hath righteousness with unright- Prov. i, 10-16. My son, if sinners entice thee, consent thou not. If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: Let us swallow them up alive as the grave; and whole, as those that go down into the pit: We shall find all precious sub-partakers with them. And have Eph. v, 7, 11. Be not ye therefore works of darkness, but rather reno fellowship with the unfruitful prove them. stance, we shall fill our houses with spoil: Cast in thy lot among us, let us all have one purse. My son, walk not thou in the way with them; refrain thy foot from their path: For their feet run to evil, and make to shed blood. 2 Thess. iii, 6, 7, 13--15. Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from Prov. ii, 12-16. To deliver thee every brother that walketh disfrom the way of the evil man, orderly, and not after the tradifrom the man that speaketh fro- tion which he received of us. For ward things; Who leave the paths of uprightness, to walk in yourselves know how ye ought to the ways of darkness: Who re-selves disorderly among you: But follow us: for we behaved not ourjoice to do evil, and delight in the ye, brethren, be not weary in wellfrowardness of the wicked; doing. And if any man obey not Whose ways are crooked, and our word by this epistle, note that they froward in their paths: To man, and have no company with deliver thee from the strange him, that he may be ashamed. woman, even from the stranger Yet count him not as an enemy, which flattereth with her words. but admonish him as a brother. Prov. iv, 14-16. Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away. For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall. Prov.xiv, 7. Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge. Jer. xv, 17. I sat not in the assembly of the mockers, nor rejoiced; I sat alone, because of thy hand; for thou hast filled me with indignation. Acts ii, 40. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. 2 Tim. iii, 5. Having a form of godliness, but denying the power thereof: from such turn away. THE REASON. Num. xvi, 21-27, 45. Separate gregation, that I may consume yourselves from among this conthem in a moment. And they fell upon their faces, and said, O God, the God of the spirits of all flesh. shall one man sin, and wilt thou be wroth with all the congregation? And the LORD spake unto Moses, saying, Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram. And Moses rose up, and went unto elders of Israel followed him. And Dathan and Abiram; and the he spake unto the congregation, saying, Depart, I pray thee, from 1 Cor. v, 9-13. I wrote unto the tents of these wicked men, you in an epistle not to company and touch nothing of theirs, lest with fornicators: Yet not alto-ye be consumed in all their sins. gether with the fornicators of this So they gat up from the taberworld, or with the covetous, or nacle of Korah, Dathan, and extortioners, or with idolaters; for Abiram, on every side: and then must ye needs go out of the Dathan and Abiram came out, world. But now I have written and stood in the door of their unto you not to keep company, if tents, and their wives, and their any man that is called a brother sons, and their little children. be a fornicator, or covetous, or an Get you up from among this conidolater, or a railer, or a drunkard, gregation, that I may consume or an extortioner; with such an them as in a moment. And they one no not to eat. For what have fell upon their faces. I to do to judge them also that are without? do not ye judge them that are within? But them that are without God judgeth. Therefore put away from among yourselves that wicked person. 2 Cor. vi, 14, 17. Be ye not unequally yoked together with unbelievers: for what fellowship slay the wicked, O God: depart Prov. ix, 6. Forsake the foolish, Prov. xiii, 20. He that walketh with wise men shall be wise: but a companion of fools shall be de stroyed. Make no Prov. xxii, 24, 25. friendship with an angry man, and with a furious man thou shalt not go; Lest thou learn his ways, and get a snare to thy soul. the law is a wise son: but he that Prov. xxviii, 7. Whoso keepeth is a companion of riotous men shameth his father. Jer li, 6 45. Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD's vengeance; he will render unto her a recompence. My people, go ye out of the midst of her, and deliver ye every man his soul from the fierce anger of the LORD. Rev. xvill, 4. And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. INFLUENCE OF PIETY UPON Gen. xviii, 26. And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. Gen. xix, 29. And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt. Gen. xxv, 11. And it came to pass after the death of Abraham, that God blessed his son Isaac: and Isaac dwelt by the well Lahai-roi. be blessed; Because that Abrashall all the nations of the earth Gen. xxvi, 4. 5. And in thy seed ham obeyed my voice. Lev. xxvi, 44-46. And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God. But I will for their sakes remember the covenant of their ancestors, land of Egypt in the sight of the whom I brought forth out of the heathen, that I might be their the statutes, and judgments, and God: I am the LORD. These are laws, which the LORD made beIsrael in moun. Sinai by the hand tween him and the children of of Moses. fore became the inheritance of Josh. xiv, 14, 15. Hebron thereCaleb the son of Jephunneh the Kenezite unto this day, because that he wholly followed the LORD God of Israel. And the name of the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous. doms, until your carcases be wasted in the wilderness. Josh. xxii, 17, 18. Is the iniquity of Peor too little for us, from which we are not cleansed until this day, (although there was a plague in the congregation of the LORD,) But that ye must turn away this day from following the LORD? and it will be, seeing ye rebel to-day against the LORD, that to-morrow he will be wroth with the whole congregation of Israel. Job v, 3, 4. I have seen the