For he is fo by Choice and very runs 2 TETO Patience, and is worthy of καὶ ὑπομονῆς τιμῆς great Honour, as having uns naciQ, confers'd the Name of God, and of his Chrift before Na- tions and Kings. But if there be Occafion, he is to be ordain'd either a Bishop, Priest, or Deacon, But if any one of the Confefforse who is not ordain'd fnatches to himself any fuch Digni- rns, un xe Town- ἑαυτο ty, upon account of his Con- es, afton aud feffion, let the fame Perfon, be depriv'd and rejected :
ὁμολογήσεις ο όνομα το Θεό, και το Χρις αυτό ενώπιον καὶ βασιλέων. ἐὰν • pea auton as 67- axony, ἢ πρεσβύτ novor xa- εινεται εἰ δέ τις όμο μή
and T TRISTOP. WE διὰ τὸ ὁμολογίαν, τις
for he is not in fuch an igen, nou anoOffice,, fince he has deny'd the Confitution of Chrift, 1 Tim.v.8. and is more than an Ινιξα del.
gin is not Ordain'd; for we have no fuch Command from the Lord, for this is a State of voluntary Tryal, not for the Reproach of Marriage, but on account of leifure for Piety.
came gap bir επείπερ ήρνηται 7 Χ σε διάταξιν καί ἔσιν απίσε ἀπότε χείρων [[ο αυτός, weing. θένων διατάσσομα
[[ K & ya Asb Caï ¡ επικληθείς Θαδδαίος, rade wei mean TONY]] A Widow is not Ordain'd; XHCOTOVETY IN yet if fhe has loft her Huf † ἐκ πολλὰ ἀπέβαλε band a great while, and has idea, comproves lived foberly and unblamee angray was (noe, ably, and has taken extraor-** Fág. Cerfs oinewr dei dinary Care of her Family,, **Empedon. as 'le as Judith, and Anna, thofe 21923,234 -dio, y "Arva, ai or Women of great Reputation, Luk. 11. Kórary nalamai let her be chofen into the As a memera Order of Widows? But if VENT! awilane fhe has lately loft her Yokedμg Sugar, pen med fellow, let her not be bewa, asia geary - liev'dy but let her Youth be στης κρινίσω, τα να πά- judg'd of by thetime. For In tean goumpa the Affections do sometimes aiteen per grow aged with Men, if ανθρώποις,κα reper for the jarure they be not reftrained by a το εργόμενα better Bridle smaɔ jonki 14 juros, memo to 300,hei lo und
For 'tis a Tryal of voluntary
invois sabor, è Goodnefs, and of the Grace
of God, through Chrift, by the Affiftance of the Holy Spirit: For he who has re-
2a6ion aeropia a ceived the Gift of Healing
is declared by Revelation
tourngogeï árgáóñois μn. al. deeft. V. cipzéμwá. al. 4 defunt. V.
from God. But if there be Occafion for him, he muft be ordain'd a Bilhop, or a Deacon.
Let a Bilhop be Ordain'd by Three or Two Bilhops : but if any one be Ordain'd by one Bilhop, let him be de- priv'd, both himfelf, and he that ordain'd him. But if there be a Neceflity that he have only one to Ordain him, becaufe more Bilhops cannot come together, as in time of Perfecurion, or for fuch like Caures, let him bring the Suffrage of Per- mifion from more Bilhops.
Concerning the Canons.
A Bilhop bleffes, but does not receive the Bleffing. He
* Επισκόπε. V. deeft, V.
