of the congregation; when Moses bad spoken Every and upon the garments of his sons and shall pour all the blood of precept to all the people acroix with him: and be shall be hallow the bullock at the bottom of the to the law, he took ihe blooix ed, and his garments, and his altar of the burnt-offering, which calves and of goats, with water sons, and his sons' garments with is at the door of the tabernacle of and scarlet wool, and hyssop, 320d him.
the congregation. And the priest sprinkled both the bouk 100 Lev. vili, 23, 24, 30. And he slew shall take of the blood thereof the people, Saying, This is the it; and Moses took of the blood of with his finger, and put it upon blood of the testament which GX it, and put it upon the tip of the horns of the altar of burnt- hath enjoined unto you. Morecte Aaron's right ear, and upon the offering, and shall pour out all he sprinkled likewise with Lord thumb of his right hand, and upon the blood thereof at the bottom both the tabernacle and all the the great toe of his right foot of the altar.
vessels of the ministry. Anda Aud he brought Aaron's sons, and Lev. xiv, 15, 16. And the priest most all things are by the law Mobes put of the blood upon the shall take some of the log of oil, purged with blood; and will I tip of their right ear, and upon and pour it into the palm of his shedding of blood is no remiss. the thumbs of their right hands, own left hand: And the priest | It was therefore necessary the and upon the great toes of their shall dip his right finger in the the patterns of things in the right feet; and Moses sprinkled oil that is in his left hand, and heavens should be purified with the blood' upon the altar round shall sprinkle of the oil with his theso; but the heavenly iting about. And Moses took of the finger seven times before the themselves with better sacrt
than these. anointing oil, and of the blood | LORD. which was upon the altar, and
Lev. XVI, 14-19. And he shall sprinkled it upon Aaron, and upon take of the blood of the bullock,
CEREMONIAL CYCLEAShis garments, and upon his sons, and sprinkle it with his finger
NESSES. and upon his sons' garments, with
upon the mercy-seat eastward; Lev.','2, 3. Or, if a sool troch him; and sanctified Aaron, and and before the mercy-seat shall any unclean thing, whether itu his garments, and his sons, and he sprinkle of the blood with carcase of an unclean beast, ara his sons' gurments with him.
bis finger seven times. Then carcase; of unclean cattle, or C Lev. xiv, 14, 17, 18. And the shall be kill the goat of the sin carcase of unclean creeping thira priest shall take some of the blood offering that is for the people, and t it be hidden from Lin be of the trespass-offering, and the and bring his blood within the also shall be unclean, and guilty priest shall put it upon the tip of vail, and do with that blood as he Or if he touch the uncleannes the right ear of him that is to be did with the blood of the bullock, man, whatsoever uncleaocess to cleansed, and upon the thumb of and sprinkle it upon the mercy that a man shall be defiled with his right hand, and upon the great seat, and before the mercy-seat. and it be bid from him; ubert toe of his right foot. And of the And he shall make an atonerneut knoweth of it, then he shall be rest of the oil that is in his hand for the holy place, because of the guilty. shall the priest put upon the tip uncleanuess of the children of
Lev. vii, 20, 21. But the soul the of the rigut ear of him that is to Israel, and because of their trans
eateth of the flesh of the sacriti be cleansed, and upon the thumb of gressions in all their sins: and so
of peace-offerings that pertas his right hand, and upon the great shall be do for the tabernacle of unto the Lord, having his ulces toe of bis right foot, upon the the congregation that remaineth
ness upon him, even that blood of the trespass - offering among them in the midst of their shall be cut
otr' from his per poder And the remnant of the oil that uncleanness. And there shall be Moreover, the soul that she es in the priest's hand he shall no man in the tabernacle of the
touch any unclean thing, as >> pour upon the head of him that is congregation when he goeth in to
uncleanness of man, or any be cleansed: and the priest shall make an atonement in the holy clean beast, or any abominabi make an atouumeut for him belure place, until be come out, and have unclean thing, and eat of the the
made an atonement for himself, of the sacrifice of peace-ofesio We LORD.
and for his household, and for all wbich pertain unto the LORD, FED Or Thinos.
the congregation of Israel. And that soul shall be cut off from bis
he shall go out unto the altar that Exod. xxiv, 6. And Moses took
people. is before the LORD, and make an half of the blood, and put it in
Lev. xv, 4--7, 9, 10, 12. Irers basons; and balf of the blood he atouement for it; and shall take of
the blood of the bullock, and ot bed whereon le lieth that this sprinkled on the altar.
the blood of the goat, and put it the issue is unclean, and every Exod. xxx, 10. And Aaron shall upon the horns of the altar round thing whereon he sitteth shall be make an atonement upon the about. And we shall sprinkle ut unclean. And whosoever wechhorns of it once in a year with the the blood upon it with his tingereth his bed shall wash his closbe
and bathe himself in water, anibe blood of the sin-offering of atone- seven times, and cleanse it, and
unclean until the even. mente; once in the year shall be hallow it from the uucleanness of
that sitteth on any thing where make atonement upou it through the children of Israel.
ho sat that hath the issue shal out your generations: it is most
Ezek. xlv, 19, 20. And the priest wash his clothes and bathe Aisesta, holy unto the LORD.
shall take of the blood of tbe sin- in water, and be unclean until the Lev. iv, 5-7, 30. And the priest offering, and put it upon the posts even. And he that toucbeth that is anointed shall take of the of the house, and upon the tour flesh of him that hath the isso bullock's blood, and bring it to corners of the settle of the altar, shall wash his clothes, and batte the tabernacle of the congrega- and upon the posts of the gate of himself in water, and be anciano tion. And the priest shall dip his the inner court. And 80 thou until the even. And what said Anger in the blood, and sprinkle sbalt do the seventh day of the soever le rideth upon that bath of the blood seven times before month for every one that erreth, the issue shall be unclean. A the LORD, before the vail of the and for him that is simple: 80 shall whosoever toucheth
any thing sanctuary. And the priest shalll ye reconcile the house,
Ithat was under him shall be ne. 508