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to receive him, promifing, or gaea Já-
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his Chastisement, receive him: remembring that our Luv.7. Lord has faid, There is Joy in Heaven over one Sinner that repenteth..

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But if thou refusest to receive him that repents, thou expofeft him to thole who lie in wait to destroy, forgetting what David fays, DeliPr. 1xx111. ver not my Soul, which con***Pag. feffes to thee, unto destroying 222. Beafts. Wherefore Jeremiah, when he is exhorting Men to είς μεταποιον ὁ Ἱερε Repentance, fays thus, Shall Jer vit. 4. not he that falleth arife? Or he that turneth away, cannot he return? Wherefore have my People gone back by a shameless Backfliding and they are har111. 22. den'd in their purpofe. Turn, ye back Riding Children, and I will heal your Backflidings. Receive therefore him that repents without any doubting. Be not hindred by fuch unmerciful Men who fay, that

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we must not be defiled with fuch as thofe, nor fo much as fpeak to them: For fuch Advice is from Men that are unacquainted with God and his Providence, as from unreasonable Judges and unmerciful Brutes. Thefe Men are ignorant that we ought to avoid Society with Offenders, not in Discourse, but in Actions: For, The Righte- Ezek, oufness of the Righteous fhall be xv. 20. upon him; and, The Wickednefs of the Wicked fhall be upon him. And again, If a Land xv. 13. Ginneth againft me by trefpaf fing grievoufly, and I ftretch out my hand upon it, and break the Staff of Bread upon it, and fend Famine upon it, and destroy Man and Beaft therein: Though thefe three Men, Noah, Job, and Daniel, were in the midst of it, they shall only fave their own Souls by their Righteousness, faith the Lord God. The Scripture moft clearly fhews, that a righteous Man that converfes with a wicked Man, does not perilh with

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him. For in the prefent τας ψυχάς αὐτῶν World the Righteous and the Wicked are mingled to. gether in the common Affairs of Life, but not in holy Communion ; and in this the Friends and Favourites of God are guilty of no Sin. Matt. v. For they do but imitate their Father which is in Heaven, who maketh his Sun to rife on the Righteous and Unrighteous ; and endeth bis Rain on the Evil and on the Good; and the righteous Man undergoes no Peril on this Account. For those who conquer, and thofe who are conquered are in the fame Place of running: But only thole who have bravely undergone the Race are where the Garland is be2 Tim. ftow'd, And, No one is crowned, unlefs he frive lawfully. For every one fhall give account of himfelf, and God will not deftroy the Righteous with the Wicked, for with him tis a confiant Rule, That Innocence is never punished. For neither

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did He drown Noah, nor burn up Lor, nor defroy Rahab for Company. And if you defire to know how this matter was among us, Judas was one of us, and took the like part of the Miniftry which we had, and Simon the Magician received the Seal of the Lord; yet both the one and the other proving wicked, the former hang'd himfelf; and the latter as he flew in the Air, in a manner unnatural, was dafh'd against the Earth. Moreover, Noah and his Sons with him were in the Ark; But Ham, who alone was wicked, receiv'd Punishment in his Son. But if Fathers are not punished for their Children, nor Children for their Fathers, it is thence clear that neither will Wives be punifh'd for their Hum bands, nor Servants for their Masters, nor one Relation for another, nor one Friend for another, nor the Righteous for the Wicked. But every one will be requir'd an ac

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count of his own Doing. For λων, ἔτε δίκαιοι κα neither was Punishment inflicted on Noah for the World; nor was Lot destroy'd by Fire for the Sodomites; nor *Pag. was Rahab flain for the Inhabitants of Jericho; nor If rael for the Egyptians For not the dwelling together, but the Agreement in their Sentiments alone could condemn the Righteous with the Wicked. We pught not therefore to hearken to fuch Perfons who call for Death, and hate Mankind, and love Ac- Toing Odpatois, è"

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Prov.v.22, not die for another, but Eve- Tew3. "ETEρQ 28". σέχειν. Ἕτερα. * ry one is held with the Chains reps con samoldedIfa.lxii 11. of his own Sins. And, Behold na Caeais w the Man, and his Work is be- saur vaμapkwv enαfore his Face. Now we ought piłyēlar. Kajids to affift those who are with are, & ego us, and are in Danger, and aury way we owT'S fall, and, as far as lies in our aura. Aanas BonPower, to reduce them to Bar Tois? Cursor & mv. Sobriety by our Exhortations, dior, & opamo, σφαλλο and fo fave them from Death. μλύσις, & ὅσον οἷόν τη

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