ལ

oinov durò naλws wing- his Life? And if all the Af

ལ

2

с

Founty, & to a νόμηται, εἰ τα βίον ανεπιλήπως. Biov avETTIns. τούτων άμα και αλή. DEAN, a'm' & xwe ληψιν μαρτυρησομάτων TOTOY AUTO Avas, as Em dingan Dew Xew, TrCn Zadn & Tổ αy is TvMaTQ, ỳ Tavowv dziwr y Marspynäv πνεύματων, ἐκ τρίτω nadir Tu Déwwσav, ei ä§iós 65ir dantes Zatopyias d'on re postów sadḥ now Many order αὐτῶν ἐκ τείτε ἄ. ξιον εἶναι, ἀπαιτείρω συμ οι πάντες στώθη Ma y SOLTES way Jus, anvédwoar yaw was rousins, as πρώτων όπισκόπων May ducir été eis, πn στον δ' θυσιατηρίε ςῶς, των λοιπῶν Ἐπισκόπων Ο πρεσβυτέρων σιωπή wegod jou só wv, Κακόνων τα θεία σας.

fembly together do according
to Truth, and not accord-
ing to Prejudice witnels that
he is fuch an one, let them
the third time, as before God
the Judge, and Chrift, the
Holy Ghoft being also prefent,
as well as all the Holy and
Miniftring Spirits, ask again,
Whether he be truly worthy Matt.xviii
of this Ministry, that fo in 19.
the Mouth of two or three Wis
nefes every Word may be efta-
blih'd; and if they agree
the third time that he is
worthy, let them all be de-
manded their Vote,and when
they all give it willingly,
let him be heard; and Si-
lence being made, let one
of the principal Bishops, to-
gether with two others, ftand:
near to the Altar, the rest of
the Bilhops and Presbyters
praying filently, and the Dea-
cons holding the Holy Gor
pels open upon the Head of
him that is to be Ordain'd,
and fay to God thus;

για όλα χειροτονεμλύει κεφαλῆς ἀνεπτυγμεία κατά
χο των λεγέτω πρός Θεόν.

Kk

V.

2 Cor. i.3.

O thou the Great Being, Ο Lord God Almighty, who alone 'art Unbegotten, and

Ὁ ὢν, δέσποτα, να με, ὁ Θεός, ὁ πόντο xeάtup, • MývR α

с

ruled over by none; who al- vn, Cabaσineu-
ways art, and waft before d'eì ŵv, xj D
the World; who ftandeft in aiwvwv zapxur
need of nothing, and art juti averdens, za-
above all Caufe and Begin. σης αιτίας και γυέσεως
ning, who only art True, κρείττων· ὁ μόνος άλη.
who only art Wife; who a vos, & μév oog's'
lone art the mof High; who ὁ ὢν μόνα ὕψε ὁ
art by Nature Invisible; whose qúo! áóëථ
Knowledge is without Begin was avaрx · μó-
ning; who only art Good, Gázados, y áoúz-
and beyond Compare; who xel, • júra -
knoweft all Things before δως πριν γυέσεως απ
they are; who art acquaint- τῶν ὁ Ἡ κρυπτων γνώ
ed with the moft fecret sus awejar Q· i
Things; who art Inacceffible, adéomolos à ☺eo's &
and without a Superior; the alp & grenses y
God and Father of thy Only- Cs, & 8
begotten Son, of our God ἡμῶν· ὁ δημιυργός

с

and Saviour; the Creator of wv si curs • wey

the whole World by Him;

whole Providence provides

vonon's, & undeμcor· ö πατὴρ τῶν οἰκτιρμῶν,

τὰ τα

for, and takes the Care of DEO'S TONS DXall; the Father of Mercies, and God of all Confolation; who Pfal.cxis dwelleft in the Highent Hea· vens, and yet lookest down on things below; Thou,who

T. V.

κλέσεως· ὁ ἐν ὑψηλοῖς
naloxŵr, za Tα-
πεινὰ ἐφορῶν. σὺ ὁ δὲς
opes cannoías, Yo' &
ἐκκλησίας,
voúpus proias TO

