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him Salvation if he will change VET IN Years 6Hi
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repent, and has fubmitted to

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his Chastisement, receive him: remembring that our
Lord has faid, There is Joy in Heaven over one Sinner
that repenteth..

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But if thou refusest to receive him that repents, thou un wegodien. 676. expofeft him to thole who λοις αὐτὸν ἔκδοτον πο lie in wait to destroy, forget- pénds. 67 Jóμs Q & ting what David fays, Deli- Aabid, or M ver not my Soul, which con- das Tois Anerous fu***Pag. feffes to thee, unto destroying x κ ̓ ἐξομολογεμλύης Διὸ παρορμον 222. Beafts. Wherefore Jeremiah, Col. Aid Tacoma when he is exhorting Mento είς μεταξύοισι ὁ ἹερεRepentance, fays thus, Shall pias λ Mùi • Jer vi.4. not he that falleth arife? Or Twy con avisaray; he that turneth away, cannot Σποτρέφων σὸν ὄπερές he return? Wherefore have my People gone back by a shameless Backfliding and they are har111. 22. den'd in their purpose. Turn, ye backliding Children, and I will heal your Backflidings. Receive therefore him that rens, Ĉig idcoμgy Tow pents without any doubting. Be not hindred by fuch un- a ov & METONO&ITA, merciful Men who fay, that

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we must not be defiled with
fuch as thofe, nor fo much as
fpeak to them : For fuch Ad-
vice is from Men that are
unacquainted with God and
his Providence, as from un-
reasonable Judges and un-
merciful Brutes. Thefe Men
are ignorant that we ought
to avoid Society with Of
fenders, not in Discourse, but
in Actions: For, The Righte- Ezek.
oufness of the Righteous fhall be xvi. 20.
upon him; and, The Wicked-
nefs of the Wicked hall be upon
him. And again, If a Land xiv. 13.
finneth againft me by trefpafe
fing grievonfy, and I ftretch
out my hand upon it, and break
the Staff of Bread upon it,
and fend Famine upon it, and
deftroy Man and Beaft therein:
Though these three Men, Noah,
Job, and Daniel, were in the
midst of it, they shall only fave
their own Souls by their Righ-
teousness, faith the Lord God.
The Scripture moft clearly
fhews, that a righteous Man
that converfes with a wick-
ed Man, does not perifh with

πονηρῶς v. συναναμίγνυσος. V. 3 τοιαῦται. V. 4 λόγοις. V.

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him.

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For in the prefent τὰς ψυχὰς αὐτῶν World the Righteous and the Wicked are mingled together in the common Affairs of Life, but not in holy Communion ; and in this the Friends and Favourites of God are guilty of no Sin. Matt. v. For they do but imitate their Father which is in Heaven, who maketh his Sun to rife on the Righteous and Unrighteous ; and fendeth his Rain on the Evil and on the Good; and the righteous Man undergoes τοῖς ἐρανοῖς, τὸ – ἥλιον no Peril on this Account. For aÚTO AvaTÉMOVTO & T those who conquer, and thofeδικαίες & αδίκες, καὶ who are conquered are in βρέχοντα αὐτῷ + ὑε the fame Place of running: But only thofe who have bravely undergone the Race are where the Garland is be

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neither was Punishment inflicted on Neah for the World; nor was Lot deftroy'd by Fire for the Sodomites; nor Pag. was Rahab flain for the Inhabitants of Jericho; nor Ifrael for the Egyptians. For not the dwelling together, but the Agreement in their Sentiments alone could condemn the Righteous with the Wicked We pught not therefore to hearken to fuch Perfons who call for Death, and

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ry one is held with the Chainsérée con åmoldufIfa.lxii 11. of his own Sins. And, Behold aj na CHeals wh the Man, and his Work is be- ἑαυτῇ ἁμαρκῶν ἕκα fore his Face. Now we oughtopilystar. Kajid's

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to affift those who are with aveπ, & depon
us, and are in Danger, and airy any weyouIT'S
fall, and, as far as lies in our air. Adnμgs Bon-
Power, to reduce them to fer Tois? Cursor & mv ·
Sobriety by our Exhortations,
and fo fave them from Death.

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