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it as a Cube of Stone, in the Σιναϊν, ἐν τῷ ἁγίῳ. Form of an Arch, upon nothing, who united the Land and Water to one another,

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and fcatter'd the Vital Air v @idup saurois évwall abroad, and conjoin'd Fire odpra è déca Jaé therewith for Warmth, and dula (wokipor, ny વ the Comfort againft Dark- τέτῳ πυρ συμπλέξαν nefs. The Choir of Stars a eis dán, y εἰς θάλπο, ftrikes us with Admiration, ngrus @side. declaring Him that num- Tanodes aséer, bers them, and fewing Him * αριθμήσομία σημαί that names them; the Ani- vwv, @ + oroμgoopla Imals declare Him that puts Janviwi Cãa & tuLife unto them; the Trees ooula, d'éndeat inflew Him that makes them φύσημα. ἅπερ ἅπανα grow; all which Creatures Ca 2 Hujusva, being made by thy Word, a mis ons duvafhew forth the Greatnefs of thy Power. Wherefore every Man ought to fend up u TV séрvæv, Gì Ngi an Hymn from his very Soul to Thee, through Chrift, in the Name of all the reft, fince He has Power over them all by thy Appointment. For thou art kind in thy Benefits, and beneficent in thy Bowels of Compaffion; who alone art Almighty; for when thou

· τὸν. V. 3 ἁπάντων. V.

μεως

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xeŃт ý hóa xa- willeft, to be able is prefent Tatúxi, è néovas q with Thee; for thy eternal M97, x nim naTa- Power both quenches Flame, κήτη κατα πραΰνο, ~ νοσῦντας ἐ- and ftops the Mouths of gipt, Suvajes pe- Lions, and tames Whales, Tangent & rear and raifes up the Sick, and τατρέπη· Exter, ovde over-rules the Power of all μέμνον, ἐν τῷ πε- Things, and overturns the Anoopolies, natas - Hoft of Enemies, and cafts vua, où a o av bear, down a People numbred in • 67 gus, & on their Arrogance. Thou art λάσση, ὁ ἐν 'περατε. He who art in Heaven, He μένοις, ὑπὸ μηδενός who art on Earth, He who περατέμμα της art in the Sea, He who art 28 μejadoons or coin finite things, thy Self unἔει πέρας, μὴ γδ ημέ· confin'd by any thing. For τερόν έξι τοτο, δέσπο- of thy Majelty there is no Ta, & DELATOVTOS Boundary; for 'tis not ours, Ο Lord, but the Oracle of thy Servant, who faid, And thou shalt know in thine Heart 39. that the Lord thy God he is God, in Heaven above, and on Earth beneath, and there is none other befides Thee: For there is no God befides Thee alone, there is none holy

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ner Oɛd's - befides Thee, the Lord, the σεων, Θεὸς ἁγίων, & God of Knowledge, the God 210 ÚTED TONGs - of the Saints, holy above all gies of noor, holy Beings; for they are γίες· γὰ ἡγιασμύοι,

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Deut, iv.

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** Pag. 376

fancified by thy Hands: ὑπὸ τοὺς χειράς σε εν
Thou art glorious, and high- σιν. ἔνδοξα ο υπε
ly exalted, invifble by Na- ρυψέμμα, ἀόρατο
ture, and unfearchable in τη φύση, ανεξιχνίαςος
thy Judgments; whole Life κρίμασιν * ανενδεής κ

is without Want, whole Du- ζωή, τρελο δελ
ration can never fail, whole λεπής ᾗ Ααμονή, ακα.
Operation is without Toil, ματΘ, ἡ ὀνέργεια, α
whole Greatnefs is unlimit via @μεγα
ed, whore Excellency is per- λειότης", αέννα. ἡ εὐ
petual, whore Habitation is πρέπεια, ἀπρόσιτος ἡ
inacceffible, whofe Dwelling κατοικία, ἀμετομά
is unchangeable,whoreKnow- ος ἡ κατασκήνω
ledge is without Beginning, σις, δύαρχος ἡ γνώσις,
whole Truth is immutable, αναλλοίωτος ἡ ἀλήθεα,
whole Work is without Af· ἀμεσίτευσιν δ' ἔργον,
fiftants, whole Dominion can- ἀνεπιβέλετον δ κρά
not be taken away, whole
Monarchy is without Suc-
ceffion, whole Kingdom is
without end, whofe Strength
is irrefiftible, whole Army

