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Wife, neither am I her busband : , aside from any thing that he com- comunitteth adultery with another let her therefore put away her manded him all the days of his mau's wife, elen he that commitwhoredoms out of her sight, and life, save only in the matter of teth adultery with his neighbour's her adulteries from between her Uriah the Hittite.

wifo, the adulterer and the adulbreasts.

Job xxiv, 15, 16. The eye also

tress shall surely be put to death. Rev. ii, 22. Behold, I will cast of the adulterer waiteth for the Deut. xxii, 22-24. If a man be her into a bed, and them that twilight, saying, No eye shall see found lying with a woman married commit adultery with her into me: and disguiseth his face. In to an husband, then they shall great tribulation, except they re- the dark they dig through houses, both of them die, both the man pent of their deeds.

which they had marked for thein- that lay with the woman, and the selves in the day-time: they know

woman: so shalt thou put away INSTAXCES IN PURPOSE OR not the light.

evil from Israel. If a damsel that REALITY.

Prov. vii, 19--21. For the good. is a virgin be betrothed unto an Gen. xi1,16-20. And he entreated man is not at home, ho is gone a husband, and a man find her in Abram well for her sake, and he long journey: He hath taken a the city, and lie with her; Then had sleep, and oxen, and he-asses, bag of money with him, and will ye shall bring them both out unto and melservants, and maidser

come home at the day appointed. the gate of that city, and ye shall vants, and she asses, and camels. With her much fair speech she stone them with stones that they


die; the damsel, because she cried And the Lord plagued Pharaoh caused him to yield, with and his house with great plagues Hittering of her lips she forced not, being in the city; and the because of Sarai, Abram's wife. lim.

mun, because he hath' humbled

his neighbour's wife; go thou shalt And Pharaoh called Abram, and Jer. xxix, 23. Because they put away evil from among you. said, What is this that thou hast have committed villany in Israel, done unto me? why didst thou not and have committed adultery

John viii, 5-7. Now Moses in the tell me that she was thy wife ? with their neighbours' wives, and

law commanded us, that such Why saidst thou, She is my sister? have spoken lying words in my should be stongu: but what sayest 80 I might have taken her to me name, which I have not command-thou? This they said, tempiing to wife: now therefore behold thy ed ihem; even I know; and am a him, that they might have to acwife, take her, and go thy way. witness, saith the LORD.

cuse him, But

Jesus stooped And Pharaoh commanded his men

down, and with his finger wiote

Hosea iii, 1, 3. Then said the concerning him: and they sent Lord unto me, Go yet, love a them not.

on the ground, as though he heard him away, and his wife, and all woman beloved of her friend, yettinued asking him, he lifted up

So when they conthat he had.

an adulteress, according to the himself, and said unto them, Ile Gen. xx, 14. And Abimelech love of the Lord toward the chil that is without sin amon; you, let took sheep, and oxen, and men- dren of Israel, who look to otlier hiin first cast a stone at her. servants, and women - servants, gods, and love fagons of wine. and gave them unto Abraham, And I said unto her, Thou shalt and restored him Sarah his wife. abide for me many days: thou

AND IN PROVIDENCE. Gen. xxxix, 7-11. And it came shalt not play the harlot, and thou

Gen. xii, 17. And the LORD to pass after these things, that his shalt not be for another man; so plagued Pharaoh and bis house master's wife cast her eyes upon will I also be for thee.

with great plagues because of Joseph; and she said, Lie with Mark vi, 17. For Herod himself Sarai, Abram's wife. me.

