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& apewσwins nara- amongst us, you your felves μανείς, καὶ τὰ βασιλείας are not ignorant of them: For αλλότρια κατέςη, τὰ ye know undoubtedly that 5 EQ iμwv lows on thofe that are by us nam'd BiANOATE. THE 28 - fhops, and Presbyters, and Deaαγνοῦτε ἴς Távfhops,and TWS Congress cons were made by Prayer,and μav ovoμg devras, by the laying on of Hands; @peo Curious, and that by the Difference of nives, dxn è xe their Names, is fhewed the Om Deol, TN Hapо- Difference of their Employ૭નું pa s ovoμTV "ments. For not every one + Lapoear TWY πea that will is Ordain'd, as μάτων δεικνύοντας. & the Cafe was in that fpurious 28 • Buzón Q - and counterfeit Priesthood of μiv emanρe + xã, the Calves under Jeroboam; 3 King. ὥσπερ ότι τ κιβδήλ, but he only who is called ofxii. 33. Dfs Damanewr, 67 God. For if there were no Tεe Coaμ Sanengu Rule or Distinction of Orμgúns isewowins, 'ders, it would fuffice to • nasusu perform all the Offices unOεỡ. & û z8 μh ber der one Name. But being Mós TIS Lŵ, nau Táewv taught by the Lord the SeZagoed, upad av di ries of Things, we distribuἑνὸς ὀνόματΘ. τὰ ὅλα ted the Functions of the TEREINS. IN GWT High-Priesthood to the Biweis didan Divas - fhops, those of the Priestκολεθίαν πραγμάτων, hood to the Presbyters, and Tis i Congrois Ta the Miniftration under them · ἀρχιερωσαύης ἐνεί- both to the Deacons ; that the Manju, Tis Tрpeau. Divine Worship might be TheDis Ta & iεwowins, perform'd in Purity. For TOIS 3 Hangvois Ta'tis not lawful for a Dea1 deeft. V.

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con to Offer the Sacrifice, or
to Baptize, or to give either
the greater or the leffer Blef
fing: Nor may a Presbyter
perform Ordination; for 'tis
not agreeable to Holiness to
have this Order perverted.

1 Cor.xiv. For, Gd is not the God of

33.

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Confufion, that the Subordi. #peoCunCOV, XHCITO date Perfons thould tyran- vias banner & Joi nically affume to themfelves the Functions belonging to their Superiors, forming a new Scheme of Laws to their. own Mischief, not knowing Ad. ix. 5. that 'Tis hard for them to kick against the Pricks; for fuch as thefe do not fight againit us, or against the Bishops, but aganft the Univerfal Bilhop, and the High-Prieft of the Father, Jefus Chrift our Lord. High-Priefts, Priefts and Levites were Ordain'd of Tol na R

Ex xxviii.

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& xxix. by Mofes, the most Beloved of God. By our Saviour were we Apostles, Thirteen Xersor Inour.. in Number, Ordain'd; and by the Apostles I James and I Clement, and others with us were Ordair'd, that we may not make the Cata

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to Ma ows û 28 & DEOGI λεσάτε αρχιερείς και τι· sadnov, iepes AdiTay 2005 TH TW

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τῆρα ἡμῶν ἡμεῖς, οἱ
δεκατρᾶς Σπότολοι &
τὸ ἢ τὸ Σποςόλων ἐγὼ
Tanwb Q, &z w Kan-
uns, è oùvnμiv ezer
ἵνα μὴ πούτας πάλιν
natanézus navy Prieft therefore, who is fo
ὑπὸ πούτων ἡμῶν πρεσ-
Cúπed, & Hangvo, è
Landrangar, nou ava-
grwszy weWTQ Toi-
ναι τῇ φύση ἀρχιερεὺς ὁ
Mgrosfons Xersos,
ἑαυτῷ τ τιμων άρπα-
σας, αλλά τα το πα-
Sos narasates' o's -
j&Q äveπ di

logue of all thole Bithops
over again. And in com-
mon Presbyters, and Dea-
cons, and Sub-deacons, and
Readers were ordain'd by
all of us. The Great High-

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now! Dvorav @egopiew
ȧUTY
Θεῷ αυτό
rei, wee & males,
μῖν διετάξατο μόνοις
τό το ποιαν και του
ὄντων σὺν ἡμῖν καὶ ἐπί
ewr DHS His AUTOY TE-
εικότων· ἀλλ ̓ ἐ πάν-
τως ' ὁ πιστεύσεις", ήδη
nou iεpolis natean,
apneealuns días -
TUTE, MT 5 The ava
amber ȧur, iμas weg

· πᾶς. V.