Ε

τος, ἀλάδοχος ἡ μο ναρχία, ατελεύτητος ἡ βασιλεία, ανδρταγώ visus ἡ ἰχυς, πολυά ριθμος ἡ τρατιά. Ο is very numerous: For thou & ὁ Gφίας πατὴρ, art the Father of Wifdom, ὁ δημιεργίας σε διαμε the Creator of the Creation, by a Mediator, as the Caufe. The Beltower of Providence, the Giver of Laws, the Supplier of Want, the Punifher of the Wicked, and the Rewarder of the Righteous ;

Η μεγαλοσύνη. ν. 1 μεπότης V.

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είτε κτίσης, ** πος ὁ προνοίας θρησ ὁ νόμων δοτήρ, ὁ ἐνδείας πληρωτής, ὁ π άσε τῶν τιμωρός, δικαίων μισθαποδό της"· ὁ δ Χριςε Θεὸς

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the God and Father of Christ,
and the Lord of thole that
are pious towards Him, whofe
Promife is infallible, whofe
Judgment without Bribes,
whofe Sentiments are immu-
table, whofe Piety is incef-
fant, whofe Thanksgiving is
everlasting, through whom

προσκύησις ὀφείλεται Adoration is worthily due
Sa maons inns èto Thee from every rational
πάσης λογικής
αγίας φύσεως.
and holy Nature.

Κύριε παντοκρα O Lord Almighty, thou XXXVI. τορ, κόσμον ukoushaft created the World by Xero, x σúbbα Chrift, and haft appointed Χρισ ώρισας εἰς μνήμων τέ. the Sabbath in memory thereTE OT EN AUTS rar of, because that on that Day πανας από το ἔργων, thou haft made us reft from ais peλérly & owv vo- our Works, for the MeditaMwv. x εopra's dieław, tion upon thy Laws. Thou εἰς εὐφροσιώνω 7 ἡμετέ- halt allo appointed Feftivals ear furar öπws es for the Rejoicing of our periple expeda Souls, that we might come μνήμω και σε κτισθείσης σοφί- into the Remembrance of that ας ὡς δὲ ἡμεῖς λύεσιν Wifdom which was created Twin 7 Ya yuwangs by Thee; How He fubmitted 22. LXX, imepárn ryl Biæ, ava- to be made of a Woman on δικνὺς ἑαυτὸν ἐν τῷ our account ; He appear'd in Banoμan, as eos Life, and demonstrated Him25 @ ärter & oqa felf in his Baptism; how He veis made di ings gy that appear'd is both God

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Prov. viii.

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- αληθινὸν Ἰσραήλ,
Η θεοφιλῇ, ἢ ὁρῶνται
eóv. av 28, were, è
TS TаTÉеяs Яμw ε-
Engages in yus Aizu-
8, éppúσw
ἐῤῥύσω ἐκ και

and Man, He fuffer'd for us συγχωρήσει. Ο απέθανε,
by thy Permiffion, and died;
and rofe again by thy Power;
on which account we fo.
lemnly affemble to celebrate
the Feast of the Refurrection
on the Lord's Day, and re-
joice on account of Him who
has conquer'd Death, and
has brought Life and Im- 28 TO LOVE EQUTUL,
mortality to Light: For by es ago Weiser,
Him thou haft brought home
the Gentiles to thy Self for
a peculiar People, the true
Ifrael, beloved of God, and
feeing God: For thou, O
Lord, broughteft our Fathers
out of the Land of Egypt, pive adneas, & in
and didft deliver them out πλε, και πλινθιωργίας
of the Iron Furnace, from ung wow in XHe's
Clay and Brick-making, and Paaw off in au-
didit redeem them out of Tov. Č" Hj Dario-
the Hands of Pharaoh, and ons is. N Eneas au-
of those under him, and didft T's jazos @ 3-
lead them through the Sea, πεφόρησας αυτὸς ἐν τῇ
as through dry Land, and ἐρήμῳ παντοίοις αγα-
didft bear their Manners in Dois vongy aurois &dw-
the Wilderness, and beftow pń,
on them all forts of good γίων",
things; Thou didst give Jerra,
them the Law or Decalogue, experla·

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