But he refused; and said had sent forth and laid hold upon 2 Sam. xii, 10-12. Now therefore unto his master's wife, Behold, John, and bound him in prison the sword shall never depart my master wotteth not what is for Herodias sake, his brother from mine house; because thon with me in the house, and he hath Philip’s wife: for he had married hast despised me, and hast committed all that he hath to my her.

taken the wife of Uriah the hand: There is none greater in

Thus John viii, 3, 4. And the scribes Hittite to be thy wife. this house than 1; neither hath and Pharisees brought unto him saith the LORD, Belold, I will he kept back any thing from me

a woman taken in adultery; and raise up evil against theo out of but thee, because thou art his when they had get her in the thine own house, and I will take wife: how then can I do this great midst, They say unto him, Mas- thy wives before thine eyes, and wickedness, and sin against God? ter, this woman was taken in give them unto thy neighbour, And it came to pass, as she spake adultery, in the very act.

and he shall lie with thy wives in to Josephi day by day, that he

the sight of this sun. For thou hearkened not unto her, to lie by PUNISHMENT BY LAW.

didst it secretly; but I will do this her, or to be with her. And it

Lev. xix, 20-22 And whosoever the sun.

thing before all Israel, and before came to pass, about this time, ihat Joseph went into the housé lieth carnally with a woman that

Prov. vi, 32, 33. But whoso comis a bond-inaid, betrothed to an to do his business; and there was none of the men of the house there

husband, and not at all redeemed, mitteth adultery with a wonin within.

nor freedom given her, she shall lacketh understanding: he that

be scourged: they shall not be put doeth it destroyeth leis own soul. 2 Sam, xi, 3, 4. And David sent to death, because she was not

A wound and dishonour shall he And one said, 18 not this Buth- pass offering unto the Lord, unto wiped away. and enquired after the woman. free. And he shall bring his tres- get; and his reproach shall not b3 sheba, the daughter of Eliam, the the door of the tabernacle of the Jer. V, 8, 9. They were as fed wife of Uriah the Hittite? And congregation, coen a ram for a horses in the morning: every one David sent messengers, and took trespass-offering. And the priest neighed after his neighbour's her, and she came in unto him, shall make an atonement for him wife. Shall I not visit for these and he lay with hor; (for she was with the ram of the trespass-offer- things? saith the Lond: and shall purified from her uncleanness;) ing before the LORD, for his sin not my soul be avenged on such und she returned unto her house. which he hath done: and the sin a nation as this? 1 Kings xv, 5. Because David which he hath done shall be for

Ezeki Xvi, 38-40. And I will did that which was right in the given him.

judge thee, as women that break eyes of the LORD, and turned not Lev. xx, 10. And the man that wedlock and shed blood are judged; and I will give thee blood, morial in her hands, which is the you should know how to postess in fury and jealousy. And I will jealousy offering: and the priest his vessel in sanctification and also give thee into their hand, shall have in his hand the bitter honour, Not in the last of con. and they shall throw down thine water that causeth the curse. And cupiscence, even as the Gentiles eminent place, and shall break the priest shall charge her by an which know not God. For God down thy high places: they shall oath, and say unto the woman, If hath not called us unto uncleanstrip thee also of thy clothes, and no man have laiu with thee, and ness, but unto holiness. shall take thy fair jewels, and if thou hast not gone aside to un

2 Tim. II, 22. Flee also youthful leave thee naked and bare. They cleanness with another instead of shall also bring up a company thy husband, be thou free from lusts: but follow righteousness, against thee, and they shall stone this biter water that causeth the faith, charity, peace, with them

that call on the Lord out of a pure thee with stones, and thrust thee curse: But if thou hast gone aside

heart. through with their swords. to another instead of thy husband,

1 Peter il, 11. Dearly beloved. I Exck. xxxiii, 26. Ye stand upon and if thou be defiled, and some your sword, ye work abomination, man have lain with thee beside beseech you, as strangers and pil.

grims, abstain from fleshly lusts, and bour's wife: and shall ye possess oath of cursing; and the priest ye deflle every one his neigh-thine husband: Then the priest

shall charre the woman with an which war against the soul. the land?

shall say unto the woman, The JEALOUSY.