foolish taking root: but suddenly I cursed his habitation. His children are far from safety, and they are crushed in the gate, neither is there any to deliver them. Job xx, 26. All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle. iniquity for his children: he reJob xxi, 19. God layeth up his wardeth him, and he shall know it. Job xxx,8. They were children of fools, yea, children of base men; they were viler than the earth. Prov. xiii, 22. A good man leaveth an inheritance to his children's Isa. xiv, 21. Prepare slaughter children; and the wealth of the for his children for the iniquity of sinner is laid up for the just. their fathers; that they do not Prov. xx, 7. The just man walk-rise, nor possess the land, nor fill eth in his integrity; his children the face of the world with cities. are blessed after him. Isa. Ixv, 23, 24. They shall not labour in vain, nor bring forth for trouble: for they are the seed of the blessed of the LORD, and their offspring with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, will hear. Jer. v, 1, 2. Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth, and I will pardon it. And though they say, The LORD liveth; surely they swear falsely. INFLUENCE OF SIN UPON Exod. xxxiv, 7. Visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation. Lev. xxvi, 39. And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them. Num. xiv, 33. And your children shall wander in the wilderness forty years, and bear your whore Isa. lxv, 6, 7. Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom, Your iniquities, and the iniquities of your fathers together, saith the LORD, which have burnt incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom. Jer. ii, 9. Wherefore I will yet plead with you, saith the LORD, and with your children's children will I plead. Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and And Joshua his daughters.. said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones. Josh. xxii. 20. Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity. the 2 Sam. xxi, 3-7. Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make atonement, that ye may bless the inheritance of the LORD? And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you. And they answered the king, The man that consumed us, and that devised against us, that we should be destroyed from remaining in any of the coasts of Israel, Let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, whom the LORD did choose. And the king said, I will give them. But the king spared Mephibosheth, the son of Jonathan, the son of Saul, because of the LORD'S oath that was between them, between David and Jonathan the son of Saul. Ps. cvi, 32. They angered him also at the waters of strife, so that it went ill with Moses for their sakes. Jer. iii, 24. For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters. Ezek. xvi, 2, 3. Son of man, cause Lam. v, 7. Our fathers have Jerusalem to know her abomina-sinned, and are not; and we have tions, And say, Thus saith the borne their iniquities. Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother au Hittite. PUNISHMENT FALLING UPON THE TRANSGRESSOR HIMSELF. Num. xvi, 22. And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? Deut. xxiv, 16. The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin. Jer. xxxi, 29, 30. In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge. But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge. the eth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife, Hath oppressed the poor and needy, hath spoiled by violence, hath not restored pledge, and hath lifted up his eyes to the idols, hath committed abomination, Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these his blood shall be upon him. Now, abominations; he shall surely die; 10, if he beget a son, that seeth ali his father's sins which he hath Ezek. xiv, 14-20. Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord God. If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts: Though these three men were in it, as I live, saith the Lord God, they shall deliver done, and considereth, and doeth neither sons nor daughters; they not such like, That hath not eaten only shall be delivered, but the land shall be desolate. upon the mountains, neither hath Or if I lifted up his eyes to the idols of bring a sword upon that land, the house of Israel, hath not deand say, Sword, go through the filed his neighbour's wife, Neither land; so that I cut off man and hath oppressed any, hath not beast from it: Though these three withholden the pledge, neither men were in it, as I live, saith the hath spoiled by violence, but hath Lord GoD, they shall deliver nel-given his bread to the hungry, ther sons nor daughters, but they and hath covered the naked with only shall be delivered thema garment, That hath taken off selves. Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off his hand from the poor, that hath tablished to him, that he slew his servants that had killed the king his father. But he slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, sag ing, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin. TRAVELLING. PLACES OF RESIDENCE. Gen. xl, 2. And it came to pass, that they found a plain in the land as they journeyed from the east, of Shinar; and they dwelt there. Gen. xviii, 16. And the men rose up from thence, and looked toward Sodoin: and Abraham went with them, to bring them on the way. Gen. xx, 15, 16. And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee, And unto Sarah he said, Behold, I have given thy brother a thouto thee a covering of the eyes, sand pieces of silver: behold, he is from it man and beast: Though hath walked in my statutes; he unto all that are with thee, and ness. on him. The son with all other. Thus she was reproved. journed in the Philistines' land Gen. xxi, 34. And Abraham somany days. turned unto his young men; and Gen. xxii, 19. So Abraham rethey rose up, and went together to Beer-sheba: and Abraham dwelt at Beer-sheba. Gen. xxvi, 6. And