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But if he be deaf and blind, let him LXXVIII. not be mada a Bishop; not as being a defiled Perfon, but that the Ecclefiaftical Affairs may not be hindred.

If any one hath a Dæmon, let LXXIX. him not be made one of the Clergy: Nay let him not pray with the faithful: but when he is cleansed, let him be receiv'd; and, if he be worthy, let him be ordain'd.

Tis not right to ordain him Bishop LXXX.
prefently, who is just come in from
the Gentiles, and baptiz'd; or from
a wicked Conversation: for 'tis un-

juft that he who has not yet afforded
any Trial of himfelf fould be a
Teacher of others; unless it any
where happens by divine Grace.

We have faid that a Bifhop ought LXXXI.
not to let himself into publick Admi- Can. iv.
niftrations, but to attend on all Op. prius.
portunities upon the neceffary Affairs
of the Church. Either therefore
let him agree not to do so, or let
him be depriv'd. For, No one can Mat. vi.]
serve two Masters, according to the

Lords Admonition.

24.

Οἰκέτας εἰς κλῆρου προς We do not permit Servants to be LXXXI. XHeileder and ↑ Stavo ordain'd into the Clergy, without τῶν γνώμης, ἐκ ἐπιτρέπουν, their Mafters Confent ; for this ἐπὶ λύπη κεκτημθύων ο CAT DUTY I HEATH of would grieve thofe that own'd κων νὰ ἀνατροπών τὸ τοι τον them. For fuch a Practice would TO18 κατεργάζεται. εἰ δέ ποτε κ occafion the Subverfion of Families. a gavein oixÉTHS But if at any time a Servant appears χειροτονίαν βαθμό, Θ Ονήσιμῳ ὁ ἡμέτερΘ- άνε- worthy to be ordain'd into an highDarn, soy oi de office, fuch as our Onefimus appear'd avo Tall x End Deção, to be, and if his Mafter allows of it, DINY OUTWY am, and gives him his Freedom, and difseveda. mifses him from their House, let him be ordain'd.

~

Ἐπίσκοπο, ἢ πρεσβύτε ¡O, ĥ dánov☺, sparría

Let a Bishop, or Presbyter, or Dea- LXXXIII. con, who goes to the Army, and

defires

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LXXXV

Whofoever shall abuse the King,or the Governour unjustly, let him fuffer Punishment: and if he be a Clergy-man, let him be depriv'd: but if he be a Lay-man, let him be fufpended.

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Let the following Books be
efteem'd venerable and Holy by you,
both of the Clergy and Laity. Οι
the Old Covenant, the Five Books,
of Mofes, Genefis, Exodus, Leviticus,
Numbers and Deuteronomy, One of
Fofhua the Son of Nun, One of the
Fudges, One of Ruth, Four of the
Kings, Two of the Chronicles, Two
of Efra, One of Efther. [One
of Judith] Three of the Macca-
bees. One of Job. One Hundred
and Fifty Pfalms, Three Books oἱ
Solomon, Proverbs, Ecclefiaftes, and
the Song of Songs, Sixteen Prophets.
And befides these take care that

your

young Perfons learn the Wisdom of
the very learned Sirach. But our
Sacred Books, that is those of the
New Covenant, are thefe, The Four
Gofpels of Mathew, Mark, Luke, and
John: The Fourteen Epiftles of Paul:
Two Epiftles of Peter: Three of John:
One of James: One of Jude: Two
Epiftles of Clement: And the Confti-
tutions dedicated to you the Bilhops,
by me Clement, in Eight Books :
which tis not fit to publim before all,
because of the Myfteries contained
in them: and the Acts of us the Apo

ftles.

Ἔσω ἢ ὑμῖν πάσι κληρι σεβάσμια καὶ ἅγια, το καλό παι κοῖς, καὶ λαϊκοῖς, βιβλία λαιάς διαθήκης, Μωϋσίες σεβάσμια καὶ ἅμα, το από πα Eric, od, adi γύεσις, ἔξοδα, Texor, astusi, dreamτικὸν, αριθμοὶ καὶ pov Inos to Navn, v xeitwy, Ev PÈO, E Ba κριτῶν, ἔν βασ one, Tauer egneno wiwr i Bibas 7 nepar No Easpa, No 'EDis ['idei, ev] Mannalai, [ισδεθ, Μακκαβαίων. reia 'IC, v Janoi by τρία ἕν ψαλμοὶ τὸν πεντήκοντα Σολομῶν Bilría reía, meguía, in κλησιαςής, άσμα ασμάτων xanolasis, doua doμátor προφήται δεκαέξι ἔξωθεν τ ὑμῖν προσιτορείπτο και θέτει

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Let thefe Canonical Rules be establifh'd by us for you, O ye Bishops; and if you continue to obferve them, ye fhall be faved, and fhall have Peace: but if you be difobedient, you fhall be punish'd, and have everlafting War one with another, and undergo a Penalty fuitable to your Difobedience.

Now God who aloneis Unbegotten, and the Maker of the whole World, unite you all thro' kis Peace, in the Holy-Spirit ; perfedt you unto every good Work, Immoveable, Unblameable, and Unreproveable; and vouchlafe to you Eternal Life, with us, through the Mediation of his beloved Son, Jefus Chrift, our God and Saviour; with whom Glory be to Thee, the God over all, and the Father, in the Holy-Spirit, the Comforter, now,an always,and for ever and ever. Ame

The End of the Conftitutions of Holy Apoftles by Clement, which are the Catholick Doctrine.

FINIS.

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