LORD make thee a curse and an Gen. xxiv, 63-65. And Imac Gen. xxxix, 19. And it came to Lord doth make thy thigh to rot,

went out to meditate in the field oath among thy people, when the

at the even-tide; and he lifted up pass, when his master heard the and thy belly to swell: And this his eyes, and saw, and, bebold, words of his wife, which she spake water that causeth the curge shall the camels were coming. And unto him, saying, After this man

go into thy bowels, to make thy Rebekah lifted up her eyes and ner did thy servant to me; that his belly to swell, and thy thigh to

when she saw Isaac, she lighted wrath was kindled.

rot. And the woman shall say off the camel. For she had said Prov. vi, 34, 35. For Jealousy is Amen, amen. And the priest shall unto the servant, What man is the rage of a man; therefore he write these curses in a book, and this that walketh in the field to will not spare in the day of his he shall blot them out with the meet us? And the servant had vengeance. Ile will not regard bitter water; And he shall cause said, It is my master; therefore any ransom; neither will he rest the woman 'to drink the bitter she took a vail, and covered bercontent, though thou givest many water that causeth the curse: self. gifts.

and the water that causeth
the curse shall enter into her,

LEWDNESS. 2 Cor. xl. 2. For I am jealous and become bitter. Then the Gen. XX, 16. And unto Sarah over you with godly jealously: for priest sball take the jealousy he said, Behold, I have given thy I have espoused you to one hus- offering out of the woman's brother a thousand pieces of silver. band, that I may present you as a hand, and shall wave the offering behold, he is to thee a covering of chaste virgin to Christ.

before the LORD, and offer it upon the eyes, unto all that are with

the altar. And the priest shall thee, and with all other: thus sbe ORDEAL.

take an handful of the offering, was reproved. Vum. V, 12-31. Speak unto the even be memorial thereof, and Gen. xxxix, 11, 12. And it canne children of Israel, and say unto burn it upon the altar, and after- to pass about this time, that them, If any man's wife go aside, ward shall cause the woman to Joseph went into the house to do and commit a trespass against drink the water. And when he

his business; and there was node him, And a man lie with her bath made her to drink the water,

of the men of the house there carnally, and it be hid from the then it shall come to pass, that, if

within. And she caught him by pyes of her husband,

and be kept she be defiled, and have done his garment, saying. Lie with me close, and she be defled, and there trespass against her husband, that and he left his garment in her be no witness against her, neither the water that causeth the curse

hand, and fled, and got him out. she be taken rith the manner; shall enter into her, and become And the spirit of jealousy come bitter, and her belly

shall swell, take his sister, his father's daugt.

Lev. XX, 17. And if a man shall upon hiin, and he be jealous of his and her thigh shall rot; and the wife, and she be defiled; or if the woman shall be a curse among ter, or his mother's daugbter, and spirit of jealonsy come upon him, her people. And if the woman be see her nakedness, and she see his aud be be jealous of his wife, and not defiled, but be clean; then nakedness; it is a wicked thing she be not defiled: Then shall the she shall be free, and shall con- and they shall be cut off in the man bring his wife unto the priest, ceive seed. This is the law of sight of their people: he hath un

cove bis sister's nakedness he and he shall bring her offering for jealousies, when a wife goeth ber, the tenth part of an ephah aside to another instead of her shall bear his iniquity. of barley - meal; he shall pour husband, and is defiled; Or when Deut. xxii, 5. The woman shall no oil upon it, nor put frank- the spirit of jealousy cometh upon not wear that which pertaineth incense thereon; for it is an him, and he be jealous over his unto a man, neither shall a man offering of jealousy, an offering of wife, and shall set the woman be put on a woman's garment: for all memorial, bringing iniquity to fore the LORD, and the priest shall ihat do so are abomination unto remembrance. And the priest execute upon her all this law. the Lord thy God. shall bring her near, and set her Then shall the man be guiltless Deut. xxv, 11, 12. When men before the LORD. And the priest from iniquity, and this woman strive together one with another, shall take boly water in an shall bear her iniquity.

