The Analogy of Religion, natural and revealed, to the Conftitution and Courfe of Nature. By Jof. Butler, D. D. late Lord Bishop of Durham. Lond. 1754, 5th Ed. An Edition by Bishop Hallifax in 1788. TheReligion of Nature delineated. By Mr. Wollaston. Lond. 1750,7th Ed. Confiderations on the Theory of Religion: in three Parts.

1. Want of Univerfality in natural and revealed Religion, no juft Objection against either. 2. The Scheme of divine Providence with Regard to the Time and Manner of the feveral Difpenfations of revealed Religion, more especially the Christian. 3. The Progrefs of natural Religion and Science, or the continual Improvement of the World in general. To which are added, two Difcourfes; the former on the Life and Character of Chrift, the latter on the Benefits procured by his Death, in regard to our Mortality. With an Appendix, concerning the Ufe of the word Soul in holy Scripture; and the State of the Dead there defcribed. By Edw. Lord Bishop of Carlifle. Carlifle, 1784, Ed. 7th. An Efay on Miracles, in two Difcourfes. By Will. (Bishop) Fleetwood. Lond. 1701. The two main Principles of this Book,-that none but God can work a true Miracle,--and that it cannot be fuppofed that a true miracle was ever wrought in oppofition to a doctrine established on true miracles,-were oppofed by Mr. (Bishop) Hoadley, in a Letter to Mr. Fleetwood. Lond. 1702. And the reading thefe two tracts occafioned Mr. Locke's writing his discourse on Miracles, which he published in his works,

Traité fur les Miracles. Dans lequel on prouve que le Diable n'en fauroit faire pour confirmer l'erreur; où l'on fait voir, par plufieurs exemples tirés de l'Hiftoire fainte et profane, que ceux qu'on lui attribue ne font qu'un effet de l'impofture ou de l'addreffe des hommes.. Et où l'on examine le Syftême oppofé tel que l'a établi le Dr. Clarke dans fon Traité fur la Religion Naturelle et Chretienne. Par J. Serces, Vicaire d'Appleby dans le Comté de Lincoln. A Amtter. 1729.. The author fays in his preface, that in maintaining that God never permitted the devil to work miracles in fupport of any dangerous error, and in queftioning the phyfical power of the devil to effect a miracle, he declared war against the opinion of the most venerable theologians and philofophers ancient and modern. The book is well written, and I do not know that it has ever appeared in English. A Differtation on Miracles, defigned to fhew that they are Arguments of a divine Interpofition, and abfolute Proofs of the Miffion and Doctrine of a Prophet. By Hugh Farmer. Lond. 1771. The doctrine advanced in the preceding book, is very ably fupported in this. The reader will find in Werenfelfius' works the question,-Num Miracula certa fint Veritatis figna-determined, by various arguments, in the affirmative. The author, Mr. Farmer, was accused of having borrowed his Idea of Miracles from Mr. Le Moine's book on that subject; and he published a pamphlet, intitled, An Examination of Mr. Le. Moine's Treatife on Miracles, in which he fhews the difference of his plan from those of Mr. Le Moine, Dr. Sykes, and Bp. Fleetwood. A brief Difcourfe concerning the Credibility of Miracles and Revelation. Wherein the Credibility of Gospel Miracles is fhewn, notwithftanding all later Miracles may be rejected as fictitious. To which is added, a Poftfcript in Anfwer to the Lord Bishop of Litchfield's Charge

to

to his Clergy. By A. A. Sykes, D. D. Lond. 1742, and a fecond Ed. in 1749. Two Queftions, previous to Dr. Middleton's Free Inquiry impartially confidered: viz. What are the Grounds upon which the Credibility of Miracles, in general, is founded? And, Upon what Grounds the Miracles of the Gofpel, in particular, are credible? To which is added, a Differtation upon Mark xvi. 17-18. Thefe figns fall follow them that believe, &c. Lond. 1750, and a fecond Part in 1752, by Dr. Sykes. This author wrote above fixty different tracts: an edition of all his works would be useful.