μως ὑπὸ Θεῖ ἀναδεί κνυται, φιμερᾶς ἔσης πάσι δ ἐν ἀπῳ χάρι τω. και 5 χρεία το γλύηται εἰς Ἐπίσκοπον, ἢ πρεσβύτερον, ἢ κινον χειροτονείται [[Σίμων ἢ ὁ Κανα νίτης, κατω ατάκ και από πόσων οφείλε χειροτονείσαι ο πι σκοπο ]] Ἐπίσκοπο από τριῶν ἢ δύο Έλλ η σκόπων χειροτονεί τα ἐὰν δέ τις ὑπὸ ἑνὸς χει ροτονηθῇ ὅπισκέπν,και θαιρείσω, ο αυτός, και ο χειροτονήσας αυτόν· ἐξὺ ή ανάγκη καταλάβη απὸ ἑνὸς ' χειροτονηθῆ και, α δ μὴ δύναπς πλείονας αυέπου διωγμὲ ὄντο, ἢ ἄλ λης τοιαύτης αιτίας, ψήφισμα νομιζω ὅπτροπῆς πλειόνων ἐ πισκόπων.
[[ 'O iuris, 2 Ng πασομαι" οι κανό νων.] Επίσκοπο τ λογεί, σον αυλογεῖται
xaco deni, gelova, lays on Hands, Ordains, Of- προσφέρε, συλογίωμ fers, Receives the Blefing ay mongoor - from Bishops, but by no Card, I πрεou means from Presbyters. A τέρων ἐδαμῶς ἐπίσκος Bilhop deprives any Clergy- TO nadaipei Tor man who deferves Depri- unnernov1ažiov" öra vation, excepting a Bishop; radaspérews, *** mile for of himself he has not καθαιρέσεως, CMONITE MOVES Power to do that. A Pref- 。iús π. 2 πрeσCúπрp byter Bleffes, but does not curogei, con cuño receive the Bleffing; yet does του ευλογίας δέχεται he receive the Bleffing from @Dy monirs, 3ou the Bishop, or a Fellow-Pref- πρεσβυτέρες, ὡσαύτως byter. In like manner does ἐπιδίδωσι συμπρεσβυ he give it to a Fellow-Pref TPW KADETEI, & e- byter. He lays on Hands, COTOVE, Hawaip, but does not Ordain; he does apoeist 5 tus vale not deprive, yet does he Canotas, ich way - feparate those that are un- WAARNOI TH TOLNUT der him, if they be liable to hμweig. Haxorx fuch a Punishment. A Dea- dagyri, & sidwory d con does not bless, does not zoriar, raμbár give the Bleffing but receives το ἐπισκίων & πρεσ- it from the Bilhop and Pref Cumps & Bamil&byter; he does not baptize, wegopept, he does not offer, but when σκόπε προσενεγκόνloς a Bilhop or Presbyter has πреσCUTÉρY, au- offer'd, he distributes to the Tos emdidwar rus xa, People; not as a Priest, bur x' wis iεpolis, an's as one that minifters to the Za novéμQ ¡εpoo. Priests. But 'tis not lawful
for any one of the other Clergy to do the Work of a Deacon A Deaconels does not bless, nor perform any thing belonging to the Of fice of Presbyters or Dea- cons, but only is to keep the Doors, and to minister to the Presbyters in the Baptizing of Women, on ac- count of Decency. A Dea- con feparates a Sub-Deacon, a Reader, a Singer, and a Deaconess, if there be any occafion, in the Absence of a Presbyter. 'Tis not law ful for a Sub-Deacon to festor in waeil parate either one of the Clergy or Laity, nor for a Reader, nor for a Singer, nor for a Deaconefs, for they are the Minifters to the Deacons. :,:1
Let the Bishop bless the Wa
peoCUTÉρy, andras nove son ev apor eo, TE μlu arag είσαι, ἔτε μίω αναγε vas, öπ fäλæv, šti ψάλτην, ἔτι διακόνισσαν", εκλη ρικόν, ο λαϊκός πηρέται γάρ είσι δια
[[Teer 3 uddly ἐλαίε, ἐγὼ Ματθα diaorgy.]] d'agyo!ter, or the Oil: But if he i inongos Südwp, be not there, let the Prefov byter blefs it, the Deacon παρη, φυλογείτω ὁ πρεσtanding by: But if the Bi- CUTρO, DESWT.? Δελακονίατην, V.
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