and the wife of the one draweth earthen vergel; and of the dust

near for to deliver her husband that is in the floor of the taber- CHASTITY AND MODESTY

out of the hand of him that sinitnacle the priest shall take, and put


eth him, and putteth fortb ter it into the water. And the priest 1 Thess. iv, 3-6, 7. For this is the hand, and taketh bim by the Whall set the woman before the will of God, eren your sanctifica- secrets: Then thou shalt cut <li LORD, and uncover the wonian's tion, that ye should abstain from her hand, thine eye shall not pity bed, and put the offering of me. I fornication: That every one of her.


Joo xxxl, 1. I made a covenant, cease from sin; beguiling unstable, but he that committeth fornicawith mine eyes: why then should souls: an heart they have exer- tion sinneth against his own I think upon a maid.

cised with covetous practices; body. Prov. V, 3. For the lips of a cursed children: For when they

1 Cor. x, 8. Neither let us comstrange woman drop as an honey speak great swelling words of mit 'fornication, as some of them comb, and her mouth is smoother vanity, they allure through the committed, and fell in one day than oil.

lusts of the flesh, through much three and twenty thousand.

Proc. vi, 25. Lust not after her clean escaped from them who live


Heb. xii, 16. Lest there be any beauty in thine heart; neither let

fornicator, or profane person, as in error. ber take thee with her eyelids.

Esau, who for one morsel of meat

Jude 8. Likewise also these sold his birthright. Prov. xxiil, 28. She also lieth in wait as for a prey, and increaseth futhy dreamers defile the tiesh. ...

Rev. il, 14. But I have a few the transgressors among men.


things against thee, because thou Ezek. xxiii, 14, 16, 19-21. And

hast there them that hold the that she increased her whore- from the strange woman, eren

Prov. ii, 16. To deliver thee doctrine of Balaam, who taught doms: for when she saw men

Balac to cast & stumblingblock from the stranger thick flattereth before the children of Israel, to portrayed upon the wall, the

with her words. images of the Chaldeans pour

eat things sacrificed unto idols, trayed with vermillion, And as Prov. V, 8. Remove thy way far and to commit fornication, soon as she saw them with her eyes from her, and come not nigh the

INSTANCES WITH AGGRAVATIONS. she doted upon them, and gent door of her house. messengers unto them into Chal- Prov. vi, 24. To keep thee from Gen, xxxviii, 25, 26. When she dea. Yet she multiplied her the evil woman, from the flattery was brought forth, she sent to whoredoms, in calling to remem- of the tongue of a strange wo- her father-in-law, saying, By the brance the days of her youth, man.

man whom these are, am I with wherein she had played the harlot

Proo, vii, 4-9, 24-26. Say unto

child: and she said, Discern, I in the land of Egypt. For she wisdom, Thou art my sister, and pray thee, whose are these, the doted upon their paramours, whose call understanding thy kins signet, and bracelets, and staff. flesh is as the flesh of asses, and

woman: That they may keep And Judah acknowledged them, whose issue is like the issue of thee from the strange woman, and said, She hath been more horses. Thus thou calledst to re- from the stranger which flattereth righteous than 1; because that I membrance the lewdness of thy with her words. For at the win- gave her not to Shelah my son: youth, in bruising thy teats by the

dow of my house I looked through and he knew her again no more. Egyptians for the paps of thy my casement, And beheld among Num. XXV, 1, 6, 14, 15. And youth.

the simple ones, I discerned Israel abode in shittim, and the Matth. v, 28. But I say unto you, among the youths, a young man people began to commit whoreThat whosoever looketh on a void of understanding, Passing dom with the daughters of Moab. woman to lust after her, hath through the street near her cor- And, behold, one of the children of committed adultery with her al- ner: and he went the way to her Israel came and brought unto bis readyin his heart.

