με νομικώ παίνεσιν, 2 But after the Law of Na ture, after the Exhortations in the pofitive Law, after the Prophetical Reproofs, and the Government of the Angels, when Men had perverted both the pofitive Law, and that of Nature, and had caft out of their Mind the Memory of the Flood, the Burning of Sodom, the Plagues of the Egyptians, and the Muy Slaughters of the Inhabitants of Paleftine, and being juft ready to perill univerfally after an unparallell'd manner, He was pleas'd by thy Good will to become Man, who was Man's Creator; to be under the Laws, who was the Legiflator; to be a Sacrifice, who was an High Prieft; to be a Sheep, who was the Shepherd ; and He appeafed Thee, his God ἢ ἑαυτὸ Θεὸν καὶ πα τέρα, ἢ τῷ κόσμῳ και τήλλαξε, πικαι· Timage, & ↑ Ana μθύης ὀργῆς τὸς πολύτας 2nd Decor, Huuuos in Ders, Hoμ and Father, and reconciled Ev Сpui, o εos, Thee to the World, and a azamos yo's, i we freed all Men from the τότοκα πάσης κτί- Wrath to come, and was OFWS, IT THIS WEi au made of a Virgin, and was To Two aurê weepin- in Flesh, being God the Word, Deivas weg ontzias in the Beloved Son, the Firstavéμg Dabis, born of the whole Creation, σεως, and capaĢ, i äxeórus vndeis Ev xeóre je. γυνηθεὶς ἐν χρόνῳ γι γύνηται πολιτευσάμε iσíws, sous ενθέσμως. ποσο νό σαν ἢ πᾶσαν μαλα κίδῳ ἐξ αὐθρώπων α πελάσας, σημεία σε and was, according to the 'Abeadμ, quλñs 'Iśda' Prophecies which were fore yÉDOVE U MÁ γέγονεν ἐν μήτ told concerning Him by him-es Ng what. felf, of the Seed of David owv UTAS TES HOWτὰς γυνω and Abraham, of the Tribes, & croapradni of Judah: And He was made in the Womb of a Virgin, who form'd all Mankind that are born in o the World: He took Fleh, who was without Fleh: He who was begotten before Time, was born in Time: He convers'd holily, and taught according Tier 2 $ 299 to the Law: He drove away minous Sopñs » 780every Sickness, and every Dilý være polar. cafe from Men, and wrought 6v, & TρEOWY TONTAS βῶν, τρέφων τούτας Signs and Wonders among res púÇovłas To¶ñs, è the People, and He was Par- umma väv (or curaker of Mear, and Drink, δοκίας εφανέρωσε ( and Sleep, who nourifhes all ἢ ὄνομα τοῖς ἀγνοῦσιν that fand in need of Food, αυτό άγνοια έφυ Pfal. civ. and fills every living Creature jaloe, cucÉS GLAT with his Goodness: He mani- de (WTTVEITE, ♂ DEANfefted his Name to thofe that u Cy éπλń‹ƒÆ, Ö knew Him not: He drave a- ἔργον ὃ ἔδωκας αὐτῷ Way Ignorance, He revivid ετελείωσε & ταῦτα Piety, and fulfilled thy Will; ng Top Awous, XEPHe finifh'd the Work which thou gavent Him to do: and when He had fet all there things right, He was feized by the Hands of the Ungod 16. Joh. xvii. 6. 4. , ai avoμgor nalageθεὶς ἱερέων ἢ ἀρχιερέων ψευδωνύμων, ὁ λα róμs, weg Socia προδοσίας naniav voonsav• 3 ત ¡YO, È mnd wav ly, of the High-Priefts and E' AUTWV. * Tode Priefts, falfely fo called, and = akμide wasa's C of the Difobedient People, συγχωρήσει, αναδοθείς by the Betraying of Him - Πιλατῳ τῳ ἡγεμόνι, . who was poffeis'd with Wicke Ĉ ngites o nectins, ednefs as with a confirm'd narakenteis i Gurp, Difeafe: He fuffer'd many soupyy @egonzwen i things from them, and en· ἀπαθής, και απέθανεν dured all forts of Ignominy, OTY quod a Davar, by thy Permiffion: He was @ Eraçn & (words, deliver'd to Pilate the Goἵνα πάθεις λύση À θα- vernour, and He that was νάτε ἐξέληται τέτες he Judge was judged, and THE NI IS DENGUE TO, He that was the Saviour δι pИn và Séqua To - was condemned; He that ρήξη του δεσμα κα βόλε, ο ῥύσηται τὰς was impaffible was nailed ανθρώπες ἀκι ἀπάτης to the Crols, and He who αυτό ἀνέφη νεκaurs ¢ avégn on vex was by Nature immortal τῶν τῇ τρίτῃ ἡμέρᾳ died, and He that is the καὶ τεσαράκοντα ' ἡμέ- Giver of Life was buried, ρας ἐνδιατρίψας" τοῖς that He might loofe thofe μαθηταῖς, ἀνελήφθη for whole fake He came, eis Tus bearys, & na from Suffering and Death, dóan in dežiŵv 08 and might break the Bonds DEF & HaTe's durs of the Devil, and deliver μεμνημθμοι εν ὧν δί Mankind from his Deceit, ἡμᾶς ὑπέμεινεν, ἀα He arofe from the Dead CTN COL, DEE Tv- the Third Day, and when τοκράτορ, ἐχ ̓ ὅσον He had continued with his openoμs, 'n oor Difciples Forty Days, He was Suváμera, 7 H- taken up into the Heavens, 2 2 ત Inuiçãnow Dareifas. V. and and is fat down on the ra αξιν αυτόν πληρέμ. ■ Cor. xitution: For in the fame Night 1 uk xxii. ** Pag. 403. wei momŵr inxuviμόνον εις άφεσιν αρθρ hav 2 * * This is the Mystery of the New Covenant; Take of it, and eat: This is my Body which is broken for man", for the Remiffion of Sins. In like manner allo, He took the Cup, and mixed it of Wine and Water, and fanctified it, and deliver'd it to them, faying, Drink ye all of this, for this is my Blood which is motheLV Tõmo, † fhed for many, for the Remiffion of Sins: Do this in Remembrance of Me : For as often as ye eat this Bread, and drink this Cup, ye do fhem forth. T8 20 TOLGATE HIS T que dávno. doc us 5 édé Éainte aprov Tětov, È Tirnte τότον, πίνητε Davator & iμer nalasγέλλετε, ἄχεις ἂν ἔλε θα μεμνημλύοι τοίνων T8 más duro, xy Davaty, È TYS જે 1in vene@v" avasάews, my Death until I come. 4 Ties oias, ༡ Be ing mindful therefore of his Pailion, and Death, and Refurrection from the Dead, and 2 cry epgeray? My Sons Return into the Heavens, & SuvxNews" netry and his future fecond Ap δυνάμεως (arras y venpes,pearing, wherein he is to amra & svar Ends. 7 ἀποδέναι ἑκάτῳ za Epja aury, we JÉNY Col & Bar λ & Dεw, xa το Σάταξιν, ἢ ἄρτον τέτον, ἢ δ ποτήριον τᾶτο ἀχαριτονιές Gι di xúrỡ, éq' ois na τηξίωσας ἡμᾶς ἑταναι ἐνώπιόν σε, τεύειν σοι, ο αξισμού OE, OTTOIS Cupfuães 6Créins Chi Ti weg. βλέψης τα κέμλια δώρα ταῦτα ἐνώπιον σε, σὺ ὁ δεν δεής Θεός, ο ευδοκήσης E' AUTOîs És Tiul 8 Xeço 08, è xarateμins dagiór os moving 671 I Juoid TAUTHY, MÁρTUеa παθημάτων το κρίs Too, was dit luin aptor Totor Cang el 21 defunt. V. 2 defunt, V. come with Glory and Power to judge the Quick and the Dead, and to recompence to every one according to his Works, we offer to Thee, our King and our God, according to his Conftitution, this Bread and this Cup; giving Thee Thanks through Him, that thou haft thought us worthy to fand before Thee, and to facrifice to Thee; and we befeech Thee that thou wil mercifully look down upon thefe Gifts which are here fet before Thee, O thou God who ftandest in need of none of our Offerings: And do thou accept them to the Honour of thy Chrift, and fend down thine Holy Spi rit, the Witnefs of the Lord Jefus's Sufferings, that He may |