The Criterion: or Miracles examined with a View to expose the Pretenfions of Pagans and Papifts, to compare the miraculous Powers recorded in the new Teftament, with thofe faid to fubfift in later Times, &c. By the Rev. J. Douglas, A. M. Lond. 1757.

A Differtation on Miracles: containing an Examination of the Principles advanced by David Hume, Efq. By G. Campbell, D. D. Edinb. 1762.

An Inquiry into the Nature and Defign of Chrift's Temptation in the Wildernefs. By Hugh Farmer. Lond. 1776, 3d Ed.

An Effay on the Demoniacs of the new Teftament. By Hugh Farmer. - Lond. 1755

An impartial Inquiry into the Cafe of the Gospel Demoniacs. By W. Worthington, D. D. Lond. 1777.

Letters to the Rev. Dr. Worthington, in Anfwer to his late Publication, intitled, "An impartial Inquiry into the Cafe of the Gospel Demoniacs." By Hugh Farmer. Lond. 1778.

An Inquiry into the Heathen and the Scripture Doctrine of Dæmons.
In which the Hypothetis of the Rev. Mr. Farmer and others on this
Subject, is particularly examined. By John Fell. Lond. 1779.
An Enquiry into the meaning of the Demoniacs in the new Teitament.
By T. P. &c. Dr. Sykes. Lond. 1737. And a further Enquiry, &c.
by the fame author in the fame year.

The Cafe of the Demoniacs mentioned in the new Teftament. By N.
Lardner, D. D. Lond. 1758.

The general Prevalence of the Worship of human Spirits in the ancient Heathen Nations afferted and proved. By Hugh Farmer. Lond. 1783. An Historical Differtation on idolatrous Corruptions in Religion, from thr Beginning of the World; and on the Methods taken by divine Providence in reforming them. By Arthur Young. Lond. 1734, 2 vol. The object of this author is to fhew, that Revelation was defigned to prevent Superftition; he has many fenfible Obfervations on particular parts of the Law of Mofes.

Pauli Ern. Jablonski Pantheon Ægyptiorum, five de Diis eorum Commentarius. Francofurti ad Viadrum, 1750, 3 vol.

Archæologiæ Philofophica: five Doctrina antiqua de Rerum originibus. Lond. 1733. Auctore Thoma Burnet, S. T. P.

Origines Gentium Antiquiffimæ. By R. Cumberland. D. D. late Lord Bishop of Peterborough. Lond. 1724.

De Fide et Officiis Chriftianorum. Liber pofthumus. Lond. 1728, Ed. 2da. Autore T. Burnetio, S. T. P. All the Latin works of Dr. Bur net are written with such perspicuity and elegance of style, that, not

withstanding

withstanding the fingularity of fome of his opinions, they are highly deferving of attention.

Eight Sermons, preached at the Cathedral Church of St. Paul, in Defence of the Divinity of our Lord Jefus Chrift. By Dan. Waterland, D. D. Lond. 1720, 2d Ed. This and the other theological works of Dr. Waterland, are much efteemed by the orthodox, and they may be properly confulted by fuch Arians and Socinians as wish to know what can be advanced against their principles.

Traité de la Divinité de notre Seigneur Jefus Chrift, par. M. Abbadie. A Rotterdam, 1709. This author published a treatise on the Truth of the Chriftian Religion at Rotter. 1689, 2 vol.

The Works of Mr. Tho. Emlyn, containing a Collection of Tracts and Sermons on various Subjects. With a large Account of the Author's Life, by Solom. Emlyn, Efq. Lond. 1746.

An Effay on Spirit; wherein the Doctrine of the Trinity is confidered in the Light of Nature and Reason, as well as in the Light in which it was held by the ancient Hebrews, compared also with the Doctrine of the old and new Teftament. With an Inquiry into the Sentiments of the primitive Fathers of the Church, &c. Lond. 1751, from the Dub lin Copy, with Additions and Corrections by the Author (Bp. Clayton). This work was animadverted on by Dr. Scott in his Scriptural Doctrine of the Trinity, 1754, and anfwered by Mr. Jones, 1770. The Apology of Benjamin Ben Mordecai to his Friends for embracing Chriftianity, in feven Letters to Elifha Levi, Merchant of Amfterdam, together with an eighth Letter, on the Generation of Jefus Chrift, with Notes and Illuftrations. The 2d Ed. with Alterations and Additions. By Henry Taylor, Rector of Crawley and Vicar of Portímouth, in Hants. Lond. 1784, 2 vol. Thefe Letters were printed at various times, from 1771 to 1777, in 4to; they are compofed with great learning and ingenuity, and contain the most formidable attack on, what is called, the Athanafian System that is any where to be met with.