house, In the twilight, in the brethren a Midianitish woman, in Eph. iv, 19. Who, being past evening, in the black and dark the sight of Moses, and in the feeling, have given themselves

night; Hearken unto me now sight of all the congregation of over unto lasciviousness, to work therefore, 0 ye cuildren, and the children of Israel, who were all uncleanness with greediness.

attend to the words of my weeping before the door of the

mouth. Let not thine heart declino tabernacle of the congregation, Eph. V, 3, 4, 12. But fornication, to her ways, go not astray in her Now the name of the Israelite ind all uncleanness, or covetous. paths. For she hath cast down that was slain, even that was slain ness,let it notbeoncenamed among many wounded; yea, many strong with the Midianitish woman, was you, as becometh saints; Neither

men have been slain by her. filthiness, nor foolish talking, nor

Zimri, the son of Salu, a prince of jesting, which are not convenient;

a chief house among the SimeonFORNICATION.

ites. And the name of the Midbut rather giving of thanks. For it is a shame even to speak of

Prov. xxxi, 3. Give not thy lanitish woman that was slain was those things which are done of strength unto women, nor thy | Cozbi, the daughter of Zur; hy them in secret.

ways to that which destroyeth was head over a people, and of a kings.

chief house in Midian. 1 Tim. v, 6. But she that liveth

1 Çor. vi, 13-18. Meats for the in pleasure is dead while she belly, and the belly for meats: wouli not hearken to him: so the

Judges xix, 25, 26. But the men liveth.

but God shall destroy both it and man took his concubine, and James v, 5. Ye have lived in them. Now the body is not for brought her forth unto them; and pleasure on the earth, and been fornication, but for the Lord, and they knew her, and abused her wanton; yo have nourished your the Lord for the body. And God all the night until the morning: hearts, as in a day of slaughter. hath both raised up the Lord, and and when the day began to spring,

1 Peter iv, 3, 4. For the time will also raise up us by his own they let her go. Then came the past of our life may suffice us to

power. Know ye not that your woman in the dawning of the have wrought the will of the shall I then take the members of

bodies are the members of Christ? day, and fell down at the door of Gentiles, when we walked in

the man's house where her lord lasciviousness, lusts, excess

Christ, and make them the menof

was, till it was light. bers of an harlot? God forbid. wine, revellings, banquetings, and

What! know ye not that he which abominable idolatdes: Wherein

SPIRITUAL ALLUSIONS. they think it strange that ye run

is joined to an harlot is one body? not with them to the same excess for two (saith he) shall be one

Ps. cvi, 39. Thus were they of riot, speaking evil of you.

flesh, But he that is joined unto defiled with their own works, and the Lord is one spirit.

Flee went a whoring with their own 2 Peter 11, 14, 18. Having eyes fornication, Every sin that a

inventions. full of adultery, and that cannot inan doeth is without the body: Isa. I, 21. How is the faithful Are ye

city become an harlot! it was full | hand over thee, and have dimin. them to err, and they have gone of judgment; righteousness lodged isbed thine ordinary food, and de- a whoring from under their God. in it; but now murderers.

livered thee unto the will of them Hosea v, 3, 4. I know Ephraim, Isa. xxiii, 17. And it shall come that hate thee, the daughters of and Israel'is not hid from me: for to pass, after the end of seventy

the Philistines, which are asham-now, O Ephraim, thou committest yours, that the LORD will visit ed of thy lewd way. Thou hast whoredom, and Israel is defiled. Tyre, and she shall turn to her played the whore also with the They will 'not frame their doings hire, and shall commit fornica- Assyrians, because thou want un

to turn unto their God; for the tion' with all the kingdoms of satiable; yea, thou hast played the spirit of whoredoms is in the the world upon the face of the harlot with them, and yet could. midst of them, and they have not eartlı. est not be satisfied, Thou he

kuown the LORD. Isa. Ivil, 7, 8. Upon a lofty and tion in the land of Canaan unto inoreover multiplied thy fornica

Hosea vi, 9, 10. And as troops high mountain hast thou set thy Chaldea; and yet thou wast not of robbers wait for a man, 89 tlie bel, even thither wentest thou satisfied herewith. up to offer sacrifice.