اد

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by Nature, is Chrift the Only-begotten; not having fnatch'd that Honour to himfelf, but having been appointed fuch by the Father; who being made Man for our fake, and offering the Spi ritual Sacrifice to his God and Father, before his Suffering, gave it us alone in charge to do this; although there were others with us, who had believed in him. But he that believes is not prefently appointed a Frieit. or obtains the Dignity of the High Priefthood. But after his Afcenfion, we offer'd according to his Conftitution, the pure and unbloody Sacrifice; and ordain'd Bishops, and Presbyters, and Deacons, Seven in Number. One of Act, vi. & which was Stephen, that blef. vii.

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σενεγκόντες, και στα διά ταξιν αὐτῷ, θυσίαν κα· dacár 'Ĉ" äväinar T, agexeciáμsta Επισκόπες, και πρεσβυ pus, ni HangvosÉT. τα * ἀριθμόν ὧν ἐς répoQ & μand. eμáρTus, con d'im λειπόμμα μ wey's Dear στον ἢ θεοσέβεια τῇ πίες ἀνεδείξατο, Thi eis & necor & Gov 'Inov Xeisov d• γάπίω, ως ο αὐτό erou z fuxlis we's res necontur Ιεδαίων λίθοις βλη· bes. n'oμws & Tols θείς. Ἀλλ ̓ ὅμως τοι· TQ NGÙ MAINIT☺ ¿ νὴρ, ὁ ᾧ πνούματι ζέων,

ὃς

fed Martyr, who was not inferiour to us, as to his pious Difpofition of Mind towards God; who fhew'd fo great Piety towards God, by his Faith and Love towards our Lord Jefus Chrift, as to give his Life for him, and was ftoned to Death by the Jews, the Murderers of the Lord. Yet ftill this fo great and good a Man, who was fervent in Spirit, who faw Chrift on the Right Hand of God, and the Gates of Heaven opened, does no where appear to have exercifed Functions which did not appertain to his Office of a Deacon, nor to have of fer'd the Sacrifices, nor to have laid Hands upon any, but kept his Order of a Deacon unto the End. For fo it became him, who was a Martyr for Chrift, to pre423. ferve good Order. But if fome is μù άványo vii, & ix. do blame Philip our Deacon, and Ananias our faithful Brother, that the one did baptize the Eunuch, and the

**Pag.

2 deeft. V.

+ Xersor degv in de ξιῶν & Θεῖ, καὶ τὰς ερανίας πύλας ἀνεῳγ μλίας, είδαμε φαίνεται

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μα φυλάξας μέχρι other me Paul, thiele Men do

τέλες ὕτω γδ ἔπρεπε τι ο Χρις μάρτυρι, * Αταξίαν Σποσώζειν. εἰ 5 Φίλιππον * κονον ἡμῶν, καὶ Ανανίαν τ πισὸν ἀδελφὸν αὐμῶνται τινες, ὅτι ὁ * ἀνατον ἐβάπισεν, ὁ 5 ἐμὲ Παῦλον ἀγνο σιν αὐτοὶ ὁ λέγομον *μες απομυ γ' ότι εχ' εαυτώ τις ἁρπάζι δ ἱερατικὴν ἀξίωμα, am' " way to Os λαμβάνς, ως Μελχία

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not underland what we fay For we have affirm'd only that no one fnatches the Sa cerdotal Dignity to himfelf but either receives it from God, as Melchiedech and for, or from the High Prieft, as Aaron from Mofes. Wherefote Philip and Ananias did not conftitute themfelves,but were appointed by Chrift, the High-Prieft of that God, to whom no Being is to be compar'd.

σεδέκ, καὶ Ἰώβ, ἢ παρὰ ἀρχιερέως, ὡς Ααρών

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σέως· ἐκεν καὶ Φίλιππο καὶ Ἀνανίας εχ' ἑαυτές προεί λοντο, ἀλλ ̓ ὑπὸ ο Χριστό προεχειρίθησαν ο αρχιερέως * ἀσυγκρίτω Θε..

KANO

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