A Letter writ in the year 1730, concerning the Question, Whether the Logos fupplied the Place of a human Soul in the Perfon of Jefus Chrift? To which are added, two Postscripts; the firft containing an Explication of these Words, the Spirit, the Holy Spirit, the Spirit of God, as ufed in the Scriptures. The fecond containing Remarks upon the third Part of the late Bishop of Clogher's Vindication of the Hiftories of the old and new Teftament. Lond. 1759. By Dr. Lardner, A complete edition of Dr. Lardner's works, in 11 vol. 8vo. with the Author's Life, by Dr. Kippis, was published in 1788.-Newton and Locke were efteemed Socinians, Lardner was an avowed one: Clarke and Whifton were declared Arians; Bull and Waterland were profeffed Athanafians: who will take upon him to fay that these men were not equal to each other in probity and fcriptural knowledge? And if that be admitted, furely we ought to learn no other leflon, from the diverfity of their opinions, except that of perfect moderation and good-will towards all thofe who happen to differ from ourselves. We ought to entertain no other wifh, but that every man may be allowed, without lofs of fame or fortune, et fentire quæ velit, et que

5

fentiat

fentiat dicere. This abfolute freedom of inquiry, it is apprehended, is the best way of investigating the sense of Scripture, the most probable mean of producing an uniformity of opinion, and of rendering the Gospel Difpenfation as intelligible to us in the eighteenth century as we prefume it was to the Chriftians in the firft.

The true Doctrine of the new Teftament concerning Jefus Chrift confidered; wherein the Mifreprefentations that have been made of it upon the Arian Hypothefis and upon all Trinitarian and Athanafian Principles are expofed; and the Honour of our Saviour's divine Character and Miffion is maintained. With an Appendix, containing Strictures upon the first Chapter of St. John's Gofpel; and a prefatory Difcourfe upon the Right of private Judgment in Matters of Religion. This work was revifed, before it was printed, by Dr. Lardner; the author (the Rev. Mr. Cardale) publifhed a Supplement to it, intitled, A Comment on fome Paffages in Chrift's Prayer at the Close of his public Ministry.

The Apology of Theophilus Lindfey, M. A. on refigning the Vicarage of Catterick, in Yorkshire. Lond. 1774.

A Scriptural Confutation of the Arguments against the One Godhead of the Father, Son, and Holy Ghoft, produced by the Rev. Mr. Lindsey in his late Apology. By a Layman. York, 1779, 3d Ed.

A Sequel to the Apology on refigning the Vicarage of Catterick, Yorkfhire. By Theo. Lindley, M. A. Lond. 1776.

An Inquiry into the Belief of the Chriftians of the three first Centuries, refpecting the One Godhead of the Father, Son, and Holy Ghost. Being a Sequel to a Scriptural Confutation of the Rev. Mr. Lindley's late Apology. By W. Burgh, Efq. York, 1778. Mr. Lindley's prinples were oppofed, not only by Mr. Burgh, but by Mr. Bingham in his Vindication of the Doctrine and Liturgy of the Church of England; by Dr. Randolph in his Vindication of the Worship of the Son and Holy Ghoft; and in his Letter to the Remarker (Mr. Temple) on the Layman's Scriptural Confutation, and by others. Two Differtations; 1. On the Preface to St. John's Gofpel: 2. On praying to Jefus Chrift. By Theop Lindfey, A. M. With a fhort Postfcript, by Dr. Jebb. Lond. 1779. An Historical View of the State of the Unitarian Doctrine and Worship, from the Reformation to our own Times. With fome Account of the Obstructions which it has met with at different Periods. By Theo. Lindfey, M. A. Lond. 1783. The author has treated this interesting fubject with great candour and ability, and has made additional Remarks in a Tract published by him in 1788, intitled, Vindicia Prieftleianæ.