Before thy company of priests murder in the Behind the wickedness was discovered, as at way by consent: for they commit doors also and the posts bast thou the time of thy reproach of the lewdness. I have seen au horrible set up thy remembrance: for thou daughters of Syria, and all that thing in the house of Israel: there hast discovered thysels to another are round about her, the daugh- is the whoredom of Ephraim, than me, and art gone up, thou hasi enlarged thy bed, and made despise thee round about.

ters of the Philistines, which Israel is defiled.

Thou thee a covenant with them; thou hast borne thy lewdness and Israel, for joy, as other people:

Hosea ix, 1. Rejoice

not, 0 loveist their bed where thou

thine abominations, saith the for thou hast gone a whoring from SAWest it. LORD.

thy God; thou hast loved a reward Jer. ii, 20. For of old time I

Ezek. XX, 30. Wherefore say upon every corn-floor. have broken thy yoke, and burst unto the house of Israel, Thus thy bands; and thou saidst, I will saith the Lord Gom,

Rev. xvii, 1--5, 16--18. And thera not transgress; when upon every polluted after the manner of your which had the seven vials, abd

came one of the Seven angels high hill and under every green fathers? and commit ye whoredom talked with me, saying unto me, tree thou wanderest, playing the after their abominations? harlot.

Come hither; I will shew unto Ezek. xxiii, 2, 3, 7, 8, 11-13, 17,

thee the judgment of the great Jer. ill, 2, 6,9. Lift up thine 33. Son of man, there were two

whore that sitteth upon many eyes unto the high places, and see women, the daughters of one

waters: With whom the kings where thou hast not been lien mother; And they committed

of the earth have committed forwith. In the ways hast thou sal whoredoms in Egypt; they com- nication, and the inhabitants of for them, as the Arabian in the mitted whoredoms in their youth: the earth have been made drunk wilderness; and thou hast pollut- there wero their breasts pressed, with the wine of her fornication. ed the land with thy whoredoms and there they bruised the teats So he carried me away in the and with thy wickelness. The of their virginity. Thus she spirit into the wilderness: and I LORD said also unto me in the committed her whoredoms with saw a woman sit upon a scarletdays of Josiah the king, llast them, with all then that were the coloured beast, full of names of thou seen that which backsliding chosen men of Assyria, and with blasphemy, liaving seven hearis Israel hath done? she is gone up all on whom she doted: with all and ten horns. And the woman upon every high mountain and their idols she defiled herself. was arrayed in purple and scarlet under every green tree, and Neither left she her whoredoms colour, and decked with gold, and there hath played the harlot. brought from Egypt: for in ber precious stones, and pearls, having And it caine to pass through the youth they lay with her, and they a golden cup in her hand full of lightness of her whoredom, that bruised the breasts of her virgin. abominations and filthiness of her she defiled the land, and comity, and poured their whoredom fornication: And upon her foremitted adultery with stones and upon her. And when her sister head rcas a name written, MYSwith stocks.

Aholibah saw this, she was more TERY, BABYLON THE GREAT, Ezek. Xvi, 7, 16, 25-29, 57, 58. corrupt in her inordinate love THE MOTHER OF HARLOTS I have caused thee to multiply as

than she, and in ber whoredoms AND ABOMINATIONS OF THE the bud of the field, and thou hast more than her sister in her whore- EARTH. And he saith unto me, increased and waxen great, and

doms. She doted upon the As- The waters which thou sawest thou art come to excellent 'orna-syrians her neighbours, captains where the whore sitteth, are peoanents: lliy breasts are fashioned, and rulers clothed most gorge-ples, and multitudes, and nations, and thine hair is grown, whereas ously, borsemen riding upon