Isaac dwelt in Gerar. Gen. xxxiii, 17, 18. And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth. And Jacob came to Shalem a city of Shechem, which is in the land of Canaan, when he came from Padan-aram; and pitched his tent before the city. Noah, Daniel, and Job were in it, shall not die for the iniquity of as I live, saith the Lord GOD, his father, he shall surely live. they shall deliver neither son nor As for his father, because he daughter; they shall but deliver cruelly oppressed,' spoiled his their own souls by their righteous-brother by violence, and did that which is not good among his Ezek. xviii, 2-20. What mean people, lo, even he shall die in his ye, that ye use this proverb con- iniquity. Yet say ye, Why? doth cerning the land of Israel, saying, not the son bear the iniquity of The fathers have eaten Sour the father? When the son hath grapes, and the children's teeth done that which is lawful and are set on edge? As I live, saith right, and hath kept all my stat- from the way of the well LabalGen. xxiv, 62. And Isaac came the Lord GoD, ye shall not have utes, and hath done them, heroi: for he dwelt in the south occasion any more to use this pro- shall surely live. The soul that verb in Israel. Behold, all souls sinneth, it shall die. country. are mine; as the soul of the father, shall not bear the iniquity of the so also the soul of the son is mine: father, neither shall the father the soul that sinneth, it shall die. bear the iniquity of the son: the But if a man be just, and do that righteousness of the righteous which is lawful and right, And shall be upon him, and the wickhath not eaten upon the moun-edness of the wicked shall be uptains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defilled his neighbour's wife, neither hath come near to a menstruous woman, And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his haud from iniquity, hath executed true judgment between man and man, Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord God. If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things, And that do Num. xxvi, 10, 11. And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign. Notwithstanding the children of Korah died not. 2 Kings xiv, 6. But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin. 2 Chron. xxv, 3. Now it came to pass, when the kingdom was es Gen. xxxv, 27. And Jacob came unto Isaac his father unto Mamre, unto the city of Arba, (which is Hebron,) where Abraham and Isaac sojourned. Gen. xxxvi, 8. Thus dwelt Esau in mount Seir; Esau is Edom. Gen. xxxvil, 1. And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. Num. xiil, 29. The Amalekites dwell in the land of the south; and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains; and the Canaanites dwell by the sea, and by the coast of Jordan. Num. xxii, 13, 14. And Balaam rose up in the inorning, and said unto the princes of Balak, Get you into your land: for the LORD refuseth to give me leave to go with you. And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us. Judges viii, 29. And Jerubbaal the son of Joash, went and dwelt in his own house. the way to return unto the land of Judah. And Naomi said unto her two daughters-in-law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with blessed them: and Laban departed, ¡ kneeled down on the shore, and and returned unto his place. prayed. And when we had taken our leave one of another, we took ship; and they returned home again. Num. xxii, 13, 14. And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land; for the LORD refuseth to give me leave to go with you. And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us. THE JOURNEY. Gen. xi, 31, 32. And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter-in-law, his Ruth 1, 7--9, 14. Wherefore she son Abram's wife; and they went went forth out of the place where forth with them from Ur of the she was, and her two daughters-Chaldees, to go into the land of Canaan: and they came Haran, and dwelt there. the days of Terah were two hundred and five years: and Terah died in Haran. Ruth i, 7, 8. Wherefore she went forth out of the place where she was, and her two daughters-in-law with her; and they went in-law with her: and they went on on their way to return unto the land of Judah. And Naomi said unto her two daughters-in-law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with me. The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept. And they lifted up their voice, and wept again: and Orpah kissed her mother-in-law, but Ruth clave unto her. me. 1 Sam. xxvii, 7. And the time that David dwelt in the country of the Philistines was a full year and four months. 2 Sam. xix, 36. Thy servants will go a little way over Jordan with the king: and why should the king recompense it me with such a reward? 2 Kings iv, 12, 13. And he said to Gehazi his servant, Call this Shunamite. And when he had called her, she stood before him. And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people. 2 Kings v, 19. And he said unto him, Go in peace, So he departed from him a little way. Neh. ii, 6. And the king said unto me, (the queen also sitting by him,) For how long shall thy Journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time. Isa. xxxvii, 37. So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh. THE FAREWELL. Gen. xviii, 16. And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way. Gen. xxxi, 20, 22, 23, 55. And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled. And it was toid Laban on the third day, that Jacob was fled. And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead. And early in the morning Laban rose up, and kissed his sons and his daughters, and And 2 Sam. xix, 39. And all the people went over Jordan. when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place. 