ما يقوله الناس - كتابة مراجعة
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according admits answer appear appendix argument arises asserts association belief Book called causation cause conception concerning conclusion Consequently consists course criticism custom definition demonstrative derived determined discussion distinct division doctrine earlier effect element entirely equal essential evidence exact examination existence experience explain expressed external fact feeling force former geometry give given Hence human nature Hume Hume's ideas identity imagination implied important impressions inference Inquiry instances instinct kinds knowledge later logical manner mathematics matter means memory method mind moral necessary connection necessity never objects observed omitted opinion origin particular perceptions perfectly philosophical points position present principles probability processes produce psychological qualities question reason reference reflection regard relations remarked resemblance says seems sensation senses separate similar skepticism space speaking statement substance theory thing thought tion treated Treatise treatment true understanding vivacity
الصفحة 240 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
الصفحة 106 - ... that such a quality does exist, and will discover itself upon a nearer approach. This belief is the necessary result of placing the mind in such circumstances. It is an operation of the soul, when we are so situated, as unavoidable as to feel the passion of love, when we receive benefits; or hatred, when we meet with injuries. All these operations are a species of natural instincts, which no reasoning or process of the thought and understanding is able, either to produce, or to prevent.
الصفحة 243 - In short, there are two principles which I cannot render consistent, nor is it in my power to renounce either of them, viz. that all our distinct perceptions are distinct existences, and that the mind never perceives any real connexion among distinct existences.
الصفحة 210 - By liberty, then, we can only mean a power of acting or not acting according to the determinations of the will; that is, if we choose to remain at rest, we may; if we choose to move, we also may.
الصفحة 228 - But this universal and primary opinion of all men is soon destroyed by the slightest philosophy, which teaches us, that nothing can ever be present to the mind but an image or perception...
الصفحة 108 - But there is nothing in a number of instances, different from every single instance, which is supposed to be exactly similar; except only, that after a repetition of similar instances, the mind is carried by habit, upon the appearance of one event, to expect its usual attendant, and to believe that it will exist.
الصفحة 121 - When I reflect on the natural fallibility of my judgment, I have less confidence in my opinions, than when I only consider the objects concerning which I reason ; and when I proceed still farther, to turn the scrutiny against every successive estimation I make of my faculties, all the rules of logic require a continual diminution, and at last a total extinction of belief and evidence.
الصفحة 175 - We may well ask what causes induce us to believe in the existence of body; but it is in vain to ask whether there be body or not. That is a point which we must take for granted in all our reasonings.
الصفحة 222 - Now since nothing is ever present to the mind but perceptions, and since all ideas are derived from something antecedently present to the mind; it follows, that it is impossible for us so much as to conceive or form an idea of any thing specifically different. from ideas and impressions.