and tongues. And the ten horus thou wast naked and bare. And / horses, all of them desirable which thou sawest upon the beast, of thy garinents thou didst take, young men, Then I saw that she these shall hate the whore, and

her desolate and and deckeist thy high places was defiled, that they took both shall make with divers colours, and playedst one way. And the Babylonians naked, and shall eat her flesh, and the harlot thereupon: the like came to her into the bed of love, burn her with fire. For God bath things shall not come, neither and they defiled her with their put in their hearts to fulal his stali it be so. Thou hast built whoredom; and sho was polluted will, and to agree, and give their thy high place at every head of

with them, and her mind was kingdom unto the beast, until the the way, an 1 hast made thy beauty alienated from them. Therefore words of God shall be fulfilled. to be abhorred, and hast opened thus saith the Lord God, Because and the woman which thou sawthy feet to overy one that passed thou hast forgotten me, and cost est is that great city, which reignby, and multiplied thy whore- me behind thy back, 'therefore eth over the kings of the carth, doms. Thou hast also committed bear thou also thy lowdness and

Rev. xviii, 3. For all nations fornication with the Egyptians thy whoredums.

have drunk of the wine of the thy neighbours, great of flesh; and Hosca iv, 12. My people ask wrath of her fornication, and the last increased thy whoredoms, to counsel at their stocks, and their kings of the earth have comunitted Provoke me to anger. Behold, staff declareth unto them: for the fornication with her, and the therefore I have stretched out my spirit of whoredoms hath caused merchants of the earth are waxed

rich through the abundance of, therefore your daughters shall, pleaseth God shall escape from her delicacies.

commit whoredom, and your her, but the sinner shall be taken Rev. xix, 2. For true and right- spouses shall commit adultery. I by her eous are his judgments: for he will not punish your daughters Eph. v, 5. For this ye know, that hath judged the great whore, when they commit whoredom, no whoremonger, nor unclean which did corrupt the earth with

nor your spouses when they com- person, nor covetous man, who is her fornication, and hath avenged mit adultery: for themselves are

an idolater, hath any inheritance the blood of his servants at ler separated with whores, and they in the kingdom of Christ and of hana.

sacrifice with harlots: therefore God.

the people that doth not under-
stand shall fall.



Gen. xxxviii, 15, 16.

Judah saw her, he thought her to Gen. xxxvili, 24. And it came to Prov. V, 8-10.... Come not nigh be an harlot: because she had pass about three months after, that the door of her house. Lest thou covered her face. And he turned it was told Judah, saying, Tamar give thine honour unto others, and unto her by the way, and said, Go thy daughter in law hath played thy years unto the cruel; Lest to, I pray thee, let me come in the harlot; and also, behold, slie strangers be filled with is with child by whoredom. And wealth, and thy labours be in the

thy unto thee; (for he knew not that Judah said, Bring her forth, and house of a stranger.

she was his daughter-in-law.) And

she said, What wilt thou give me, let her be burnt.

Prov. xxix, 3. Whoso loveth that thou mayest come in unto Ecod. xxii, 16, 17. And if a man wisdom rejoiceth his father: but me? entice a maid that is not betrothed, be that keepeth company with and lie with her; he shall surely harlots spendeth his substance.

