LockeMacmillan, 1883 - 200 من الصفحات |
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الصفحة 10
... treatise , written just after the Restoration , in which Locke asks , and answers in the affirmative , the following question : Whether the civil magistrate may lawfully im- pose and determine the use of indifferent things in refer ...
... treatise , written just after the Restoration , in which Locke asks , and answers in the affirmative , the following question : Whether the civil magistrate may lawfully im- pose and determine the use of indifferent things in refer ...
الصفحة 29
... treatise , entitled , " Observations upon the Growth and Culture of Vines and Olives , the Pro- duction of Silk , and the Preservation of Fruits . " It is curious that this small tract was never published till 1766. It enumerates no ...
... treatise , entitled , " Observations upon the Growth and Culture of Vines and Olives , the Pro- duction of Silk , and the Preservation of Fruits . " It is curious that this small tract was never published till 1766. It enumerates no ...
الصفحة 38
... Treatises on Government , which were published in 1690. Materials for the Essay were , un- doubtedly , being slowly ... treatise , for he had already written a good deal in the way of essays , reflections , and common- places . After ...
... Treatises on Government , which were published in 1690. Materials for the Essay were , un- doubtedly , being slowly ... treatise , for he had already written a good deal in the way of essays , reflections , and common- places . After ...
الصفحة 60
... Treatises of Government . These were published anony- mously , but it must soon have been known that Locke was their author . For reasons which I have given in another chapter , the former of the two treatises , which is a criticism of ...
... Treatises of Government . These were published anony- mously , but it must soon have been known that Locke was their author . For reasons which I have given in another chapter , the former of the two treatises , which is a criticism of ...
الصفحة 62
... Treatise concerning Eternal and Im- mutable Morality . The close connexion which , in the latter years of his life , subsisted between Locke , the foremost name amongst the empirical philosophers of modern times , and the daughter of ...
... Treatise concerning Eternal and Im- mutable Morality . The close connexion which , in the latter years of his life , subsisted between Locke , the foremost name amongst the empirical philosophers of modern times , and the daughter of ...
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acquaintance afterwards amongst appears Arminians Benjamin Furly Bishop Bishop of Worcester called chapter Christ Church civil Clerc coin controversy correspondence criticism Cudworth Descartes divine doctrine doubt Earl Elector of Brandenburg England English Essay father favour friends High Laver Holland holy orders human Innate Ideas interest knowledge Latin learning Letters on Toleration liberty Limborch literary lived Locke Locke's London Lord Ashley matter ment mind Molyneux Montpellier morality nation nature never Newton Oates objects occasion opinion Oxford pamphlet Parliament period of Locke's Peter King philosophy political probably published question Ralph Cudworth Reasonableness of Christianity regarded religion religious residence says Lady Masham Scriptures seems Shaftesbury silver simple ideas society Socinianism Somers soon speak speculation subjects theological theory things thought Thoughts concerning Education tion trade treatise truth Understanding writing written young
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الصفحة 118 - Believe it, my good friend, to love truth, for truth's sake, is the principal part of human perfection in this world, and the seed-plot of all other virtues ; and, if I mistake not, you have as much of it as ever I met with in any body.
الصفحة 180 - ... not without reason that he seeks out and is willing to join in society with others, who are already united, or have a mind to unite, for the mutual preservation of their lives, liberties, and estates, which I call by the general name, property.
الصفحة 125 - Were it fit to trouble thee with the history o'f this Essay, I should tell thee, that five or six friends, meeting at my chamber, and discoursing on a subject very remote from this, found themselves quickly at a stand by the difficulties that rose on every side.
الصفحة 180 - ... as if when men quitting the state of nature entered into society, they agreed that all of them but one should be under the restraint of laws, but that he should still retain all the liberty of the state of nature, increased with power, and made licentious by impunity. This is to think, that men are so foolish, that they take care to avoid what mischiefs may be done them by pole' cats, or foxes; but are content, nay think it safety, to be devoured by lions.
الصفحة 126 - This therefore being my purpose, to inquire into the original, certainty, and extent of human knowledge, together with the grounds and degrees of belief, opinion, and assent...
الصفحة 130 - Our observation employed either, about external sensible objects, or about the internal operations of our minds perceived and reflected on by ourselves, is that which supplies our understandings with all the MATERIALS of thinking. These two are the fountains of knowledge, from whence all the ideas we have, or can naturally have, do spring.
الصفحة 130 - Whence has it all the materials of reason and knowledge? To this I answer, in one word, From experience: in that all our knowledge is founded, and from that it ultimately derives itself.
الصفحة 73 - But the Gospel contains so perfect a body of ethics, that reason may be excused from that inquiry, since she may find man's duty clearer and easier in revelation than in herself.
الصفحة 64 - one of those divine men, who, like a chapel in a palace, remain unprofaned, while all the rest is tyranny, corruption, and folly. All the traditional accounts of him, the historians of the last age, and its best authors, represent him as the most incorrupt lawyer, and the honestest statesman, as a...
الصفحة 133 - When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas. But it is not in the power of the most exalted wit or enlarged understanding, by any quickness or variety of thought, to invent or frame one new simple idea in the mind, not taken in by the ways before mentioned ; nor can any force of the understanding destroy those that are there...