An Enquiry into the Opinions of the Chriftian Writers of the three first Centuries concerning the Perfon of Jefus Chrift. By Gilbert Wakefield, B. A. Lond. 1784, vol. 1st.

An Hiftory of Early Opinions concerning Jefus Chrift, compiled from original Writers; proving that the Chriftian Church was at firft Unitarian. By Jof. Priestley, LL. D. 4 vol. 1786.

Five Differtations: 1. On the Athanafian Doctrine.
nian Scheme. 3. On the Person of Christ.
grefs, Perfection, and End of Christ's Kingdom.

4.

2. On the SociOn the Rife, Pro5. On the Causes

which probably confpired to produce our Saviour's Agony. By Ed. Harwood, D. D. Lond. 1772. And a 2d Ed. of the Effay on the Socinian Scheme, in 1784. Dr. Harwood rejects the Athanafian and Socinian Schemes as not, in his opinion, founded in Scripture. Tractatus de Imputatione divina Peccati Adami in reatum.

Authore

Dan. Whitby, S. T. P. Lond. 1711. The Scripture Doctrine of original Sin propofed to free and candid Examination. To which is added a Supplement containing fome Remarks on two Books, viz. The Vindication of the Scripture Doctrine of original Sin, and, The Ruin and Recovery of Mankind. By John Taylor, of Norwich, D. D. 3d Ed. 1750.

A Difcourfe concerning, I. The true Purport of the Words Election and Reprobation, and the Things fignified by them in the holy Scripture. 2. The Extent of Chrift's Redemption. 3. The Grace of God, where it is enquired whether it be vouchfafed fufficiently to thofe who improve it not, and irresistibly to those who do improve it; and whether Men be wholly paffive in the Work of Regeneration. 4. The Liberty of the Will in a State of Trial and Probation. 5. The Perfeverance and Defectibility of the Saints; with fome Reflexions on the State of Heathens, the Providence, and Præfcience of God. By Dan. Whitby, D. D. Lond. 1710. Whitby fays of himself in the preface to this work, that he was brought up a Calvinist, and that what firft moved him to examine into the truth of the Calviniftic Divinity, was-the Imputation of Adam's Sin to all his Pofterity,-and the ftrange confequences of it. He fays, that he examined the writings of antiquity, and finished a treatife on Original Sin in Latin, which had been compofed about twenty years, but which he had not thought it advisable to publish. This treatife was published in the following year.

The divine Feudal Law, or Covenants with Mankind represented, together with Means for uniting of Proteftants, By Sam. Baron Puffendorff. Tranflated from the Latin by Theop. Dorrington. Lond. 1703. In this book Pufendorf treats of many of the fubjects which are difcuffed by Whitby in the laft article. A tract, intitied, The Re-union. of Chriftians, or the Means to re-unite Chriftians under one Confeffion of Faith, was published in London, 1673. It was originally written in French, and in an appendix to another tranflation of it in 1700, we learn that M. D'Huiffeau, one of the Minifters of Saumur, had a principal hand in its compofition.

The Doctrine of irresistible Grace proved to have no Foundation in the Writings of the new Teftament. By T. Edwards, A. M. Camb. 1759An Attempt to afcertain and illuftrate the Authority, Nature and Defign of the Inftitution of Chrift, commonly called the Communion and the Lord's Supper. By W. Bell, D. D. Lond. 1780.

A plain Account of the Ordinance of Baptifm, in which all the Texts of the N. T. relating to it are produced, and the whole Doctrine concerning it drawn from them alone, in a Courfe of Letters to the Right Rev. Dr. Benjamin Hoadley, late Lord Bifhop of Winchefter, Author of a plain Account of the Lord's Supper. Lond. 1765, 2d Ed. The Hiftory of Infant-Baptifin. By W. Wall. Lond. 1720. The first Ed. in 4to. in 1705.

Reflexions