Lev. xix, 29. Do not prostitute

thy daughter, to cause her to be a endow her to be his wife. If her father utterly refuse to give her By Loss OF HEALTH.

whore; lest the land fall to whoreunto him, he shall pay money

dom, and the laud become full of

Prov. ii, 18, 19. For her house wickedness. according to the dowry of virgins.inclineth unto death, and her Lev. xxi, 9. And the danghter paths unto the dead. None that

Lev. xxi, 7. They shall not take

a wife that is a whore, or profane; of any priest, if she profane her- go unto her return again, neither self by playing the whore, she take they hold of the paths of life. neither shall they take a woman profaneth her father: she shall be

put away from her husband; for he

Prov. v, 11-14. And thou mournis holy unto his God. burnt with fire. at the last, when thy flesh and thy

Judges xvi, 18. And when Num. XXV, 7, 8 And when Phine- body are consumed, And guy, Delilah saw that ne had told her has, the son of Eleazar, the son of How have I hated instruction, and all his heart, she sent and called Aaron the priest, saw it, he rose my heart despised reproof; And up from among the congregation, have not obeyed the voice of my

for the lords of the Philistines, and took a javelin in his hand teachers, nor inclined mine ear to saying, Come up this once; for he

hath shewed me all his heart. And he went after the man of them that instructed me! I was Israel into the tent, and thrust almost in all evil in the midst of Then the lords of the Philistines both of them through, the man the congregation and assembly.

came up unto her, and brought of Israel, and the woman through

money in their hand,

Prov. vii, 26. For sho hath cast her belly. So the plague was down many wounded: yea, many

1 Kings iii, 16. Then came there stayed from the children of Israel. strong men bave been slain by the king, and stood before him.

two women that were harlots unto Deut. xxil, 21, 28, 29. Then they her. shall bring out the damsel to the BY LOSS OF CHARACTER. Prov. ii, 17. Which forsaketh door of her father's house, and the

Gen. xxxiv, 31. And they said, the guide of her youth, and for. men of her city shall stone her should he deal with our sister as getteth the covenant of her God. with stones that she die; because with an barlot? she hath wrought folly in Israel,

Prov. v, 6. Lest thou shouldest to play the whore in lier father's said, Let ber take it to her, lest are moveable, that thou canst not

Gen. xxxviii, 23. And Judah ponder the path of life, her ways house: so shalt thou put evil away

we be shamed: behold, I sent this know them. from among you. If a man find a damsel that is a virgin, which is kid, and thou hast not found her.

Prov. vii, 10-12. And, behold, not betrothed, and lay hold on Job xxiv, 17, 18. For the morn- there met him a woinan with the her, and lie with her, and they be ing is to them even as the shadow attire of an barlot, and subtil of found; Then the man that lay with of death: if one know them, they heart. (Sbe is loud and stubborn; ber shall give unto the damsel's are in the terrors of the shadow her feet abide not in her house: father fifty shekels of silver, and of death. He is swift as the Now is she without, now in the she shall be his wife; because he waters; their portion is cursed in streets, and lieth in wait at every hath huinbled her, he may not

the earth; he beholdeth not the corner.) put her away all his days. way of the vineyards.

Prov. xxii, 14. The mouth of BY DAMNATION.

strange women is a deep pit: he PUNISHED IN PROVIDENCE.

that is abhorred of the LORD shall Hosea iv, 10, 11, 13, 14. For they bitter as 'wormwood, sharp as a

Prov. V, 4, 5. But her end is full therein. shall eat, and not have enough:

Prov. xxiii, 27. For a whore is two-edged sword.

Her feet go they shall commit whoredom, and

a deep ditch; and a strange woman shall not increase; because they down to death; her steps take is a narrow pit. have left off to take heed to the hold on bell.

Isa. xxiii, 15, 16. And it shall Loro. Whoredom, and wine,

Prov. vii, 27. Her house is the

come to pass in that day, that and new wine, tako away the

way to hell, going down to the Tyre shall be forgotten seventy heart. They sacrifice upon the chambers of death.

years, according to the days oi one tops of the mountains, and burn Eccles. vil, 26. And I find more king: after the end of seventy incense upon the bills, under bitter than death the Woman

years shall Tyre sing as an barlot. oaks, and poplars, and elms, be- whose heart is snares and nets, Take an harp, go about the cause the shadow thereof is good:' and her hands as bands: whoso city, thou harlot ihat bast been

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