The Works of John Locke, المجلد 2Thomas Tegg, 1823 |
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الصفحة iii
... by impulse , or by thought , equally intelligible . 30. Ideas of body and spirit compared . 31. The notion of spirit involves no more difficulty in it than that of body . 32. We know nothing beyond our simple ideas . 33-35 a 2.
... by impulse , or by thought , equally intelligible . 30. Ideas of body and spirit compared . 31. The notion of spirit involves no more difficulty in it than that of body . 32. We know nothing beyond our simple ideas . 33-35 a 2.
الصفحة vii
... thought false . 12. And why . 13. As referred to real existences , none of our ideas can be false , but those of substances . 14 , 16. First , simple ideas in this sense not false , and why . 15. Though one man's idea of blue should be ...
... thought false . 12. And why . 13. As referred to real existences , none of our ideas can be false , but those of substances . 14 , 16. First , simple ideas in this sense not false , and why . 15. Though one man's idea of blue should be ...
الصفحة xv
... thought incapable of demonstration . Their complexedness , and want of sen- sible representations . 20. Remedies of those difficulties . 21. Fourthly , of real existence ; we have an intuitive know- ledge of our own , demonstrative of ...
... thought incapable of demonstration . Their complexedness , and want of sen- sible representations . 20. Remedies of those difficulties . 21. Fourthly , of real existence ; we have an intuitive know- ledge of our own , demonstrative of ...
الصفحة 21
... thought , and , which is consequent to it , liberty . For as body cannot but commu- nicate its motion by impulse to another body , which it meets with at rest ; so the mind can put bodies into motion , or forbear to do so , as it ...
... thought , and , which is consequent to it , liberty . For as body cannot but commu- nicate its motion by impulse to another body , which it meets with at rest ; so the mind can put bodies into motion , or forbear to do so , as it ...
الصفحة 23
... thought . These , I think , are our complex ideas of soul and body , as contradistinguished ; and now let us examine which has most obscurity in it , and difficulty to be apprehended . I know that people , whose thoughts are immersed in ...
... thought . These , I think , are our complex ideas of soul and body , as contradistinguished ; and now let us examine which has most obscurity in it , and difficulty to be apprehended . I know that people , whose thoughts are immersed in ...
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
2d Answer abstract ideas actions æther agree animal annexed aqua regia archetypes article of faith belong bishop of Worcester body cerned clear and distinct clear idea collection of simple colour complex idea conceive concerning conformity confused connexion consciousness consider consists dead denominate discourse distinct idea distinguish doubt exist false farther figure give gold hath ideas of sub ideas of substances immaterial intuitive knowledge knowledge language lordship says material substance men's mind mixed modes moral motion nature nominal essence obscure observe parcel of matter parrot particles of matter perceive personal identity plain plex idea produce raised real essence reason rection reference relation resurrection Secondly sensation sense sensible qualities signification simple ideas Socrates solid sorts of substances soul speak species spirit stances stand subsist substratum supposed Thirdly thought tion true truth understand vitally united whereby wherein whereof whilst words
مقاطع مشهورة
الصفحة 78 - Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him ; and to every seed his own body.
الصفحة 333 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
الصفحة 357 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
الصفحة 74 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
الصفحة 55 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
الصفحة 158 - Conceptions; and to make them stand as marks for the Ideas within his own Mind, whereby they might be made known to others, and the Thoughts of Men's Minds be conveyed from one to another.
الصفحة 159 - It may also lead us a little towards the original of all our notions and knowledge, if we remark how great a dependence our words have on common sensible ideas; and how those which are made use of to stand for actions and notions quite removed from sense, have their rise from thence, and from obvious sensible ideas are transferred to more abstruse significations, and made to stand for ideas that come not under the cognizance of our senses...
الصفحة 162 - Words in their primary or immediate signification, stand for nothing but the ideas in the mind of him that uses them, how imperfectly soever, or carelessly, those ideas are collected from the things which u2 they are supposed to represent.
الصفحة 55 - For since consciousness always accompanies thinking, and 'tis that, that makes every one to be, what he calls self, and thereby distinguishes himself from all other thinking things, in this alone consists personal Identity, ie the sameness of a rational Being: And as far as this consciousness can be extended backwards to any past Action or Thought, so far reaches the Identity of that Person...
الصفحة 334 - Haec ubi dicta dedit, lacrimantem et multa volentem 790 dicere deseruit, tenuesque recessit in auras. Ter conatus ibi collo dare bracchia circum ; ter frustra comprensa manus effugit imago, par levibus ventis volucrique simillima somno.