1 Kings xix, 20. And he [Elisha] left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again; for what have I done to thee? 2 Kings v, 19. And he said unto him, Go in peace. So he departed from him a little way. Neh. ii, 6. And the king said unto me (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time. Luke ix, 61. And another also said, Lord, I will follow thee, but let me first go bid them farewell which are at home at my house. Acts xx, 1, 36-38. And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia. And when he had thus spoken, he kneeled down, and prayed with them all. And they all wept sore, and fell on Paul's neck, and kissed him, Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship. Acts xxi, 5, 6. And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we unto And Lot his Gen. xii, 4-9. So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. And Abram took Sarai his wife, and brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came. And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land. And the LORD appeared unto Abram, and said. Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him. And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: ..... And Abram journeyed, going on still toward the south. Gen. xiii, 11. Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other. Gen. xx, 1. And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar. Gen. xxxli, 8-5. And Jacob sent messengers before him to Esau his brother, unto the land of Seir, the country of Edom. And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now: And I have oxen, and asses, flocks, and men- servants, and women -servants: and I have sent to tell my lord, that I may find grace in thy sight. Gen. xxxili, 12, 14, 15. And he said, Let us take our journey, and let us go, and I will go before 2 Sam. xix, 31. And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan. from them, returned to Jerusalem. INQUIRY AS TO THE WAY. thee. Let my lord, I pray thee, Jites fled to Gittaim, and were | Pamphylia: and John, departing pass over before his servant; and sojourners until this day. I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir. And Esau said, Let me now leave with thee some of the folk that are with me. And 1 Kings xviii, 6. So they dividhe said, What needeth it? let me ed the land between them, to pass find grace in the sight of my way by himself, and Obadiah went throughout it: Ahab went one lord. another way by himself. And he went 2 Kings ii, 25. Samaria. Gen. xli, 45, 46. And Pharaoh called Joseph's name Zephinathpaaneah; and he gave him to wife Asenath, the daughter of Potipherah priest of On. And Joseph went out over all the land of 2 Chron. viii, 1-3. And it came Egypt. (And Joseph was thirty to pass at the end of twenty years old when he stood before years, wherein Solomon had built Pharaoh king of Egypt.) And the house of the LORD, and his own Joseph went out from the pre-house, That the cities which sence of Pharaoh, and went Huram had restored to Solomon, throughout all the land of Solomon built them, and caused Egypt. the children of Israel to dwell there. And Solomon went to Hamath-zobah, and prevailed against it. Gen. xlv, 18. And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land. Num. xxii, 39. And Baalim went with Balak, and they came unto Kirjath-huzoth. Judges i, 16. And the children of the Kenite, Moses' father-inlaw, went up out of the city of palm-trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people. Judges iv, 11. Now Heber the Kenite, which was of the children of Hobab, the father-in-law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh. Ruth i, 2. And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehem -judah. And they came into the country of Moab, and continued there. 1 Sam. ix, 11, 12, 18. And as they went up the hill to the city, they found young maidens going out to draw water, and said unto them, Is the seer here? And they answered them, and said, He is; behold, he is before you: make haste now, for he came today to the city; for there is & sacrifice of the people to-day in the high place. Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer's house is. Eccles. x, 15. The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city. Acts x, 17, 18. Now, while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate, And called, and asked whether Simon, which was surnamed Peter, were lodged there. MEANS OF TRAVEL. Gen. xlii, 25. Then Joseph com Neh. ii, 7-9. Moreover, I said unto the king. If it please the king, let letters be given me to the governors beyond the river, that they may convey me over, till I come into Judah; And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which ap-manded to fill their sacks with pertained to the house, and for corn, and to restore every man's the wall of the city, and for the money into his sack, and to give house that I shall enter into. them provision for the way: and ing to the good hand of my God And the king granted me, accord- thus did he unto them. upon me. Then I came to the governors beyond the river, and gave them the king's letters, Now the king had sent captains of the army and horsemen with me. Ezek. xii, 10, 11. Say thou unto them, Thus saith the Lord GoD, This burden concerneth the prince of Israel that are among them. in Jerusalem, and all the house Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove, and go into captivity. Luke xx, 9. Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. 2 Sam. ii, 3. And his men that were with him, did David bring up every man with his household, and they dwelt in the cities of Hebron. 2 Sam. iv 3. And the Beeroth- Paphos, they came to Perga in Acts xiii, 13. Now when Paul and Gen. xlv, 19-21. Now thou art commanded, this do ye; Take you waggons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come. Also regard not your stuff: for the good of all the land of Egypt is yours. And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharach, and gave them provision for the way. Mark vi, 8.9. And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: But be shod with sandals, and not put on two coats. them, them, When I sent you without Acts xxi, 15. And after those |