The Works of John Locke, المجلد 2

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Thomas Tegg, 1823

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Simple ideas may be false in reference to others of the same name but are least liable to be
9
Ideas of mixed modes most liable to be false in this sense
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Or at least to be thought false
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Whereof there are probably numberless species
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And why 13 As referred to real existences none of our ideas can be false but those of substances
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First simple ideas in this sense not false and
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Though one mans idea of blue should be different from anothers
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Instance liquor of the nerves
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Secondly modes not false
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Thirdly ideas of substances when false
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Truth or falsehood always supposes affirmation or negation
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SECT
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But are false first when judged agreeable to another mans idea without being
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Secondly when judged to agree to real existence when they do
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Thirdly when judged adequate without being
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Fourthly when judged to represent the real essence
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Ideas when false
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More properly to be called right or wrong
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But not so arbitrary as mixed modes
28
Though very imperfect
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Which yet serve for common converse
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But make several essences signified by the same name
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The more general our ideas are the more incomplete and partial they
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This all accommodated to the end of speech
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Instance in cassuaris
34
Men make the species Instance gold
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OF RELATION
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And continues it in the races of things
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Each abstract idea is an essence
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SECT
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Identity of animals
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Identity of man 7 Identity suited to the idea 8 Same
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Personal identity
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Consciousness makes personal identity 11 Personal identity in change of substances 1215 Whether in the change of thinking substances
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Consciousness makes the same person 17 Self depends on consciousness
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1820 Objects of reward and punishment 21 22 Difference between identity of man and person
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2325 Consciousness alone makes self 26 27 Person a forensic term
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Its enforcements commendation and discredit 13 These three laws the rules of moral good and evil 14 15 Morality is the relation of actions to these r...
104
The denominations of actions often mislead us 17 Relations innumerable 18 All relations terminate in simple ideas 19 We have ordinarily as clear or ...
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CHAPTER XXIX
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Mixed modes made of consistent ideas are real
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OF TRUE AND FALSE IDEAS
136
CHAPTER XXXIII
148
Something unreasonable in most men 2 Not wholly from selflove 3 Nor from education 4 A degree of madness
149
CHAPTER II
161
CHAPTER V
195
CHAPTER VIII
248
of old authors
266
SECT CHAPTER X
268
1012 Instances
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Secondly a steady application of them 6 Thirdly affected obscurity by wrong application 7 Logic and dispute have much contributed to this 8 Callin...
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As useful as to confound the sound of the letters 12 This art has perplexed religion and justice
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And ought not to pass for learning 14 Fourthly taking them for things
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Ideas some clear and distinct others obscure and confused 2 Clear and obscure explained by sight
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Instance in matter 16 This makes errors lasting
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Fifthly setting them for what they cannot signify 18 V g putting them for the real essences of substances
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Hence we think every change of our idea in substances not to change the species
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This abuse contains two false suppositions 22 Sixthly a supposition that words have a certain and evi dent signification
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When the variation is to be explained
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OF KNOWLEDGE IN GENERAL
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First of identity or diversity
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But not so easy
322
Because of their minuteness
375
Hence no science of bodies
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Much less of spirits 28 Secondly want of a discoverable connexion between ideas we have
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Instances
379
Thirdly want of tracing our ideas
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Extent in respect of universality
383
CHAPTER IV
384
Answer not so where ideas agree with things
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As first all simple ideas do 5 Secondly all complex ideas except of substances 6 Hence the reality of mathematical knowledge 7 And of moral 8 Exist...
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man and beast answered
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1416 Farther instances of the effects of the association of ideas 17 Its influence on intellectual habits 18 Observable in different sects 19 Conclusion
395
Words and species 18 Recapitulation
397

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الصفحة 78 - Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him ; and to every seed his own body.
الصفحة 333 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
الصفحة 357 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
الصفحة 74 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
الصفحة 55 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
الصفحة 158 - Conceptions; and to make them stand as marks for the Ideas within his own Mind, whereby they might be made known to others, and the Thoughts of Men's Minds be conveyed from one to another.
الصفحة 159 - It may also lead us a little towards the original of all our notions and knowledge, if we remark how great a dependence our words have on common sensible ideas; and how those which are made use of to stand for actions and notions quite removed from sense, have their rise from thence, and from obvious sensible ideas are transferred to more abstruse significations, and made to stand for ideas that come not under the cognizance of our senses...
الصفحة 162 - Words in their primary or immediate signification, stand for nothing but the ideas in the mind of him that uses them, how imperfectly soever, or carelessly, those ideas are collected from the things which u2 they are supposed to represent.
الصفحة 55 - For since consciousness always accompanies thinking, and 'tis that, that makes every one to be, what he calls self, and thereby distinguishes himself from all other thinking things, in this alone consists personal Identity, ie the sameness of a rational Being: And as far as this consciousness can be extended backwards to any past Action or Thought, so far reaches the Identity of that Person...
الصفحة 334 - Haec ubi dicta dedit, lacrimantem et multa volentem 790 dicere deseruit, tenuesque recessit in auras. Ter conatus ibi collo dare bracchia circum ; ter frustra comprensa manus effugit imago, par levibus ventis volucrique simillima somno.

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