History of Latin Christianity: Including that of the Popes to the Pontificate of Nicolas V.John Murray, 1854 - 679 من الصفحات |
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
abbots anathema apostles apud Arabia Archbishop Arnulf asserted authority Barbarian Bede Benedict Berengar bishops Boniface Carloman CHAP Charlemagne Charles Martel Charles the Bald Christ Christendom Christian Church civilisation clergy Columban conquest Constantine Constantine Copronymus Constantinople Council death deposed dignity divine doubt Duke East Ebroin ecclesiastical Emperor empire Empress enemies Epist Exarch excommunication faith favour France Frankish Franks Gerbert Germany Gospel Greek Gregory Gregory II Hadrian Heraclius Hincmar holy hostility Hugh of Provence Iconoclasts image-worship images imperial Islam Italy Jews John king kingdom Korân Latin letter Liutprand Lombard Lothair Louis Louis the Pious Marozia Mohammed Mohammedan monastery monks Monothelite Muratori Nicolas nobles Otho pagan papacy papal Patriarch peace Pepin Peter Photius pious pontificate Pope prelates Prophet quæ race Ravenna religion religious Rheims Roman Rome sacred saints Saracens Saxon seized Sergius sovereign spiritual Stephen sub ann successor synod Teutonic Theodorus throne tion whole Wilfrid worship καὶ
مقاطع مشهورة
الصفحة 32 - Verily God hath purchased of the true believers their souls and their substance, promising them the enjoyment of paradise; on condition that they fight for the cause of God: whether they slay or be slain, the promise for the same is assuredly due by the law, and the gospel, and the Koran.
الصفحة 329 - After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
الصفحة 163 - The pope renews his earnest admonitions to the emperor to obey the prelates of the Church in all spiritual things. " You persecute us and afflict us with a worldly and carnal arm. We, unarmed and defenceless, can but send a devil to humble you, to deliver you to Satan for the destruction of the flesh, and the salvation of the spirit. Why, you ask, have not the councils commanded image-worship ? Why have they not commanded us to eat and drink ? " (Images, Gregory seems to have considered as...
الصفحة 78 - ... perils of this wild age ; while (at the same time) the rude minds of the people were more struck by their unusual habits, by the strength of character shown in their labours, their mortifications, their fastings, and perpetual religious services. All these being, in a certain sense, monks, the bishop and his clergy coenobites, or if they lived separate only less secluded and less stationary than other ascetics, wherever Christianity spread, monasteries, or religious foundations with a monastic...
الصفحة 152 - The perfection of the fine arts leads rather to diminish than to promote such superstition. Not merely does the cultivation of mind required for their higher execution, as well as the admiration of them, imply an advanced state, but the idealism, which is their crowning excellence, in some degree unrealises them, and creates a different and more exalted feeling.
الصفحة 375 - the time of their arrival at Rome, after they were known beyond the Alps, appears almost certain. In one year Nicolas I. is apparently ignorant of their existence, the next he speaks of them with full knowledge.
الصفحة 372 - During all his conflicts in the West with the royal and with the episcopal power, the moral and religious sympathies of mankind could not but be on his side. If his language was occasionally more violent, even contemptuous, than became the moderation which, up to this time, had mitigated the papal decrees, he might plead lofty and righteous indignation ; if he interfered with domestic relations, it was in defence of the innocent and defenceless, and in vindication of the sanctity of marriage ; if...
الصفحة 78 - ... peace and happiness, and offering a living lesson on the blessings of conjugal fidelity. But such Christianity would have made no impression, even if it could have existed, on a people who still retained something of their Teutonic severity of manners, and required therefore something more imposing — a sterner and more manifest self-denial — to keep up their religious veneration. The detachment of the clergy from all earthly ties left them at once more unremittingly devoted to their unsettled...
الصفحة 21 - He allowed himself to be abused, to be spit upon, to have dust thrown upon him, and to be dragged out of the temple by his own turban fastened to his neck : he beheld his followers treated with the same ignominy. At times his mind was so depressed as to need the consolations of the angel Gabriel. He constantly changed his bed to elude the midnight assassin.
الصفحة 293 - This tithe was by no means a spontaneous votive offering of the whole Christian people. It was a tax imposed by imperial authority and enforced by imperial power. It had caused one, if not more than one, sanguinary insurrection among the Saxons. It was submitted to, in other parts of the empire, not without strong reluctance.