Xero Co, vão ráp didft appoint the Rules of TUCL TWS WSANAŃ, the Church, by the Coming The TWS ων Σποςόλων, of thy Chrift in the Fleth; of ἢ ἡμῶν ἢ χάριτι σῇ which the Holy Ghoft is SEW TWV Con the Witnefs, by thy Apo• wegveioas π apxus ftles, and by us the Bishops, ἱερεῖς εἰς ὅλιςασίαν λαβ who by thy Grace are here 08, "Abeλ CV we prefent; who haft fore-orτοις, Σήθ, ο Ενώς, & dain'd Priefs from the Be'Evwx, & Nãe, & Mλ- ginning for the Government Morden, è 'Iw6 o ara- of thy People; Abel in the Jeças Abegaμ Ts first place, Seth and Enos, λοιπές πατριάρχας συν and Enoch and Noah, and Tois mois 08 Deed Melchifedeck and Job; who πεσιν Μωϋσεῖ & Aa didit appoint Abraham, and των, « Ελεαζάρῳ @ the reft of the Patriarchs, Φινεές ὁ ἐξ αὐτῶν with thy faithful Servants wexeer Gaμs ap: Mofes, and Aaron, and Elea200 Tas iεpes Ev Ty zar, and Phineas; who didft ontur & upruel's choose from among them RuEapend curs lers and Priests in the Taber- ** Pagi Cause as lεpéa nacle of thy Teftimony, who 392. wegońrle • Iowa- didft choose Samuel for a Priest γιάσματι (ε αλειτέρα and a Prophet; who didft γητον μὴ ἐγκαταλιπών. not leave thy Sanctuary withi onnoas cv ois pe- out Minifters: who didst deπίσω δοξασίας. αὐ- light in thole whom thou τὸς ~ να μεσιτείᾳ * choleft to be glorify'd in ; Xeço Co, di sur Do thou, by us, pour down Είχε διώαμιν * the influence of thy free Spingemoving or moug rit, through the Mediation ἡγεμονικό

*

~

of thy Chrift, which is com- 7, S ZanоVETTY mitted to thy beloved Son τῷ ηγαπημλύω σε παι Jefus Chrift; which he be 'no's Xeisu, oπTEP fowed according to thy Will ἐδωρήσατο γνώμη on the holy Apoftles of thee, τοῖς ἁγίοις Σποςόλοις σε the eternal God; Grant by aiwris eu, dos Ev thy Name, O God, who oriμati Cy napdiosearchest the Hearts, that this yoésa Die, 671 + dão thy Servant, whom thou haft λόν (ε τίνδε, ὃν ἔξε chofen to be a Bishop, may λew eis Chongwor, feed thy holy Flock, and dif: ποιμαίνειν ἢ ἀγίαν σε charge the Office of an High- iule, & apɛeaPrieft to thee, and minifter τούειν (οι, αμέμπτως to thee unblameably, Night λειτεργέντα νυκτὸς καὶ and Day; that he may apus. Tingon peafe thee, and gather together the Number of thofe that fhall be faved, and may offer to thee the Gifts of thy holy Church Grant to him, Ο Lord Almighty, through thy Chrift, the Fellowship of the Holy Spirit, that fo he may have Power to remit Sins according to thy Com-se exar Muciar mand; to give forth. Lots aquévay aμptías XII I according to thy Command; to loole every Bond, according to the Power which thou gavest the Apostles; that he may pleare thee in

deeft. V.

:

μλνόν σε δ' πρόσωπο, howazaziv & d'ent confúc, xu προσφέρειν ζοι που δε ea aɣías Cucunanσας. δες αυτῷ δέσποτα roxaтop, La 1Z" Xero C8, μETYσαν ξ ἁγία πνεύμα

I

ἐντολώ σε, διδόναι nnpus ♂ wegsay. μά σε, λύειν ἢ πάντο oudoμg x 7 σαν μ ἔδωκας τοῖς α

πιςόλοις.

ស el
α

Meeknefs, and a pure Heart, with a ftedfaft unblameable, and unreproveable Mind; to offer to Thee a pure and unbloody Sacrifice, which, by thy Chrift, thou haft appointed as the Mystery of. the New Covenant; for a fweet Savour, through thy holy Child Jefus Chrift, our God and Saviour: through whom Glory, Honour and Worship be to Thee, in the Holy Spirit, now and always, and for all Ages. And when he has pray'd for these things, let the reft of the Priefts add, Amen; and to

Eaμfús, oi 21moi is gether with them all the Peopas bλeetwook, - ple. And after the Prayer, μli & ou aurois - let one of the Bishops eleTas à zgós. È uvate the Sacrifice upon the wejodyle's es Hands of him that is Orπισκόπων αναφερέτω * dain'd, and early in the θυσίαν ἐπὶ τ χειρών * Morning let him be plac'd in XHCOTOVNDÉVTQ. his Throne, in a Place fet τῇ ἕωθεν ἀνθρονιζέπω apart for him, among the As + ay Nagéeola reft of the Bishops, they all τόπον το * λοιπῶν giving him the Kils in the Επισκόπων, πάντων ἀν• Lord. And after the Readτὸν φιλησάντων ᾧ ἂ ing of the

· διεταξαιο. ν. μεθ' δ καὶ ν. 3 αμήν. ν.

Law and the

Kk 3.

Pro